Home  *  About TAMO
1563  *  1570  *  1576  *  1583  *  Page Index  *  Critical Apparatus
Previous Page Previous * 1576 Edition | Book 11 | Page 1711 *  Next Next Page
Go To Page No:  
Click on this link to switch between the Modern pagination for this edition and Foxe's original pagination when searching for a page number. Note that the pagination displayed in the transcription is the modern pagination with Foxe's original pagination in square brackets.
Find:
Type a keyword and then restrict it to a particular edition using the dropdown menu. You can search for single words or phrases. When searching for single words, the search engine automatically imposes a wildcard at the end of the keyword in order to retrieve both whole and part words. For example, a search for "queen" will retrieve "queen", "queene" and "queenes" etc.
in:  
Navigate the 1576 Edition
PrefaceBook 1Book 2Book 3Book 4Book 5Book 6Book 7Book 8Book 9Book 10Book 11Book 12
Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
Critical Apparatus for this Page
Latin/Greek TranslationsCommentary on the Text
Names and Places on this Page
Unavailable for this Edition
1711 [1685]

Quene Mary. The B. of winchest. varying from other Papistes, & also from him selfe.

MarginaliaAnno. 1555. October.Other saie cleane cōtrary. Thomas part. 3 q. 8. art. 3. hoc derogat [inquit] veritati corporis Christi.  

Latin/Greek Translations   *   Close
Thomas Aquinas?
Foxe text Latin

hoc derogat (inquit) veritati corporis Christi.

Foxe text translation

Not translated.

Translation (Wade 2003)

this detracts (he says) from the truth of the body of Christ

Actual text of ? Thomas, part. 3, q. 8, art. 3

Perin.  
Commentary   *   Close

William Peryn, Three godlye and notable sermons of the Sacramente (London: 1546), STC 19785.5.

in his sermon of the Sacramente. What inconuenience is it though the impassible body lye in þe mouthe or maw of the beaste? &c. M. Sententiarum. Qui dicit corpus Christi non posse a mure manducari aut a bruto,  
Latin/Greek Translations   *   Close
Perin?
Foxe text Latin

M. Sentiarum. Qui dicit corpus Christi non posse a mure manducari aut a bruto

Foxe text translation

Not translated.

Translation (Wade 2003)

Who says that the body of Christ cannot be eaten by a mouse or by an animal

Actual text of Perin

[Unable to locate in Migne]

 is condemned.

[Back to Top]

Marginalia11.MarginaliaA mouse may eate Christes body, sayth the Maister of Sentence.Winchester saith that an vnrepētant sinner receiuyng the Sacrament, hath not Christes body nor spirite within hym. pag. 256. lin. 18. 25. 26.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Smith saith that he hath Christes body and spirit within hym. fol. 136.  
Commentary   *   Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

Marginalia12.MarginaliaA mouse can not eate it saith Winchester.Winchester saith, that of the figure it maie not bee saied: Adore it, worship it: and that is not to be adored whiche the bodily eye seeth. pag. 202. lin. 38. pag. 272. lin. 6. Marc. Ant. fol. 175. fac. 2.  

Commentary   *   Close

This quotation is taken from Marcus Antonius [Stephen Gardiner], Confutation Cavillationem (Paris: 1552).

Docetur populus non adorare quod vident oculis corporis.  
Latin/Greek Translations   *   Close
Gardiner, p. 202. 1. 38; p. 272. 1. 6.?
Foxe text Latin

Docetur populus non adorare quod vident oculis corporis

Foxe text translation

And that is not to be adored which the bodely eye seeth.

[Not completely translated]

Translation (Wade 2003)

The people are taught not to worship what they see with the eyes of the body

[Is thisDe Vera Obedientia?]

 Smith saith cōtrary. fol. 145. fa. 2.  
Commentary   *   Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

[Back to Top]

Marginalia13.MarginaliaWithin hym, that is, within his soule.Winchester saieth, that reason will agree with the doctrine of Transubstantiation well enough page. 30. lin. 12.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation. Smith saieth that Transubstantiation is against reason, & naturall operation. fol. 60.  
Commentary   *   Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

Marginalia14.Other saie that wormes in the sacrament be gēdred of accidences. Ex speciebus Sacramentalibus generātur vermes.  

Latin/Greek Translations   *   Close
Thomas Aquinas?
Foxe text Latin

Ex speciebus Sacramentalibus generantur vermes

Foxe text translation

Other saie that wormes in the sacrament be gendred of accidences

[Not completely translated]

Translation (Wade 2003)

??

Tho. par. q. 76. art. 5. Winchester saith þt they bee wrōg borne in hand to saie so. pa. 400. lin. 1.  
Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutatiō.

Marginalia15.Winchester saith that the accidences of bread and wine do mould, sower, and waxe vineger, pa. 300. lin. 24. and pa. 400. lin. 6.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation. & Marc. Ant. obiect. 73. But he answereth so confusely, that the reader can not vnderstand him, be he neuer so attentiue.  
Latin/Greek Translations   *   Close
Foxe text narrative.
Foxe text Latin

Not given in1576.

Foxe text translation

But he aunswereth so confusely, that the Reader can not vnderstand him, be he neuer so attentiue.

[Unusually, Foxe does not give the Latin which he had done in1563]

Smith saith: thus I saie, that the consecrated wine turneth not into vineger, nor the consecrated bread mouldeth, nor engēdreth wormes, nor is burned, nor receiueth into it any poison, as long as Christes body & bloud are vnder þe formes of thē: which do abide there so long as the natural qualities and properties of bread and wine tary there, in their naturall disposition & condition, and the bread & wine might bee naturally there, if they had not been chaunged into Christes body and bloud, and also as long as the hoste and consecrated wine are apt to be receiued of man, and no longer, but go & depart thence by Gods power, as it pleaseth hym: & then a newe substance is made of God, whiche tourneth into vineger, engēdreth wormes, mouldeth, is burned, fedeth Rattes and Mice, receiueth poison. &c. fol. 64. and fol. 105.  
Commentary   *   Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

[Back to Top]

Marginalia16.Winchester saieth: euery yea containeth a naie, in it naturally: So as who soeuer saieth, this is breade, saieth it is no wine. For in the rule of common reason the graunt of one substaūce, is the deniall of an other. And therefore reason hath these conclusions throughly: whatsoeuer is bread, is no wine, whatsoeuer is wine, is no milke, and so forthe. So Christe saiyng: This is my body, saith it is no bread, pag. 291. lin. 22. and pa. 300. lin. 17.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Smith saith, that a boy whiche hath onely learned the Sophistrie, will not dispute so fondlie. fol. 77.  
Commentary   *   Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

[Back to Top]

Marginalia17.MarginaliaThe Masse taketh his satisfaction by the deuotion of the Priest & people, and not of the thing offered.Other saie, that the Masse is a sacrifice satisfactory by deuotion of the priest, & of them for whō it is offred, and not by þe thing that is offered. Thom. part. 3. 9. 79. art. 5. Winchester saieth otherwise, pag. 92. lin. 5.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Cōfutation.

[Back to Top]

Marginalia18.Winchester saieth, that the onely immolation of Christe in hym self vpon the aultar of the crosse, is the very satisfactorie sacrifice for the reconciliation of mākinde, vnto the fauour of God, pag. 437. lin. 31.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Smith saieth: what is it to offer Christes body and bloud at Masse, to purchase therby euerlasting life, if the Masse be not a sacrifice to pacifie Gods wrathe for synne, and to obtaine his mercy: fol. 24. 148. 164.  
Commentary   *   Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

Where he saieth further: Priestes doe offer for our saluation, to gette heauen, and to auoide hell.

[Back to Top]
¶ Matters wherein the Bishop of Winchester varieth from hym self.

Marginalia1. Proposition.THe body of Christ in the Sacrament is not made of bread, but is made present of bread, pag. 89. lin. 9. &c. and pag. 228. lin. 44.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation aganst Cranmer.

MarginaliaContradiction.Of bread is made the body of Christ, pag. 388. li. 12.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

The catholicke faith hath from the beginnyng cōfessed truely Christes intent, to make bread his bodie, pag. 29. line. 2.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

And of many breades is made one body of Christ. pag 167. lin. 2.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

And faithe sheweth me, that breade is the bodie of Christ, that is to saie, made the body of Christ, pa. 333. lin. 23. 25,  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

Christ gaue that he made of bread, pag. 292. lin. 34.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Marginalia2. Proposition.Christe spake plainly: This is my bodie, makyng demonstration of the bread, when he saied: This is my body. In the deuils Sophistrie. 27.  

Commentary   *   Close

This is taken from Stephen Gardiner, A detection of the devils sophistrie (London: 1546), STC 11591.

MarginaliaContradiction.The demonstration (This) maie be referred to the

inuisible substaunce, pag. 120. lin. 41.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

The verbe (is) was of his body and of his bloude, and not of the bread and wine, pag. 284. lin. 43.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Illis verbis (Hoc est corpus meum) substantia corporis significatur, nec de pane quicquam intelligitur, quādo corpus de substantia sua, non aliena prædicetur.  

Latin/Greek Translations   *   Close
Marcus Antonius? fo. 24. fac. 2.
Foxe text Latin

Illis verbis (Hoc est corpus meum) substantia corporis significatur, nec de pane quicquam intelligitur, quando corpus de substantia sua, non aliena predicetur.

Foxe text translation

Not translated.

Translation (Wade 2003)

By these words (this is my body) is meant the substance of the body, nor is anything understood concerning bread when the body is announced as being of its own substance, not of another’s (??)

[Unable to find in Migne.]

Mar. Antonius. fol. 24. fa. 2.  
Commentary   *   Close

This quotation is taken from Marcus Antonius [Stephen Gardiner], Confutation Cavillationem (Paris: 1552).

Marginalia3. Proposition.When Christe saied: This is my bodie, the truthe of the literall sense hath an absurditie in carnall reason. pag. 157. lin. 34.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

MarginaliaContradiction.What cā be more euidently spoken, of the presence of Christes naturall bodie and bloud, in the most blessed Sacrament of the aultar, then is in these wordes: This is my bodie. In the deuils Sophistrie. fol. 51.  

Commentary   *   Close

This is taken from Stephen Gardiner, A detection of the devils sophistrie (London: 1546), STC 11591.

Marginalia4. Proposition.Where the body of Christ is, there is whole Christ God & man, and when we speake of Christes body, we must vnderstand a true body, which hath both forme & quantitie. pag. 81. lin. 5. Mar. Ant. obiect. 77. Smith fo. 105.  

Commentary   *   Close

These quotations are taken from Richard Smith, A confutation of a certain booke (Paris: 1550?), STC 22819 and Marcus Antonius [Stephen Gardiner], Confutatio Cavillationem (Paris: 1552).

And he is presente in the Sacramente, as he is in heauen. pag. 161. lin. 4. &c.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

We beleue simply the substaunce of Christes body to be in the Sacrament without drawing awaie of the accidences or addyng. pag. 397. lin. 41.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

MarginaliaContradiction.Christe is not present in the Sacrament, after the maner of quantitie, but vnder the forme and quanities of bread and wine. pag. 81. lin. 89. and pag. 101. lin. 22.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Marginalia5. Proposition.In such as receiue the Sacramēt worthely, Christ dwelleth corporally, and naturally, and carnally. pag. 190. lin. 7. pag. 197. lin. 27. pag. 217. lin. 10.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.The maner of Christes beyng in the Sacramente is not corporall, not carnall, not naturall, not sensible, not perceptible: but onely spirituall, pag. 181. lin. 18. &c. and line 25. pag. 223. line 21.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

Marginalia6. Proposition.We receiue Christ in the Sacramente of his fleshe and bloud, if we receiue hym worthely, page. 190. line 7. pag. 197. line 27.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

When an vnrepentaunt synner receiueth the Sacrament, he hath not Christes body within hym, pa. 256 line 18.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

He that eateth verely the fleshe of Christe, is by nature in Christ, and Christ is naturally in hym. pag. 18. line 51.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

MarginaliaContradiction.An euill man in the Sacrament receiueth in deede Christes very bodie. pag. 18. line 24. 25.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Euill men eate verely the fleshe of Christ, pag. 2561. line 24. 25. &c.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

Marginalia7. Proposition.Christ giueth vs to be eaten the same fleshe that he tooke of the virgine Marie, pag. 274. line 25.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.We receiue not in the Sacrament Christes fleshe that was crucified. pag. 276. line 1.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

Marginalia8. Proposition.S. Augustines rule in his boke De doctrina Christiana, pertaineth not to Christes supper. pag. 132. lin. 40.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.Saincte Augustine meaneth of the Sacramente, ibidem, and pag. 10. line 44.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

Marginalia9. Proposition.Reason in place of seruice (as beeyng inferiour to faithe) will agree with the faithe of Transubstantiation well enough. pag. 300. line 12.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Confutation.

And as reason receiued into faithes seruice, doeth not striue wt transubstantiation, but agreeth well with it: so mans senses be no suche direct aduersaries to trāsubstantiatiō, as a matter wherof thei can not skill: for the senses cannot skill of substances. pag. 307. lin. 11. &c.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.Thine eyes say there is but bread and wine, thy tast saith the same, thy felyng & smellyng agree fully wt thē. Hereunto is added the carnall mans vnderstandyng, which because it taketh þe beginning of þe senses, procedeth in reasoning sēsually. In þe deuils Sophistry. fo. 6.  

Commentary   *   Close

This is taken from Stephen Gardiner, A detection of the devils sophistrie (London: 1546), STC 11591.

The Churche hath not forborne to preache the truthe, to the confusion of mannes senses and vnderstandyng. fol. 15.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Marginalia10. Proposition.It is called bread, because of the outwarde visible matter, pag. 327. line.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.When it is called bread, it is ment Christ the spirituall bread, pag 320. line 41.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Marginalia11. Proposition.And the catholicke faithe teacheth, that the fractiō is in the outward signe, and not in the bodie of Christ, pag. 165. line 9. and pag. 392. line 42.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

and in the Deuilles Sophistrie. fol. 17.

MarginaliaContradiction.That whiche is broken is the body of Christ, pag. 392. line 49.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Marginalia12. Proposition.The inwarde nature of the bread is the substance, pag. 323. line 14.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

MarginaliaContradiction.Substaunce signifieth in Theodoret (he saith) the outward nature, pag. 404. line 40.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

The substaunces of breade and wine bee visible creatures, pag. 322. line 30. and. 323. line 32.  

Commentary   *   Close

This quotation is taken from Stephen Gardiner, An explication and assertion of the true catholique faith (Rouen: 1551), STC 11592.

Accidences
Humanities Research Institute  *  HRI Online  *  Feedback
Version 2.0 © 2011 The University of Sheffield