Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1753 [1727]

Q. Mary. Godly Letters of M. Iohn Philpot, Martyr.

Marginalia1555. Decemb.tion? First your vocation to the Gospell, and after your vocation, the manifest giftes of the spirite of God geuen vnto you aboue many other of your condition, with godlynesse whiche beleueth and yeldeth to the authoritie of the Scriptures, & is zelous for the same? Seyng you are Gods own dearelyng, who can hurt you? Be not of a deiect mynde for these temptations, neither make your vnfayned frendes to be more sorrowfull for you, then neede doth require.

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Since GOD hath willed you at your Baptisme in Christ to be Careles, why do you make your selfe carefull: Cast all your care on him. Set the Lord before your eyes alwayes, for hee is on your right side that you shall not bee moued. Behold the goodnes of God toward me. MarginaliaTrue Christians how they ought to be careles in their carefull estate.I am careles, beyng fast closed in a payre of stocks, which pinch me for very straitnes: and will you be carefull? I will not haue that vnseemely addition to your name. Be as your name pretendeth, for doubtles you haue none other cause but so to be. Pray, I beseech you, that I may be still carelesse in my carefull estate, as you haue cause to be carelesse in your easier condition. Be thankefull and put away all care, and then I shall be ioyfull in my straite present care. Commend me to all our brethren, and desire them to praye for me that I may ouercome my temptations: for the deuill rageth against me, I am put in the stockes in a place alone, because I would not aunswere to such articles as they would charge me withall in a corner at the Byhops appointment, & because I did not come to Masse whē the byshop sent for me,  

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This is a reference to events described in Philpot's account of his informal examination on 20 November 1555.

I will lye all the dayes of my life in the stockes (by Gods grace) rather then I will consent to the wicked generation. Prayse God & be ioyful that it hath pleased him to make vs worthy to suffer somewhat for his names sake. The deuill must rage for x. dayes. Cōmend me to Maister F.  
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'Maister Fokes' in ECL 260, fo. 164v and Letters of the Martyrs, p. 229.

& thanke him for his law books, but law neither equitie wil take any place among these bloudthirsty. I would for your sake their vniust dealing were noted vnto the Parlamēt house, if it might auayle. God shortē these euil dayes. I haue aūswered the Byshop meetely playne already, & I sayd to him, if he will cal me in opē iudgemēt, I wil aūswere him as plainly as hee will require: otherwise I haue refused, because I feare they will condēne me in hugger mugger. The peace of God be with you my deare brother: I cā write no more for lacke of light, & that I haue written I cā not read my selfe, and God knoweth it is written farre vneasely. I pray God you may picke out some vnderstāding of my mynde towards you. Written in a Colehouse of darkenes out of a payre of paynfull stockes by thine owne in Christ.

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Iohn Philpot.

¶ An other Letter of M. Philpot to certaine godly women, forsakyng their owne countrey for the Gospell: ful of frutefull preceptes and lessons for all good women.  
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This letter was printed, with Careless's letters, in 1563, p. 1538. It was reprinted in Letters of the Martyrs, pp. 234-36.

MarginaliaAn other letter of M. Philpot to certayne godly women.THe spirite of truth reueled vnto you my dearely beloued, by the Gospell of our Sauiour Iesus Christ, be continually abidyng with you, and augmented into a perfect building of you into the liuely tēple of God, through the mightie operation of his power. Amen.

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I read in the Euangelistes of certaine Godly women that ministred vnto Christ, followyng him in the dayes of his Passion, and neuer forsoke him, but beyng dead in hys graue, brought oyle to annoynt him, vntill that he had shewed himselfe vnto them after his resurrection, and bidden them shew vnto his Disciples, which at his Passiō were dispersed, and tel thē that he was risen, and that they should see him in Galile. To whom I may iustly compare you (my louyng Sisters in Christ) who of late haue sene him suffer in his mēbers, and haue ministred to their necessitie, annointyng them with the comfortable oyle of your charitable assistaunce, euen to the death: and now since ye haue seene Christ to liue in the ashes of them whom the tyrannes haue slayne, he willeth you to go away vpon iust occasion offered you, and to declare to our dispersed brethrē and sisters, that he is risē and liueth in his elect mēbers in England, & by death doth ouercome infidelitie, & that they shall see him in Galile, which is by forsakyng this world, and by a faythfull desire to passe out of this worlde by those wayes whiche he with his holy Martyrs hath gone on before.

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God therefore (entire Sisters) direct your way, as he did Abraham and Tobias vnto a straunge land: GOD geue you health both of body and soule, that ye may go from vertue to vertue, and growe from strength to strength, vntill ye may see face to face the God of Syon in his holy hill, with the innumerable cōpany of his blessed Martyrs and Saintes. Let there be continuall ascensions vnto heauē in your harts. MarginaliaWholsome and godly preceptes of lyfe.Lette there bee no decrease of any vertue, whiche is already planted in you. Bee as the lyght of the iust, such as Salomon sayth increaseth to the perfect day of the Lord. Let the strength of God be commended in your weake vessels, as it

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is. Be examples of fayth and sobrietie to all that ye shall come in company with all. Let your godlye conuersation speake where your toung may not, in the congregation. Be swift to heare and slow to speake, after the counsell of Saint Iames. Be not curious about other mens doynges, but be occupyed in prayer and continnuall meditation, with reuerent talkyng of the worde of God, without contention amongest the Saintes. Let your fayth shyne in a straunge countrey, as it hath done in your own, that your father whch is in heauē may be gloryfied by you to the end.

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This farewell I sende you, not as a thing nedeful, (which know already what your duety is, and bee desirous to performe the same) but as one that would haue you vnderstād that he is myndful of your godly cōuersatiō, wherof he hath had good experience, and therfore wryteth this to be as a perpetuall memoriall betwixt you and him vntill our metyng together before God, where we shall ioy that wee haue here louingly put one an other in memory of our duety to performe it.

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Farewell agayne, myne owne bowels in Christ, & take me with you where soeuer you goe, and leaue your selues with me, that in spirite we may bee present one with an other. Cōmend me to the whole cōgregation of Christ willing thē not to leaue their countrey without witnes of the Gospell after that we all be slayne, which already be staulled vp and appointed to the slaughter, and in the meane season to pray earnestly for our constancy, that Christ may be glorified in vs and in them both by lyfe and death. Farewell in the Lord.

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Yours for euer, Iohn Philpot.

¶ An exhortation to his own Sister  
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Although the martyrs often referred to their correspondants as 'brother' or 'sister', the contents of the letter shows that it was written to Philpot's actual sister.

cōstantly to sticke to the truth, which she had fruitefully professed.  
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ECL 260, fos. 162r-163v is Bull's cast-off copy of this letter. This letter was first printed in Letters of the Martyrs, pp. 236-39.

MarginaliaAn other letter of M. Philpot to his owne Sister full of fruitfull exhortation.GOd the eternall father, who hath iustified you by the bloud of his sonne Iesus Christ, and called you to hallowe his name thorough a good conuersation and profession of lyfe, he sanctifie you with dayly encrease of vertue & fayth by hys holy spirite, that you may appeare a vessell of sanctification in, the middest of this wicked and peruerse generation, to the laud and prayse of the Gospell, Amen.

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I haue occasion (mine owne deare sister) to prayse God in you for two causes: the one, that to your hability you are ready to shew your self a naturall louing sister vnto me your poore afflicted brother, as by your gentle tokens you haue eftsoones  

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Repeatedly.

testified beyng absent, as also presently visityng me: whiche well declareth that you be a very naturall sister in deede, and to be praysed in this behalfe. But in the other, that you be also a sister to me in fayth after Christes gospel, I am occasioned to thanke God so much the more, howe much the one excelleth the other, MarginaliaSpirituall consanguinitie and naturall, compared.and the spirituall consanguinitie is more pardurable  
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Enduring.

then that whiche is of flesh and bloud, and is a worker of that whiche is by nature: for commonly such as be vngodly, be vnnaturall and onely louers of them selues, as dayly experience teacheth vs. The lyuyng Lord, whiche through the incorruptible seede of his woorde hath begotten you to be my liege  
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In this context, devoted.

sister, geue you grace so to growe in that generation, that you may encrease to a perfect age in the Lord to be my sister with Christ for euer.

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Looke therefore that you continue a faythfull sister as you are called and are godly entered, not onely to me but to all the Church of Christ, ye to Christ him selfe, who voucheth you in this your vnfayned fayth, worthy to be hys sister. Consider this dignitye to surmount all the vayne dignities of the worlde, and let it accordingly preuayle more with you, then al earthly delightes: for therby you are called to an equall portion of the euerlasting inheritaunce of Christ if now in no wise you do shewe your selfe an vnnaturall sister to him in forsakyng him in trouble, whiche I trust you will neuer for no kynde of worldly respect do. You are vnder daungerous temptations to bee turned from that natural loue you owe vnto Christ, and you shalbe tryed with Gods people thorough a sieue of great affliction:MarginaliaThe Sieue of afflictions. for so Sathan desireth vs to be sifted MarginaliaLuke. 22.that through feare of sharpe troubles we might fall from the stablenes of our fayth, and so bee depryued of that honour, ioy, and reward, whiche is prepared for suche as continue faythfull brothers and sisters in the Lordes couenant to the ende. Therefore the wise man in the booke of Ecclesiasticus:MarginaliaEccle. 2. byddeth them that come to the seruice of the Lorde, To prepare them selues to suffer temptations.

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Since then that for the glory of God and our fayth, we are called now to abide the brunt of thē, & that when our aduersary hath done al that he can, yet we may be stable & stand: this Christ our first begottē brotherMarginaliaChrist our first borne brother. looketh for at our hāds, and all our brethren and sisters in heauen desire to see our fayth thorough afflictions to be perfect, þt wee might fulfill

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theyr
SSSS.ij.