MarginaliaAnno. 1555. October.but also did defend the same at Louane, pag. 802. And moreouer in his Sermōs dyd alledge & preach the same, pag. 774. col. 2. and that also MarginaliaWinchester Vehement, Pithy, Earnest, Forward, against þ^e Pope.Vehemently, pag. 850. col. 2. Lin. 50. Pithely, pag. 846. col. 1. Lin. 31.

Earnestly, pag. 843. col. 1. Lin. 75.

Very earnestly, pag 843. col. 1. Lin. 44.

Very forwardly, pag. 827. col 2. Lin. 82.

And not onely did so vehemently, pythely, earnestly, and forwardly preach him selfe against the Popes supremacie, MarginaliaWinchester caused verses to be written agaynst the Pope.but also did cause M. White then Scholemaster, after Byshop of Wynt. to make certayne verses extolling the kinges supremacy agaynst the vsurped power of the Pope, encouraging also his scholers to do the like. Read the depositions of Iohn White scholemaister of Winchester, pag. 845. col. 2.

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MarginaliaWinchester 14. yeares preached agaynst the Popes authoritie.Item, how he, for the space of 14. yeres together, preached against the Popes supremacie in diuers Sermons, & especially in one Sermon before king Henry, read the depositions of Iohn Pottinger, pag. 844. col. 1. Lin. 1.

MarginaliaWinchester against ceremonies.JTem, for ceremonies and Images which were abused, to be taken away by publicke authoritie, he dyd well allow it, as a child to haue his boke taken from him whē he abused it, or deliteth onely in the golden couer. Read in the foresaid old booke the depositions of Christopher Malton, pag. 846. col. 2. pag. 849. col. 2. pag. 841. col. 1.

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Item, the dissoluing of Monasteries & religious houses he alloweth, & graunteth that they were iustly suppressed. Read the depositions of D. Weston, pag. 845. col. 1. pag. 837. col. 1. pag. 851. col. 1.

MarginaliaWinchester agaynst Images abused.Concerning Images beyng by King Edwardes Iniunctions abolished, how the sayd Byshop exhorted the people in his Sermons to bo contēted therwith, read the depositions of W. Lorkyng, pag. 840. col. 1.

MarginaliaWinchester against Monkes and Friers.Monkes and Friers he calleth flatteryng knaues. Read the depositions of Syr Tho. Smith, pag. 827. col. 2.

Friers he neuer liked in all his life. pag. 827. col. 2. Mōkes he counted but belly Gods. Ibid. pag. 827. col. 2.

MarginaliaWinchester agaynst þ^e going about of S. Nicolas. &c.The goyng about of S. Nicolas, S. Katherine, and S. Clement, he affirmeth to bee childrens toyes. Ibid. pag. 827. col. 2.

MarginaliaWinchester against Chātrey Obites.The taking away or transposing of Chauntrey Obites hee referreth to the arbitrement of the politicke rulers; graunting that if they did dissolue them it might well be so done. Read the depositions of M. Basset his owne seruaunt, pag. 850. col. 2.

Item, he visheth them to be committed to a better vse, and that Monasteries were iustly taken awaye. Read the depositions of George Bullocke, pag. 847. col. 1.

MarginaliaWinchester would not that a man should be addicted to dayes, howers, number, time, and place. &c.The obseruyng of dayes, houres, nomber, tyme, and place, if they be orderly and publikely commaunded by the rulers, it is but to set the Church in an outward and publicke order: but if a man inwardly and priuately be addicted to the same thinking his prayer otherwise not auaylable but by obseruing therof, it is an errour. Read the depositions of Doct. Redman, pag. 853. col. 2. pag. 854.

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MarginaliaWinchester liketh the communion.The communion set out by K. Edward he lyked well. Ibid. pag. 853. col. 2. pag. 854.

MarginaliaWinchester liketh the booke of common seruice.The booke of common seruice he was cōtent both to kepe him selfe, and cause it to be kept of others. Read the depositions of the Duke of Somerset, pag. 818. col. 2.

MarginaliaWinchester exhorteth to come and heare þ^e homilies red.For the Homilies, he exhorted the people in his preaching to come to the Church to heare thē. Read the depositions of M. Pottinger his one seruaunt, pag. 843. col. 1.

In summe, to all Iniunctions, Statutes, and proclamations set forth by the king and superiour powers, he yelded and graunted. Read in the depositions of George Bullocke, pag. 847. col. 2.

MarginaliaWinchester caused Cardinall Poole to be expelled France.Item, Cardinall Poole comming to the French king to stirre him vp against Englād, Wint. caused him to be expelled out of Fraunce. Witnes Cuth. Byshop of Duresme, pag. 828. col. 2.

MarginaliaWinchester sworne and forsworne.Item, the said Winchester sworne against the Pope by expresse clauses in his proxie. Read in the deposition of Iohn Coke Regist. pag. 860. col. 1. lin. 13.

Now (gentle reader) lay these writynges, preachynges, and doynges of this Byshop in the dayes of king Henry and kyng Edward, with his doynges in Queene Maries tyme, and thou shalt see how variable hee was, how inconstant and contrary to him selfe, how periured and false, and farre differyng from that which he was reported to be in a certain English boke  

MarginaliaThe booke of Iohn Elder sent into Scotland.set out in Queene Maries tyme, which sayth that there were iij. onely in England, whose conscience had beene neuer desteined

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in Religion, of whom he falsely sayth the foresayd Byshop of Winchester was one.  

Although B. Gardiner in graunting to these points of religion (as ye haue heard) and other some againe denying, could not therefore deserue the name and fame of a perfect Christian, yet notwithstanding if he had continued in this iudgement styll, and bene constant in him selfe, he might haue wonne more commendation both with God and man. But as soone as the tyme began to alter, hee likewyse altering with the tyme, was so farre chaunged from that he seemed, MarginaliaWinchester neither agreeth with the Proestantes in the Gospell, neither in propery with the Papistes: neither with himselfe.that neither hee agreed with other Papistes, nor yet with him self, as Doct. Ridley in certaine treatises hath noted well of him: wherein as in a glasse may be seene the manifest contrarietie and repugnaūce in him, not only from the truth of Gods blessed word, but also how the sayd Byshop stāding so much in a singularity by him selfe, neyther agreeth with other his fellow writers of his own factiō, nor yet fully accordeth with him self in certaine cases of the sacramēt, as the foresaid Doct. Ridley in examining his words & workes, hath well set out in this table here vnder ensuing.

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Marginalia1.OTher catholickes saie, that the body of Christ is made of bread. MarginaliaEx pane, non de pane.Thomas vult ex pane, non de pane, parte tertia, questi. 75. artic. 4.  

Winchester saieth, that the body of Christe is not made of the matter of breade, nor neuer was so taught, but is made present of bread, page. 89. lin. 8. pag. 228. lin. 44.  

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MarginaliaThis confutation, with the leafe and line here assigned is in Cranmers booke agaynst Winchester.Confutation of Winchester against Cranmer.  

Winchester saieth, that Christ called bread his bodie, when he saied: This is my bodie, page. 292. lin. 19.  

And in the deuils Sophistrie, fol. 27.   Other saie cōtrary. And Smith fol. 53.   Marcus Antonius obiect. 13. 14. 20.

Winchester saieth, that breade is my body, is as muche to saie, as bread is made my body. And so he taketh (est) for (fit) pag. 333. lin. 25. pag. 120. line. 23. 28. 30. Confutation. Other saie that (est) is taken there substantiuely, that is to saie, onely for is, and not for is made. Marcus Antonius. fol. 171. fac. 2.  

MarginaliaSimplicitate sermonis sequentes. &c. vid. fol. 171.

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Marginalia2.Winchester saith that Christ is present in the Sacrament carnally and corporally, after the same signification that he is in heauen, pag. 161. lin. 6.  

Confutatiō.

Marginalia3.Winchester saieth also, that when wee speake of Christes body, we must vnderstand a true body, which hath bothe forme and quantitie, pag. 81. lin. 5. Mar. Ant. obiect. obiect. 77.  

Smith saieth that Christes bodie in the Sacrament hath not his proper forme & quantitie. fol. 106. And the contrary he saieth. fol. 105.   Chedsey in disputatione cum Petro Mart. fol. 41. fac. 2.

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Marginalia4.Winchester saieth: we beleue simply that Christes body is naturally and corporally in the Sacramente without drawyng awaie his accidences, or addyng, pag. 367. lin. 41.  

Smith saieth: we saie that Christes bodie is in the Sacrament against nature, with all his qualities and accidences. fol 105.  

Marginalia5.Winchester saith, that Gods workes be al semelines, without confusion, although he can not locally distinct Christes heade from his feete, nor his legs from his armes, pag. 70. lin. 5. 13. 14. pag. 69. lin. 34.  

Confutation. Other saie that Christes heade and feete, & other partes, be not in deede locally distinct in the sacrament, but be so cōfounded, that where soeuer one is, there be all the rest. tert. parte sum. q. 76. art. 3. Innoc. ter. lib. 4. &. 8.  

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Marginalia6.Winchester saieth that Christes bodie is in the sacramente sensibly, naturally, carnally, and corporally. pag. 181. lin. 13. 22. &c.  

Confutation. Other saie contrary. Smith. fol. 39.  

Marginalia7.Other saie that Christes feete in the Sacramente bee there where his heade is. Winchester saieth, that whosoeuer saieth so, maie be called mad, pag. 70. lin. 13. 14.  

Confutation

Marginalia8.Other say, þ^t corporall Christ goeth into the mouth or stomacke, and no farther. Bonauentura, Hugo, Inno. 13. lib. 4. cap. 15. Glos. de consecrat. distint. 2. cap. tribus, & in glos. non iste. Thomas. parte. 3. quest. 80. arti. 3. Tamdiu manet dū est in digestione.  

Smith. fol. 64. He saith contrary. pag. 59. lin, 30. & pag. 60. lin. 3. 8. 12.   Confutation.

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Marginalia9.Winchester saith that Christ dwelleth corporally in hym that receiueth the Sacramente worthely, so longe as he remaineth a member of Christe. pag. 64. lin. 22.  

Confutation. Other saie contrary. Smith, fol. 64. &c.   as before in the seuenth line aboue.  

Marginalia10.Winchester saieth that no creature can eate the body of Christ but onely man, pag. 75. lin. 24.  

Confutatiō.