Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1756 [1730]

Q. Mary. Godly Letters of M. Iohn Philpot, Martyr.

MarginaliaAn. 1555. December.is that? may any worldly thing stay vs from the desire therof? Since we seeke the kyngdome of God, why do we not apprehend it beyng so neare offered vnto vs?

Let vs approch neare vnto God, and God will drawe neare vnto vs. GOD draw vs after him, that we may all runne after the sauour of his sweete oyntmentes. Christ annoynt vs, that we may be suppled in these euill dayes to runne lightly vnto the glory of the Lord. Shame, imprisonment, losse of goodes, and sheddyng of our bloud, be the iust price which we must willyngly bestow for the same. Wherfore (dearely beloued in the Lord) let not the great charges keepe you backe from bying this glory: MarginaliaReward greater then the price.for the reward is x. thousand fold greater then the price.

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That you haue maryed a wife, whom God blesse, I can not excuse you from this Marte, MarginaliaGodly matrimony how to be vsed.but you must bryng your wife for a vsury  

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A gift, an offering.

to the Lord, whose pleasure is in godly yokefelowes. I wish you to be as I am, except these horrible bandes, but yet most comfortable to the spirite, assuryng vs that we are made woorthy thorough Christ, of the kyngdome for the whiche we suffer. Praysed bee the Lord for the affliction whiche we suffer, and he geue vs strength to continue to the end.

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Commend me to M. Heath,  

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Philpot wrote to Mrs Heath on 11 November 1555, urging her to remain constant in the faith (ECL 260, fos. 77r-78v).

and tell him that I would wishe him with me, to proue how apt he is to cary the crosse of Christ. I pray for his continuaūce in Christ, as for myne owne. Commend me to his wife and to Mistres Hall, certifying them that I am brought to the gates of hell, that I might neuer enter into the same, but be raysed vp from hel to heauen, through the word that sanctifieth vs. Commēd me to M. Elsing and his wife, and thanke them that they remēbred to prouide me some ease in prison, and tell them that though my Lordes Colehouse be but very blacke, yet it is more to be desired of the faythfull, then the Queenes palace. God make her a ioyfull mother, & preserue them both to the comfort of Gods people. Thus for this tyme, farewel deare brother. Written in post hast because of straite  
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Strict.

keepyng.

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This day I looke to bee called before the Commissioners agayne. Pray (deare brother) for the spirite of wisedome to remaine with me. Commend me to your wife,  

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Lucy Harrington, who would die in Frankfurt in November 1555. Her husband, the recipient of this letter, appears to have been in London at this time.

and I thanke you both for your tokens. Your token I haue sent to your wife, and my token vnto you, is my faythfull hart with this Letter. Commend me to all my frendes, and tell them, I thanke God, I am cherefull in Christ, wishyng thē to feare God more then mā, and to learne to despise earnestly the vanities of this world: desiryng you all to pray for me, that I may end my iourney with fidelitie, Amen.

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Iohn Philpot.

¶ Here followeth an other letter of M, Philpot to the Lady Vane, which, because for the length I could not wholy insert,  
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This letter was heavily edited by Foxe, but not merely for purposes of brevity (which was never a paramount concern of his anyway). Rather a great many of Philpot's more emotional expressions of affection, even love, for Elizabeth Fane were deleted.

I haue excerpted certaine specialties thereout, as followeth.  
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ECL 260, fos. 184r-185r is the original letter.

THe principall spirite of GOD the father, geuen vnto vs by Christ Iesus our mercyfull Sauiour, confirme, strengthen, and stablishe you in the true knowledge of the Gospell, that your faythfull hart (worshipfull and deare sister in the Lord) may attaine and tast with all the Saintes, what is the height, the depth, the length, and the breadth of the sweete crosse of Christ, Amen. &c.

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O, happy are you amongest all other women, that haue founde this precious stone which is hydden in the Gospell: for the whiche we ought to sell all other thynges, and to purchase the same. O happy woman, whose hart GOD hath moued and enlarged to be in the profession therof. Other seeke worldly goodes, honours, and delightes: but you seeke with a good vnderstādyng, to serue God in spirite and veritie. This is the gate that leadeth to heauen: this is your portion for euer. By this shall you see GOD face to face (whiche sight is vnspeakeable ioye) and by this shall ye see whatsoeuer your hart can desire. By this shall you haue a full sight of all the beutiful heauenly powers, and of all the celestiall Paradise. By this shall ye know them that you neuer knewe, and be ioyous and glad with those whiche you haue knowen here in God, world without end. &c.

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Ah, I lament the infidelitie of Englād,MarginaliaHe bewayleth the state of England. that after so great light, is stept into so huge darknes agayne. The seruaūt that knoweth his maisters will and doth it not, shall be beaten with many stripes. MarginaliaPlagues prophesied to England though the Gospell be restored agayne.Ah, great be the plagues that hang ouer England, yea though the Gospell should be restored agayn. Happy shall that person be, whom the Lord shall take out of this world, not to see them. Ah the great periury whiche men haue runne into so wilfully agaynst God by receiuyng Antichrist agayne and his wicked lawes: which do threaten a great ruine vnto England. O that the Lord would turne his iust iudgemēts vpō the authors of the trucebreakyng betwene God and vs, that they might be brought low (as Nabuchodonosor was) that his people might be deliuered, and his glory exalted. GOD graunt that that good lucke

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MarginaliaGood lucke forshewed in restoring agayne the Gospell.which you hope shortely to come vppon the house of God, be a true prophecy, and not a well wishing onely. Ah Lord, take away thy heauy hand from vs, and stretch it out vppon thyne enemies these hypocrites, as thou hast begō, that they may be confounded. O let not the weake perish for want of knowledge thorough our sinnes. Although thou kill vs, yet will we put our trust in thee.

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Thus (deare hart) you teach me to pray with you in writyng. God heare our prayers, and geue vs the spirite of effectuall prayer, to poure out our hartes continually together before God, that we may finde mercy both for our selues, & for our afflicted brethren & sistern. I can not but prayse God in you, for that pitifull hart that taketh other folkes calamities to hart, as your owne. Blessed be they that mourne, for such shall be comforted. GOD wipe away all teares from your pitifull eyes, & sorrow frō your mercyfull hart, that you may (as doubtlesse you shall doe shortly) reioyce with his electes for euer. You haue so armed me to the Lordes battell both inwardly and outwardly, that except I be a very coward, I can not faynt, but ouercome by death. You haue appointed me to so good and gracious a Generall of the field, to so victorious a Captaine, and to so fauourable a Marshall, that if I should not go on lustely, there were no sparcle of heauenly manhode in me. I wil present your coate armour before my Captaine, and in the same I trust by hym to ouercome. MarginaliaPhilpots Scarffe.The Scarffe  

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Lady Fane mentioned making a scarf at Philpot's request in one of her letters to him.

I desire as an outward signe to shew to our enemyes, who see not our glorious end, neither what GOD worketh inwardly in vs, thorough the blindnes of their hartes, that they persecute Christes crosse in vs, whereby he hath sealed vp the truth of his Gospell by his death vnto vs, that we by our death (if neede be) might confirme the same, and neuer be ashamed, what soeuer torment we doe suffer for hys names sake: & our weake brethren seyng the same might be more encouraged to take vppe Christes crosse, and to folow him. God geue vs grace to do all things to his glory, Amen. &c.

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The world wondreth how we can be mery in such extreme miserie, but our GOD is omnipotent which turneth misery into felicitie. MarginaliaExperience of Gods comfort in the tyme of affliction.Beleue me deare Sister, there is no such ioye in the worlde as the people of Christ haue vnder the Crosse. I speake by experiēce: therfore beleue me, and feare nothyng that the worlde can doe vnto you. MarginaliaPersecutors, when they prison mens bodyes, they set their soules at libertye.For when they imprison our bodyes, they set our soules at libertie with God. When they cast vs downe, they lift vs vp: yea whē they kill vs, then do they bryng vs to euerlastyng lyfe. And what greater glory can there be, then to bee at comformitie with Christ? which afflictions do worke in vs.

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God open our eyes to see more and more the glorye of God in the Crosse of Iesus Christ, and make vs worthy partakers of the same. Let vs reioyce in nothyng, with S. Paule, but in the crosse of Iesus Christ, by whom the world is crucified vnto vs, and we to the world. The crosse of Christ be our standard to fight vnder for euer. Whiles I am thus talkyng with you of our common consolation, I forget how I trouble you with my rude and vnordinate tediousnesse: but you must impute it to loue whiche can not quickely depart from them whom he loueth, but desireth to poure himselfe into their bosomes.

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Therefore though your fleshe would be offended (as it might iustly bee) at such rudenes, yet your spirite will say nay, which taketh all thyng in good part that commeth of loue. And now I am departyng: yet will I take my leaue ere I go, and would fayne speake somewhat that might declare my sincere loue to you for euer: farewell. O electe vessell of the Lord, to the comfort of his afflicted flocke, farewell on earth, whom in heauen, I am sure, I shal not forget. Farewell vnder the crosse most ioyfully: and vntill we meete, alwayes remember what Christ sayth: Be of good chere, for I haue ouercome the world. &c.

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GOD poure his spirite aboundauntly vpon you myne owne deare bowelles in Christ, vntill you may come to see the God of all Gods with his electes in the euerlastyng Syon. I send to you the kisse of peace with the whiche I doe most entirely take my leaue of you, at this present. It is necessary we departe hence or els we could not be glorified. Your hart is heauy because I say I must depart from you. It is the callyng of our mercyfull father, wherewithall you are cōtent, & so am I. Be of good comfort: hold out your buckler of faith: for by the strēgth therof we shal shortly mete in eternall glory: to the which Christ bryng both vs. Amen. Amen. The x. of December. 1555.

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Death vvhy should I feare thee,
Since thou canst not hurt mee:
But rid me from misery,
Vnto eternall glory.


Dead to the world and liuing
to Christ, your owne brother
sealed vp in the veritie of the
Gospell for euer.
Iohn Philpot.

An