Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1715 [1689]

Q. Mary. The 1. examination of M Iohn Philpot, Martyr.

Marginalia1555. Decemb.haue offended in wherefore I am nowe called before you. And if I can not be charged wt any particular matter done contrary to the lawes of this realme, I desire your masterships that I may haue the benefite of a subiect, and be deliuered out of my long wrongfull imprisonment,MarginaliaIohn Philpot lying in prison a yeare and a halfe before he was called to his aunswere. where I haue lyen this tweluemoneth and this halfe, without any calling to answere before now, and my liuing taken from me without al lawe.

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Roper. Though we haue MarginaliaNo particular matter agaynst M. Philpot but onely suspicion.no particular matter to charge you withal, yet we may both by our Commissiō and by the lawe driue you to aunsweare to the suspition of a sclaunder going on you: and besides this, we haue statutes to charge you herein withal.

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Phil. If I haue offended any statute, charge me therewithal: and if I haue incurred the penaltie therof, punishe me accordingly. And because you are magistrates and executors of the Queenes maiesties lawes, by force whereof you do nowe sit, I desire that if I be founde no notorious transgressour of any of them, I maye not be burdened with more then I haue done.

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Cholm. If the Iustice do suspect a felon, he may examine hym vpon suspition therof, & commit hym to prison, though there be no fault done.

Story. I perceyue whereabout this man goeth. He is plaine in Cardmakers case, for he made the selfe same allegations. But they wyll not serue thee, for thou art an heretike, and holdest againste the blessed Masse: howe sayest thou to that?

Phil. I am no heretike.

Story. I will proue thee an heretike. MarginaliaThe Maior is not vniuersally true, for in the tyme of king Edward, who that spake against the Masse as M. Philpot did by those lawes was no hereticke but a perfect christian.Who soeuer hath holden against the blessed masse, is an heretike: but thou hast holden against the same, therfore thou art an heretike.

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Phil. That which I spake, & which you are able to charge me withal, was in the Conuocation, where, by þe queenes maiesties wyl & her whole Counsaile, libertie was geuē to euery man of the house to vtter his conscience, & to say his mynd freely of such questions in religion, as there were propounded by the Prolocutor for the which now I ought not to be molested and imprisoned as I haue bene, neither now be compelled of you to answere to the same.

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Story. Thou shalt go to the Lollardes Tower,  

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A tower at the northwest corner of St Paul's cathedral. Accused heretics were occasionally held here because it was a secure place convenient to both the bishop of London and the consistory court of St Paul's.

& be handled there like an heretike, as thou art, and answeare to the same that thou there diddest speake, and be iudged by the bishop of London.

Phil. I haue already bene conuented of this matter before my Lorde Chauncellour myne Ordinarye, who this long tyme hath kept me in prison: therefore if his Lordship wyll take my life awaye, as he hath done my libertie and liuyng he may, the which I thinke he can not do of his conscience, and therefore hath let me lye this long in prison: MarginaliaIohn Philpot appealeth to his ordinary.wherfore I am content to abide the ende of him herein that is myne Ordinary, and do refuse the auditorie of the bishop of London, because he is an vncompetent Iudge for me, & not myne Ordinary.

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Story. But sir, MarginaliaM. Philpot hauing publicke leaue, spake in the conuocation, Ergo, he must be committed to Lolardes Tower, by D. Storyes Logicke.thou spakest woordes in the Conuocation house, which is of the bishop of Londons Dioces, and therfore thou shalt be caried to the Lollards Tower, to be iudged by hym for the words thou spakest in his dioces against the blessed masse.

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Phil. Sir, you know by the law, that I may haue Exceptionem fori:  

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Philpot
Foxe text Latin

exceptionem fori

Foxe text translation

Not translated.

Translation (Wade 2003)

exception of the forum (legal term?)

[cf. L & S, p. 676]

and it is against al equitie, that I shoulde be twise vexed for one cause, & that by such, as by the law haue nothing to do with me.

Roper. You can not deny, but that you spake againste the masse in the Conuocation house.

Story. Doest thou denye that which thou spakest there, or no?

Phil. I can not denye that I haue spoken there, and if by the law you may put me to death therfore, I am here ready to suffer what soeuer I shalbe adiudged vnto.

The Scribe. This man is fed of vaine glory.

Cholm. Play the wise Gentleman, and be conformable, & be not stubborne in your opinions, neither cast your selfe away. I would be glad to do you good.

Phil. I desire you sir, with the rest here, that MarginaliaIhon Philpot charged further by the commissioners then the law wold beare.I be not charged further at your handes, then the law chargeth me, for that I haue done, since there was then no lawe against that directly, wherwith I am now charged. And you M. Doctor (of old acquaintance in Oxford) I trust wyl shew me some frendship, and not extremitie.

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Story. I tell thee, if thou wouldest be a good Catholike man, I woulde be thy frende, and spende my gowne to doo thee good: but I wyll bee no freende to an heretike, as thou art, but wyll spende both my gowne and my coate, but I wyll burne thee. MarginaliaNowe commeth in the Butchers axe.How sayest thou to the Sacrament of the aultar?

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Philpot. Sir, I am not come nowe to dispute with your mastership, and the tyme nowe serueth not thereto, but to

answere to that I may be lawfully charged withal.

Story. Wel, since thou wylt not reuoke that thou hast don, thou shalt be had into the Lollards Tower.

Phil. Syr since you will needes shewe me this extremitye, and charge me with my conscience, MarginaliaM. Philpot requireth to see their commission.I doe desyre to see your Commission, whether you haue this authority so to do, and after the vewe therof I shall (according to my duty) make you further aunswere, if you may by the vertue therof burthen me with my conscience.

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Roper. Let hym see the Commission: is it here?

Story, Shall we let euery vyle person see our Cōmissiō?

Cholm. Let him go from whence he came, and on Thursday he shall see our Commission.

Story. No, let hym lye in the meane while in the Lolardes Tower: for I will sweepe the Kinges Bench and all other prisons also of these heretickes: they shall not haue that resorte as they haue had, to scatter theyr heresies.  

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Story was quite correct to worry about heresy sweeping through the King's Bench prison; the fact that many Marian protestants were confined there, combined with the protestant sympathies of the marshal of the King's Bench, Sir William Fitzwilliam, ensured that the prison was a centre of protestant activity.

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Phil. You haue power to trāsferre my body from place to place at your pleasure: but you haue no power ouer my soule. And I passe not  

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I do not care.

whether you commit me, for I can not be worse entreated then I am, kept al day in close chāber: wherefore it is no maruel that my fleshe is puft vp wherewithall Master Doctour is offended.

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Story. Marshall,  

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Sir William Fitzwilliam, the marshal of the King's Bench.

take him home with you agayne, and see that you bryng him agayne on Thursday, and then we shall ryd your fyngers of hym, and afterwarde of your other heretickes.

Phil. God hath appointed a day shortly to come, in þe which he will iudge vs with righteousnes, howe soeuer you iudge of vs now.

Roper. Be content to bee ruled by Master Doctour, and shew your selfe a Catholicke man.

MarginaliaPhilpot will not dissemble against his conscience.Phil. Syr if I should speake otherwise then my conscience is, I should but dissemble with you: and why be you so earnest to haue me shew my selfe a dissembler both to God and you, which I can not do?

Roper. We do not require you to dissemble with vs, but to be a Catholike man.

Phil. If I do stand in any thing against that wherin any man is able to burthen me with one iote of the scripture, I shalbe content to be counted no Catholike man, or an heretike, as you please.

Story. Haue we Scripture, Scripture? and with that he rose vp, saying: who shalbe Iudge, I pray you? This man is like his felow Woodman,  

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Richard Woodman, who would later be martyred, was being held in prison and would be released on a technicality, on 18 December 1555, the day on which Philpot was executed.

which the other day would haue nothyng els but scripture. And this is the beginnyng of this tragedie.  
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The notes are at the end of the examinations were written Philpot, not by Foxe.

¶ The second examination of Iohn Philpot before the Queenes Commissioners, M. Cholmley, Roper, Doctor Story, Doctor Cooke, and the Scribe, the. 24. of. October. 1555. at Newgat Sessions Hall.

MarginaliaThe second Examination of Iohn Philpot before the Commissioners.AT my commyng, a man of Algate of myne acquaintance said vnto me: God haue mercy on you, for you are alredy condemned in this world: for Doctour Story said, that my Lord Chancelor hath commaunded to do you away. After a litle consultation had betwene them, M. Cholmley called me vnto hym, sayng.

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Cholm. M. Philpot, shew your selfe a wise man, and be not stubborne in your owne opinion, but be conformable to the Queenes proceedings, and lyue, and you shalbe wel assured of great fauor and reputation.

Phil. I shall do as it becommeth a Christian man to do.

Story. This man is the rankest heretike that hath bene in all my Lorde Chauncellours Dioces, and hath done more hurte then anye man els there: therefore his pleasure is, that he shoulde haue the Lawe to proceede against hym, and I haue spoken with my Lorde herein, and hee wylleth him to be committed to the Bishop of London, and there to recant, or els burne. He howled and wepte in the Conuocation house, and made such a doo as neuer man dyd, as all the heretikes doo when they lacke learnyng to aunsweare. He shall goe after his felowes. Howe sayest thou, wylt thou recant?

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Phil. I know nothing I haue done, that I ought to recāt.

Story. Wel, then I pray you let vs cōmit hym to the Lollardes Tower, there to remaine vntyll he be further examined before the bishop of London: for he is too fine fed in the Kinges Bench, and he hath too much fauor there.  

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Sir William Fitzwilliam, the marshal of the King's Bench, was a protestant sympathiser and was lenient to the protestant prisoners in his custody. (See Thomas S. Freeman, 'Publish and Perish: The Scribal Culture of the Marian Martyrs' in Julia Crick and Alexandra Walsham (eds.), The Uses of Script and Print, 1300-1700 (Cambridge: 2004), p. 237).

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For his Keeper said at the doore yesterday, that he was the finest felow, and one of the best learned in Englande: and with this he rose vp and went his way.

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Cooke. This man hath most stoutly mainteyned heresies since the Queenes cōmyng in, as any that I haue heard of: therfore it is most mete he should be adiudged by the bishop of Lōdon, for the heresies he hath mainteyned.

Phil.
PPPP.j.