Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1693 [1667]

Quene Mary. An other Farewel of B. Rid. to his fr?ds with a warning to the L. of Engl.

MarginaliaAnno. 1555. October.be confessed to Gods glory, and to the good example of other) thou wast in thy yeare not onely a furtherer and continuer of that whiche before thee by thy predecessor was well begonne:  

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Barnes succeeded Dobbs as mayor and continued work on his charitable foundations.

MarginaliaCommendati? of Syr George Barnes Maior of London.but also diddest laboure so to haue perfited the woorke, that it shoulde haue beene an absolute  
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I.e., complete.

thyng and a perfecte spectacle of true charitie and Godlinesse vnto all Christendome. Thyne endeuour was to haue set vp an house of occupations, both that all kynde of pouertie beyng able to worke, should not haue lacked, whereuppon profitablye they might haue bene occupied to their owne reliefe and to the profite and commoditie of the common wealthe of the Citie, and also to haue retired thither, the poore Babes brought vp in the Hospitals, when they had come to a certaine age and strength, and also all those whiche in the Hospitalles aforesaid had beene cured of their diseases. And to haue brought this to passe, thou obtainedst (not without great diligence and labour, bothe of thee and thy brethren) of that Godlie Kyng Edwarde, that christian and pierles Princes hande, MarginaliaBridewell obtayned of King Edward by sir George Barnes, to set pore people a work.his princelie place of Bridewell,  
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Bridewell was originally a royal palace; Edward VI gave it to the city of London and it was transformed into a workhouse.

and what other thinges to the performance of the same, and vnder what condition it is not vnknowne. That this thyne endeuour hath not had like successe, the fault is not in thee, but in the condition and state of the tyme, which the Lorde of his infinite mercie vouchsafe to amende when it shall be his gracious will and pleasure.

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MarginaliaTo the Citiz?s of London.Farewell now all ye Citizens that be of GOD, of what state and condition so euer ye be. Vndoubtedly in London ye haue hearde Gods worde truely preached. My hartes desire and dailie praier shall be for you (as for whom, for my time, I knowe to my Lorde God I am countable) that ye neuer swarue, neither for losse of life nor worldly goodes, from Gods holye worde, and yelde vnto Antichrist: whereupon must needes folow the extreme displeasure of GOD, and the losse both of your bodies and soules into perpetuall damnation for euermore.

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Now that I haue gone through the places where I haue dwelt anye space in the tyme of my pilgrimage here vpon earth, remembring that for the space of king Edwardes raigne, which was for the time of mine office in the Seas of London and Rochester, I was a member of the higher house of the parliament: MarginaliaTo the higher house and temporall Lordes of the Parlament.therfore (seyng my God hath geuen me leysure and the remembraunce therof) I will bid my Lordes of the temporaltie farewell. They shall haue no iust cause (by Goddes grace, to take it that I entend to say, in ill part. As for the spirituall Prelacie that now is, I haue nothyng to saie to them, except I shoulde repeate againe a greate part of that I haue said before now alreadye to the sea of London. To you therfore my Lordes of the temporaltie will I speake, and this would I haue you firste to vnderstande, that when I wrote this, I loked dailie when I shoulde bee called to the chaunge of this life, and thought that this my writyng shoulde not come to youre knowledge, before the tyme of the dissolution of my Body and Soule should be expired, and therefore know ye, that I had before mine eyes onely the feare of God, and christian charitie toward you, whiche moued me to write: for of you hereafter I loke not in this worlde, either for pleasure or displeasure. If my talke shall do you neuer so much pleasure or profite, you can not promote me, nor if I displease you, ye can not hurt me or harme me, for I shall be out of your reach. Now therefore if you feare God, and can be content to heare the talke of hym that seeketh nothyng at your handes, but to serue God and to doe you good: hearken what I saie. I saie vnto you, as S. Paule saith to the Galathians: MarginaliaGal. 3I wonder my Lordes what hath bewitched you, that ye so sodainly are fallen from Christe vnto Antichrist, from Christes Gospell vnto mens traditions, from the Lorde that bought you, vnto the Bishop now of Rome. MarginaliaA good warn?g or lesson to the temporall Lordes.I warne you of your perill: be not deceiued, except you wil be found willingly consenters vnto your owne death. For if ye thinke thus: Wee are laye men, this is a matter of religion, we followe as we are taught and led, if our teachers and gouernours teache vs & leade vs amisse, the fault is in them, they shal bear the blame: My Lordes this is true (I graunt you) that both the false teacher, and the corrupt gouernour, shall be punished for the death of their Subiecte, whom they haue falselye taught and corruptlie ledde, yea and his bloud shall be required at their handes: but yet neuerthelesse shall that Subiect dye the death himselfe also, that is, hee shall also bee damned for his owne sinne:

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MarginaliaEzech. 3. Luke. 6.for if the blind lead the blind, Christ saieth not the leader onely, but hee saieth: both shall fall in the Ditche. Shall the Sinagoge and the Senate of the Iewes (trowe ye)  

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Do you believe

which forsooke Christ and consented to his death, therefore be excused, bicause Annas, and Cayphas, with the Scribes and Phareseis and their clergie, did teache them amisse? yea and also Pilate their gouernour and the Emperours Lieuetenant by his tyrannie, did without cause put hym to death? MarginaliaIgnorance wil not excuse the t?poralty being seduced in religion.Forsooth no my Lordes, no. For notwithstandyng that corrupt doctrine, or Pilates washing of his handes, neither of both shall excuse either that Sinagoge and Seigniorie, or Pilate: but at the Lordes hande, for the effusion of that innocent bloud, on the latter day all shal drinke of the deadly whip.  
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Ridley is saying that the London authorities are complicit in the Marian persecution and will be held accountable on the Day of Judgement.

Ye are wittie  
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Intelligent, knowledgeable.

and vnderstand what I meane: therfore I will passe ouer this, and returne to tell you how ye are fallen from Christ to his aduersarie the Bishop of Rome.

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MarginaliaThe Lordes of the parlament be fallen from Christ to Christes enemy.

And lest, my Lordes, ye may peraduenture thinke, thus barelie to call the Bishop of Rome Christes aduersarie, or (to speake it in plaine termes) to call hym Antichrist, that it is done in mine anguishe, and that I do but rage, and as a desperate man do not care what I saie, or vppon whom I doe raile:  

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Insult, abuse.

therfore, that your Lordshippes maie perceiue my minde, and thereby vnderstande that I speake the wordes of the trueth and of sobrietie (as Sainct Paule saide vnto FestusMarginaliaAct. 26.) bee it knowne vnto your Lordships al, that as concernyng the Bishoppe of Rome, I neither hate the person nor the place. For I ensure your Lordshippes (the liuyng Lord beareth me witnes, before whom I speake) MarginaliaMany good m? in the Sea of Rome.I do thinke manie a good holie manne, manie Martyrs and Sainctes of GOD, haue sitte and taught in that place Christes Gospell truelie, MarginaliaSo long as the sea of Rome folowed the rules of the Apostles, it could be called Peter or Paules chayre.whiche therefore iustlie may be called Apostolici, that is, true Disciples of the Apostles, and also that Churche and Congregation of Christians to bee a right Apostolike churche, yea and that certaine C. yeres after the same was firste erected and builded vpon Christ, by the true Apostolicall doctrine taught by the mouthes of the Apostles them selues. If ye will know how long that was and how many hundreth yeres, to bee curious in pointyng the precise nomber of the yeres I will not bee to bolde, but thus I saie: so long and so manye hundreth yeres as that Sea did truelie teache and preache that Gospell, that Religion, exercised that power, and ordered euerie thyng by those lawes and rules whiche MarginaliaThe church receiued of the Apostles of Christ, Christ of God. Tertull.that Sea receiued of the Apostles, and (as Tertullian saieth) the Apostles of Christ, and Christ of God: so long (I saie) that Sea might well haue beene called Peter and Paules chaire and Sea, or rather Christes chaire, & the Bishop thereof Apostolicus, or true Disciple and Successour of the Apostles, and a Minister of Christ.

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But since the time that MarginaliaThe sea of Rome hath degenerated from the Apostles rules and hath set vp an other religion.that Sea hath degenerated from the trade of trueth and true religion the whiche it receiued of the Apostles at the beginnyng, and hath preached an other Gospell, hath set vp an other religion, hath exercised an other power,MarginaliaHath exercised an other power. and hath taken vppon it to order and rule the churche of Christe by other straunge lawes,MarginaliaHath ordeined stra?ge lawes. Canons and rulers then euer it receiued of the Apostles, or the Apostles of Christ, whiche thinges it doth at this daie, and hath continued so doyng (alas, alas) of too too long a tyme: since the tyme (I saie) that the state and condition of that Sea hath thus bene chaunged, in truthe it ought of dutie and of right to haue the names cha?ged both of the Sea and of the sitter therein. For vnderstand my Lords, it was neither for the priuilege of the place or person thereof, that that Sea and Bishop therof were called Apostolike: but for the true trade of Christes Religion which was taught and maintained in that Sea at the firste, and of those Godly men. MarginaliaIf true doctrine maketh sea Apostolike: then c?trary doctrine maketh the sea to be antichrist.And therefore as truelie and iustly as that Sea then, for that true trade of religion and consanguinitie of doctrine with the Religion and doctrine of Christes Apostles, was called Apostolick: so as truely & as iustly for the contrarietie of religion, and diuersitie of doctrine from Christe and his Apostles, that Sea and the Bishop thereof, at this day both ought to be called, and are in deede Antichristian.

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The Sea is the seat of Sathan, and the Bishop of the same, that mainteineth the abominations thereof, is Antichriste hym selfe in deede. And for the same causes this Sea at this daie is the same which Saint Iohn calleth in his reuelation, MarginaliaApocalip. 17.Babylon or the whore of Babylon, and spirituall Sodoma and Egyptus,MarginaliaApocalip. 11. the mother of fornications and of the abominations vpon

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