Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1758 [1732]

Q. Mary. Godly Letters of M. Iohn Philpot, Martyr.

MarginaliaThe tyme of tribulation better for a Christian then the tyme if ioy.MarginaliaAn. 1555. December.then may they be weake where Christe is? We haue more to be glad, touchyng our selues, of this tyme, then we haue had of any time before, in the which we haue so ready a way to goe vnto God, and so good occasion to shewe our duetie in gloryfying his holy name. For if we be imprisoned in this cause, we are blessed. If we loose al that we haue, we are blessed a hundred folde. If we dye, we are blessed eternally: so that in suffering of persecutions all is full of blessinges. Be blessed therefore (O elect Lady) of God, with þe blessed of God, and flee (as you do) the concupiscence of the worlde. Embrace that whiche is perfect, and ioyfully looke for the commyng and crosse of our Lorde Iesus Christ. &c. Thus desiring God to preserue you to his true peace, and to geue you victorie of that temptation which nowe is come to trye our faith. Christ be with you and blesse you both in body and soule: and my prayer shal folow you where soeuer you goe, as I desire that you maye be with me. The laste Weeke I sent your beneficence to Oxford:  

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I.e., Philpot sent money which Elizabeth Fane had sent him to Ridley, Cranmer and Latimer in Oxford.

I could not before haue a cōuenient messenger. As soone as I haue word, you shalbe satisfied of your request. Loue me as you doo, & the God of loue be with you. The. xx. day of August.

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By yours with all his power, in the
Lord, Iohn Philpot.

¶ An other Letter ful of spirituall consolation to the said Ladie.

MarginaliaAn other letter of M. Philpot to the same LadyTHe mercy of God the father, and the consolation of the holy ghost thorow Iesus Christ, be with you & strēgth you my deare mother and sister in the Lord, in these daungerous dayes, to the crowne of eternal glorye which is nowe offered to al faithful souldiers in the Gospel. Amen.

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As your good Ladyship dooth desire to heare from me, so am I desirous to write, as your gentlenes and dayly goodnes byndeth me. But Satan of late hath letted me, who enuying all good exercises whiche I haue had and receyued by myne easie imprisonment in tymes paste, hath brought me out of the Kinges Benche, into the Bishop of Londons Colehouse, a darke and a vgly prison, as any is about London (but my darke bodye of sinne hath well deserued the same, and the Lorde nowe hath brought me into outwarde darkenes, that I might the more be lightened by hym, as he is most present with his children in the middest of darknes) where I can not be suffred to haue any candle light, neither ynke, nor paper, but by stealth, wherefore I can not write to you as I would, neither as my duetie is. As Christ my maister was sente from Annas to Caiphas, so am I sente from Winchester Dioces to London. I trust to make a speedy end of my course: God geue me grace & pacience to be a faithful folower of my maister. I haue bene already this seuennight in his Colehouse, and haue of late bene foure tymes called to myne answeare, but hitherto not called to iudgement, which I do dayly looke for, but I feare they wyll prolong me and trie me by strait  

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Strict.

imprisonment a while, in the which Gods wyll be done.

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Pray (deare Lady) that my faith faint not, which I praise God, is presently more liuely with me then it hath bene in tymes past. MarginaliaExperience of Christ, comforting his saintes in their persecution.I taste and feele the faithfulnes of God in his promise, who hath promised to be with his in their trouble and to deliuer them. I thanke the Lord, I am not alone, but haue sixe other faithful companions: who in our darknes do chearfully sing Hymnes and prayses vnto God for his great goodnes. We are so ioyful, that I wishe you part of my ioy. For you that are so careful of my bodyly reliefe, how can I but wish you spiritual consolation aud that abūdantly? Let not, deare hart, my straite imprisonment any thing moleste you: for it hath added and dayly doth, vnto my ioy: but rather be glad and thankfull vnto God with me, that it hath pleased hym to make me moste wretched sinner, worthy to suffer any thing for his sake. Hitherto we haue not resisted vnto bloud. God make vs neuer to count our bloud more precious in our eyes then his truth.

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Ah my deare sister, I thanke you againe for your last letter you sent me: it is a singular comfort vnto me, as oft as I reade the same. I haue it in my bosome, and wyl cary the same, euen to the stake with me, in witnes that Christ hath so cōstant and faithful a Lady in England. God succour & keepe that spirite in you, for it is the very spirite of adoption of the childe of God. Suche cheareful and holy spirites vnder the crosse be acceptable sacrifices in the sight of god: for Christ came to cast fire into the earth and looketh that it shoulde be kindled. Be you feruent in spirite in our Christes cause, as you haue begō, for that is the principal spirit wherwithal Dauid desired to be confirmed. O how I do reioyce your Ladyship to goe arme in arme with me vnto Christ, or rather before me. I can not but ioy of such a worshipful felow. Me thinketh I see you to mourne, & desire to be loosed out

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of the earthly and fraile habitacle  

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A dwelling place (from the Latin word 'habiticulum').

of this body. O howe amiable and pleasant is it to dwell in the Lords tabernacle? Our Christe and his heauenly company looke for vs: let vs hast and runne therto, for behold the Lord is ready to embrace vs. Myne owne bowels in the Lorde, be meery in the Lord with your afflicted brother, who dayly offereth your merctful almes: which most vnworthyly I do receyue styll of you, vnto the Lorde.  
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I.e., Philpot is stating that he has given money sent to him by Elizabeth Fane to fellow prisoners.

But nowe deare mother, you neede not to burden so muche your selfe (as my last letters did signifie) for that my chargeable imprisonment is cut of, and a litle nowe serueth me:  
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Philpot is saying that he is now confined (in Bonner's palace) where the gaolers do not charge him fees and cannot readily be bribed, so he has less need for the money she sends him.

wherefore I pray you send no more vntyl I send to you, for I haue sufficient and abounde. Gods peace be with you for euer. Out of my Lorde of Londons Colehouse, the last of October.

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Your owne, Iohn Philpot.

¶ An other Letter of M. Philpot to the saide Lady, wherin partly he cōplaineth of the dissimulation and periurie of English men, falling agayn to the Pope, and partly he expresseth his ioy in his afflictions.

MarginaliaAn other letter of Master Philpot.I Can not but ioy with you, my harty beloued in Christ, of the fall of Senacherib,  

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Philpot is referring to the recent death of Stephen Gardiner and alluding to 2 Chronicles 32:1-22.

MarginaliaBy this Senacharib, hee meaneth the death of the Byshop of Winchester. since it is to the glorye of God, and to the consolation of his Churche, to see the fall of their enemies before their face, accordyng as it is written: The iust shall reioyce when he seeth the vengeaunce of the wicked. God make this your ioy perfite: for as concernyng my self, I coūt not to see those good dayes wherof you haue a glimmeryng in this lyfe. For although the Cokatrice  
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Another reference to Stephen Gardiner; a cockatrice was a mythical serpent so venemous that it was capable of killing with a glance.

be dead, yet his pestilent chickens, with the whoore of Babylon yet lyueth. But a great hope there is of their shorte confusion, because God doth not prosper their doynges accordyng to their expectation. Most happyest shal he be, whom the lord shall most soonest take out of this life, that he may not see the plagues, which the manifest periurie, and the manifolde idolatrie and detestable dissimulation, and that of such as do know the truth, do threaten to come.

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The Lord is iust, & all vnrighteousnes displeaseth hym, & eyther here or els in an other worlde he will punish this grosse infidelity of þe world: but his elect, & such as he loueth, will he punish here, that they should not bee cōdēned hereafter with the worlde eternally, wee haue nothyng so much to reioyce in, as in the crosse of Iesu Christ, & in that wee are partakers of his afflictions, whiche be the earnest penny of that eternall kingdome, whiche he vpon the crosse for vs hath purchased. For as Paule his faythfull witnes sayth: If we suffer wyth hym, wee shall raygne with him. If we dye with him, we shall lyue with him.

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Wherfore, mine own deare bowels, prayse God with me most intirely, that it hath pleased him now mercifully to visit the sinnes of my youth, and my huge vnthankefulnes, and by the same doth geue me such consolation, that he assureth me of his great goodnes and mercye, and turneth hys fatherly castigation into my crowne of glory. O good God, what am I on whom he should shew this great mercy? To hym that is immortall, inuisible, and onely wise, be all honor, prayse and glory therfore, Amen.

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MarginaliaHe expresseth the great ioy which Gods prisoners feele in their sufferinges.This is the day that the Lorde hath made, let vs reioyce and be glad in the same. This is the way, though it be narrow, which is full of the peace of God, and leadeth to eternal blisse, O how my hart leapeth for ioy, that I am so neare the apprehension therof. God forgiue me mine vnthankefulnes, and vnworthynes of so great glorye. The swordes whiche pearced Maries hart in the passion of our Sauiour, which dayly also go through your faythfull hart, be more glorious, and to be desired then the golden Scepters of this worlde. O blessed be they that mourne in thys world to Godward, for they shall eternally bee comforted. God make my stony hart to mourne more then it doth. I haue so much ioy of the reward that is prepared for me most wretched sinner that though I bee in a place of darkenes and mournyng, yet I can not lament, but both night & day am so ioyfull, as though I were vnder no Crosse at all: MarginaliaIohn Philpot neuer so mery in all his lyfe before.yea in all the dayes of my lyfe I was neuer so meery, the name of the Lorde be praysed therfore for euer and euer, and he pardō myne vnthankfulnes. Our enemies do freate, fume, and gnash theyr teeth to see and heare that we, vnder this greuous affliction in the world, can be so mery. We are of them counted as desperate persones for the certayne hope and feelyng whiche we haue of our euerlastyng saluation: and it is no maruell, for the worldly man can not perceiue the things of God, it is mere foolishnes and abomination to them.

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Be thankefull vnto our God myne owne deare helper, for his wonderous working in his chosen people. Pray instantly that this ioy be neuer taken from vs, for it passeth al the delightes of this world. This is the peace of God which surmounteth all vnderstandyng: this peace the more his chosen be afflicted, the more they feele, and therfore can not faint,

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neyther