suræ, vel iniusti ponderis. Sed conuenit vt per cōsilium & testimonium eius, omne legis rectum, & burgi mensura, & omne pondus sit secundum Marginalia* alias dictionē.* ditionem eius, institutum valde rectum: ne quis proximum suum seducat, pro quo decidat in peccatum.
Et semper debet Christianis prouidere cōtra omnia, quæ prædicta sunt, & ideo debet se de pluribus intromittere: vt sciat quomodo grex agat, quem ad Dei manum custodire suscepit, ne diabolus eum dilaniet, nec malum aliquod superseminet. Nunquam enim erit populo bene consultum, nec digne Deo conuersabitur, vbi lucrum impium & magis falsum diligitur. Ideo debent omnes amici Dei quod iniquum est eneruare, & quod iustum est eleuare, nec pati vt propter falsum, & pecuniæ quæstum homines se forisfaciant erga verè sapientem Deum, cuj displicet omnis iniusticia.
[Back to Top]Christianis autem omnibus necessarium est, vt rectum diligant, & iniqua condemnent & saltem sacris ordinibus euecti iustum semper erigant, & praua deponant.
Hinc debent Episcopi cum iudicibus, iudicia dictitare & interesse, ne permittant (si possint) vt illinc aliqua prauitatū gramina pullulent. Et sacerdotibus pertinet in suo Diocesi, vt ad rectum sedulò quēcumq; iuuent, nec patiantur (si possint) vt Christianus aliquis alij noceat, non potens impotēti, nō summus infirmo, non prælatus Marginalia* alias minoribus.* subditis, non Dominus hominibus suis, seruis, aut liberis. Et secundum Marginalia* alias scriftes dictionem.* ditionem, & per mensuram suam, cōuenit per rectum, vt necessaria Marginalia* alias serui testimentales.* serui operentur super omnem scyram cui Marginalia* vel, cui insunt.* præ est.
[Back to Top]Et rectum est vt non sit aliqua mēsurabilis virga longior quam alia. sed per Marginalia* alias scriftes mensuram.* Episcopi mensurā omnes institutæ sint, & exequatæ per suamMarginalia* in sua scryft scyra. * diocesin. Et omne pondus cōstet secundum dictionē eius, & si aliquid controuersiarum intersit, discernat Episcopus.
[Back to Top]MarginaliaA law how that maisters ought to condiscend and beare some time with their seruants.Vniuscuiusq; Domini propriū est & necesse, vt seruis condescendat, & compatiatur, sicut indulgentius poterit: Quia Domino Deo viuēti sunt æque chari seruus, & liber. Et omnes vno & eodē precio redemit, & omnes sumus Deo necessario serui: Et sic iudicabit nos, sicut ante iudicauimus eos, in quos potestate iudicij in terris habebimus. Et ideo opus est vt eis parcamus, qui nobis parere debent & tunc manutenebimur in Dei omnipotentis proprio iudicio. Amen.
[Back to Top]MarginaliaThe lawe of kyng Ethelstane concerning tythes.The sayd Ethelstane besides, prescribed other constitutions also, as touchyng tithes geuyng: where he sayth and proclaymeth. Ego Ethelstanus rex, consilio Vlfelmi Archiepiscopi mei & aliorum Episcoporum mando præpositis omnibus in regno meo, in nomine Domini & sanctorum omnium, vt inprimis reddāt de meo proprio decimas Deo, tam in viuente capitali, quàm in mortuis frugibus terræ: & Episcopi mei similiter faciāt de suo proprio, & Aldermanni mei & præpositi mei, &c. That is. I Ethelstane kyng, charge & commaunde all my officers through my whole Realme, to geue tithes vnto God of my proper good, as well in lyuyng cattell, as in the corne and fruites of the groūd, and that my Byshops likewise of their proper goodes, and myne Aldermen, and my officers and headmen shall do the same. Item this I will: that my Byshops and other headmē do declare the same, to such as be vnder their subiection, and that to be accomplished at the terme of S. Iohn the Baptist. Let vs remember what Iacob sayd vnto the Lord: MarginaliaTythes.Of all thyngs that thou geuest to me, I wil offer tithes vnto the Lord, &c. Also what the Lord sayth in the Gospell of S. Mathew. To him that hath, it shal be geuen: and he shall abound. We must also consider how terribly it is written in bookes, that if we will not offer our tenthes, from vs ix. partes shall be taken away, and onely the x. part shalbe left vs, &c. And in the same place, after that he hath assigned þe Churchrightes to be payd in the place, whereto they belong: it followeth thus. MarginaliaThe kyng woulde vsurpe no mans goods wrongfully.Facite etiam vt mihi mea propria cupiatis, quæ mihi poteritis recte acquirere. Nolo vt aliquid mihi iniuste conquiratis. Sed omnia vestra cōcedo vobis eo tenore, quo mihi mea similiter expotetis. Cauete simul & vobis, & eis quos admonere debetis, ab ira Dei & transgressione mea.
[Back to Top]Amōg his other lawes and ordinaunces, to the nūber of. xxxv. diuers thynges be comprehended pertainyng as well to the spirituall, as also to the temporall iurisdiction.
MarginaliaThe law of kyng Ethelstane concerning fealons stealing aboue xii. d.Out of the lawes of this kyng, first sprang vp the attachement of theeues, such as stole aboue. xij. peace and were aboue. xij. yeares old, should not be spared.
MarginaliaEpitap. in Ethelst. Sol illustrauit bisseno scorpion ortu. Cum regē caudā percutit ilie sua.And thus much briefly concernyng the history of kyng Ethelstane, & thynges in his tyme done: who reigned about the space of, xvi. yeares. And because he dyed without issue, therfore after him succeeded his brother Edmund, the yeare of our Lord. 940. who reigned. vi. yeares.
[Back to Top]MarginaliaAn .940.
Edmundus king of England.
The source mentioned here is the manuscript which Foxe borrowed from William Carye, and which was presumably by the time he was preparing the Acts and Monuments in 1570 in Archbishop Matthew Parker's hands.
The introduction of the monastic rule of St Benedict into England could have come from a variety of sources, including the manuscript formerly belonging to William Carye. At least part of it comes from William of Malmesbury's Gesta Pontificium (N. E. S. A. Hamilton, ed. William of Malmesbury. Willemesbiriensis Monachi De Gestis pontificium Anglorum [...] [London: Rolls Series, 1870], book 3, chs. 114-5. But the polemical element in Foxe's account no doubt was drawn from Bale's Catalogus (p. 131) or the English Votaries (pp. 77-8).
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