Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1748 [1722]

Q. Mary. The Appeale, and condemnation of M. Iohn Philpot, Martyr.

MarginaliaAn. 1555. December.Ouer and besides these Letters, the Byshop dyd also bryng forth a Supplication made by Maister Philpot vnto the high Court of Parlament, wherof mention is made in the first of the two letters last mētioned: the copy wherof doth here ensue, as followeth.

¶ To the Kyng and Queenes Maiesties hyghnes, the Lordes spirituall and temporall, and the commons of this present Parlament assembled.  
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This is an appeal by Philpot to parliament arguing that Bonner had no authority to try Philpot because Bonner was not his ordinary. Philpot also argues that he could not be prosecuted for remarks made during convocation.

MarginaliaA supplication of I. Philpot to the King and Quene.IN most humble wise complayneth vnto this honorable Court of Parlament Iohn Philpot Clarke, that where there was by the Queenes hyghnesse a Parlament called in the first yeare of her gracious raigne, & after the old custome a Conuocation of the Clergy, your suppliant then beyng one of the sayd Conuocation house, and matters there rising vpon the vsing of Sacramentes, did dispute in the same, knowyng that there all men had and hath had free speach, and ought not to be after troubled for any thyng there spoken, and yet, that notwithstandyng, not long after the sayd Parlament, your sayd suppliant (without any acte or matter) was commaunded to prison to the Kynges Bench by the late Lord Chauncellour, where he hath remained euer sithens, vntill now of late that my Lord the B. of London , hath sent for your sayd suppliant to examine him, (beyng none of his dioces) vpō certaine matters, wherin they would haue your Oratour to declare his conscience, which the said Byshop sayth he hath authoritie to do, by reason of an Acte of Parlamēt made in the first and second yeares of the Kyng and Queenes Maiesties raignes, for the reuiuyng of three Statutes made agaynst them that hold any opinion agaynst the Catholicke fayth: whereby he affirmeth that euery Ordinary may Ex officio  

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Officially, by authority of his office.

examine euery mās conscience: and for that your sayd Oratour  
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I.e., petitioner, suppliant.

hath and doth refuse, that the sayd Byshop of London hath any authoritie ouer your sayd Oratour, for that he is neither his Diocesane, nor hath published, preached, nor held any opinion agaynst the Catholicke fayth (notwithstandyng the sayd Byshop of Lōdon deteineth him in the MarginaliaThe strait handling of Iohn Philpot in the Byshops Colehouse.Colehouse in the stockes, without either bed, or any other thyng to lye vpon, but straw): and for that your sayd Oratour can not appeale for his reliefe from the sayd Byshop, to any other Iudge, but the same Byshop may refuse the same by their law, and therefore hath no succour and helpe, but by this high Court of Parlament, for the explanation of the sayd Acte: therfore it may please you, that it may be enacted by the Kyng and Queenes Maiesties, the Lordes spirituall and tēporall, and the Cōmons of this present Parlament assembled, and by the authority of the same, that no Byshop nor Ordinary shall committe nor detaine in prison, any suspect person or personnes for the Catholicke fayth, except he or they haue spoken, written, or done some manifest Act agaynst the Catholicke fayth, and the same to be lawfully proued agaynst euery such person and persons, by the testimony of two lawfull witnesses, to be brought afore the sayd person or persons so accused, before he or they shall either be committed to prison, or conuict for any such offence or offences: the sayd former Statute, made in the sayd first and second yeare of our sayd soueraigne Lord and Lady notwithstandyng. Whereby your sayd Oratour shall not onely be set at libertie, and diuers other mo now remainyng in prison: but also the bloud of diuers of the Queenes Maiesties true and faythfull subiectes preserued.

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¶ The condemnation of the worthy Martyr of God, Iohn Philpot.

THese bookes, Letters, Supplications and other matters beyng thus red, the Byshop demaunded of him, if the booke intituled, The true reporte of the disputation. &c. were of his pennyng or not? Whereunto Philpot aunswered, that it was a good and true booke, and of his owne pennyng and settyng forth.

The Byshops waxyng now weery, and beyng not able by any sufficient grounde, either of Gods worde, or of the true auncient Catholicke fathers, to conuince and ouercome him, fell by fayre and flatteryng speach, to perswade with him, promising that if he would reuoke his opinions, and come home agayne to their Romishe and Babylonicall Church, he should not onely be pardoned that whiche was past, but also they would with all fauour and cherefulnesse of hart, receiue him agayne as a true member therof. Which wordes when Boner saw would take no place: MarginaliaAh my Lord what neded this question when no reasonable aunswere could be allowed.he demaunded of M. Philpot (and that with a charitable affection, I warrāt you) whether he had any iust cause to alledge, why he should not condēne him as an heriticke. Well quoth M. Philpot, your idolatrous Sacramēt which you haue found out, ye would fayne defend, but ye can not, nor neuer shall.

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In the end, the Bishop seyng his vnmoueable stedfastnes in the truth, did pronounce openly the sentence of condē-

nation agaynst him.MarginaliaSentence of condemnation read agaynst M. Philpot.In the readyng wherof, when he came to these words: Teque etiam tanquam hæreticum, obstinatum, pertinacem & impœnitentē. &c.  

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Boner
Foxe text Latin

Teque etiam tanquam haereticum, obstinatum, pertinacem & impoenitentem. &c.

Foxe text translation

Not translated.

Translation (Wade 2003)

and you also a stubborn, unyielding and unrepentant heretic.

M. Philpot sayd,MarginaliaM. Philpots wordes in reading the sentence. I thanke God that I am an hereticke out of your cursed Church: I am no hereticke before God. But GOD blesse you and geue you once grace to repent your wicked doyngs: and let all men beware of your bloudy Church.

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Moreouer, whilest Boner was about the middest of the Sentence, the Byshop of Bath pulled him by the sleeue and sayd: My Lord, my Lord: know of him first whether he will recant or no?  

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A heretic was supposed to be given a last chance to recant before the sentence was read. The bishop of Bath was reminding Bonner to carry out the correct procedure but Bonner, realizing that Philpot would not recant, brushed this aside.

Then Boner sayd (full like himselfe) oh let me alone: and so read forth the Sentence.

And when he had done, MarginaliaM. Philpot deliuered to the Sheriffes.hee deliuered him to the Sheriffes: and so  

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At this point, Foxe is moving away from the official record and drawing on what an informant (possibly a friend or relative of Philpot's, to whom the martyr recounted this) told him.

two Officers brought him thorough the Byshops house into Pater noster rowe, and there his seruaunt met him, and when he saw him, he sayd: Ah deare Maister.

Then M. Philpot sayd to his man: MarginaliaM. Philpot to his seruaunt.content thy selfe, I shall do well inough, for thou shalt see me agayne.

And so the Officers thrust him away, & had his Maister to Newgate.MarginaliaM. Philpot brought into Newgate, his man permitted to enter with him. And as he went, he sayd to the people: Ah good people, blessed be God for this day: and so the Officers deliuered him to the Keeper. Then his man thrust to go in after his Maister, and one of the Officers sayd vnto him: hence fellow, what wouldest thou haue?

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And hee sayd, I would goe speake with my Maister. Maister Philpot then turned him about, and sayd to him: to morrow you shall speake with me.

Then the vnderkeeper sayd to Maister Philpot: is this your man? And he sayd, yea. So he did licence his man to go in with him, & Maister Philpot & his man were turned into a litle chamber on the right hand, and there remained a litle tyme, vntill Alexander the chief Keeper did come vnto him: who at his entryng, greeted him wt these words: MarginaliaTalke betwene M. Philpot, and Alexander the keper.Ah, sayd hee, hast not thou done well to bryng thy selfe hether? Well sayd Maister Philpot, I must be content, for it is Gods appointment: and I shall desire you to let me haue your gentle fauour, for you and I haue bene of old acquaintaunce. Well sayd Alexāder, I will shew thee gentlenes and fauour, so thou wilt be ruled by me. Then said M. Philpot: I pray you shew me what you would haue me to do.

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He sayd, if you would recant, I wil shew you any pleasure I can. Nay, sayd Maister Philpot, I will neuer recant whilest I haue my lyfe, that which I haue spoken, for it is a most certaine truth, and in witnesse hereof, I will seale it with my bloud. Then Alexander sayd: this is the saying of all the whole packe of you heretickes. Whereupon he commaunded him to be set vpon the blocke, and as many irons vpon his legges as he might beare, for that he would not follow his wicked mynde. MarginaliaGood Philpot loden with yrons, because he would not recant at Alexanders bidding.

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Then the Clarke told Alexander in his eare that Maister Philpot had geuen his man money. And Alexāder sayd to his man: what money hath thy Maiter geuen thee? His man sayd: my maister hath geuen me none. No sayd Alexāder? hath he geuen thee none? that will I know, for I will search thee. Do with me what you lyst, & searche me all that you can, quoth his seruaūt. He hath geuē me a tokē or two, to send to his frēds, as to his brother & sister. MarginaliaAlexander taketh Philpots tokens from his man.Ah sayd Alexander to M. Philpot: Thou art a maintainer of heretickes. Thy mā should haue gone to some of thine affinitie: but he shall be knowē well inough. Nay, sayd M. Philpot: I do sēd it to my frēds. There he is: let him make aūswere to it. But good M. Alexander, be so much my frend, that these irons may be taken of. Well, sayd Alexander, geue me my fees, and I will take them of: if not, that shalt weare thē still.  

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It was customary for gaolers to charge prisoners for the privilege of not wearing irons.

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Then sayd Maister Philpot, sir, what is your fees? he sayd, foure pounde was his fees.MarginaliaAlexander the cruell keeper requireth 4. poūdes of M. Philpot for his yrons. Ah sayd Maister Philpot, I haue not so much: I am but a poore man, and I haue bene long in prison. What wilt thou geue me then, sayd Alexander? Syr (sayd hee) I will geue you twenty shillynges, and that I will send my man for, or elles I will lay my gowne to gage: for the tyme is not long (I am sure) that I shall be with you: for the Byshop sayd vnto me that I should be soone dispatched.

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Then sayd Alexander vnto hym, what is þt to me? and with that he departed from him, & cōmaunded him to be had into Limbo, and so his commaundement was fulfilled:MarginaliaM. Philpot had into Limbo. but before he could be taken from the blocke, the Clarke would haue a grote.

Then one Wittrence, Steward of the house, tooke him on his backe,  

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Philpot is so weighed down with chains, that a gaoler has to carry him to his cell.

and caryed him down, his man knew not whether. Wherfore Maister Philpot sayd to his man: go to Maister Sheriffe and shewe him how I am vsed, and desire Maister Sheriffe to be good vnto me. And so his seruaunt went straight way, & tooke an honest man with him.

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And when they came to Maister Sheriffe (which was Maister MachamMarginaliaMaister Macham Sheriffe, a good man, sendeth his Ring to take of M. Philpots yrons, and to restore the mans tokens.) and shewed him how M. Philpot was handled in Newgate, the Sheriffe hearyng this, tooke his ring of from his finger, and deliuered it vnto that honest mā

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which