Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1764 [1738]

Q. Mary. The story of Th. whittel, first recāting, & thē repēting the same

MarginaliaAnno. 1556. Ianuary.weth, but altogether came of them. O the craftie subtiltie of Sathan in his members. MarginaliaA good warning to all faithfull christians not to fall into the crafty handes of þe Papistes.Let euerie man that God shall deliuer into their handes, take good heede, and cleaue fast to Christ: for they will leaue no corner of his conscience vnsought, but will attempt all gilefull and subtile meanes to corrupt hym, to fall both from God and his truthe. But yet let no manne dispaire of Gods helpe: for Peter did fall and rise againe. And Dauid saith: A righteous man though he fall, he shall not be cast awaie: for the Lord vpholdeth hym with his hand. For I for my part haue felt my infirmities, and yet haue I founde Gods present helpe and comfort in tyme of neede, I thanke hym therfore.

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The night after I had subscribed, I was sore greeued, and for sorrow of conscience could not sleepe. For in the deliueraunce of my body out of bondes, whiche I might haue had, I could finde no ioye nor comforte, but still was in my conscience tormented more and more, beyng assured by Gods spirit and his word, that I through euill counsell and aduisement had done amisse. And both with disquietnes of mynde and with my other cruell handelyng, I was sickely, liyng vpon the ground when the keeper came: and so I desired hym to pray Doctor Harpsefield to come to mee, and so he did.

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And when he came, and the Register with hym, I told hym that I was not well at ease, but especiallie I tolde hym I was greeued very muche in my conscience and mynd because I had subscribed. MarginaliaCōfort agaynst despaire.MarginaliaTho. Whittell repenteth his recantation.And I sayde that my conscience had so accused me, through the uist iudgment of God and his worde, that I had felt hell in my conscience, and Sathan readie to deuour me: and therfore I pray you M. Harpsfield (said I) let me haue the bill againe, for I will not stande to it. So hee gentlye commaunded it to be fetched, and gaue it mee, and suffred me to pull out my name, wherof I was right glad whē I had so done, although death should folow. And hereby I had experience of Gods prouidenceMarginaliaExperience of Gods prouidence suffering his people to fall, but not to be lost. and mercye towardes me, who trieth his people, and suffereth them to fall, but not to be lost: for in the middest of this temptation and trouble hee gaue me warnynge of my deede, and also deliuered mee, his name be praised for euermore, Amen.

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Neither deuill nor cruell tyraunt can plucke anie of Christes sheepe out of his hande. Of the whiche flocke of Christes sheepe I truste vndoubtedly I am one by meanes of his death and bloudsheddyng, whiche shall at the last day stand at his right hand, and receiue with other his blessed benediction. And nowe beyng condemned to dye, my conscience and mynde, MarginaliaPeace of conscience a great treasure.I prayse God, is quiet in Christ,and I by his grace am verie well willyng and content to geue ouer this bodye to the death for the testimony of his truth and pure religiō, against Antichrist and all his false religion and doctrine. They that report otherwise of me, speake not truely. And as for Fountayne, I saw not hym all that while.

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By me Thomas whittell Minister.

¶ Concernyng the troubled mynde of this Godlie man, and the tearyng of his name out of the bill, herefolloweth the report of the same, written in the letters both of the said Harpsfielde, and also of Iohnson the Register, beyng then present there at, and reporters of the same vnto the Bishop, as in their letters hereto annexed is to be seene.

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¶ The copy of Nic. Harpsfields letter, touchyng M. whittell, written to Boner B. of London.  
Commentary   *   Close

This document almost certainly came from one of Bonner's court books, now unfortunately lost.

MarginaliaA letter of M. Harpsfield declaring howe Tho. Whittell rent hys subscription out of the Byshops Register.PLeaseth your good Lordship to vnderstande, that yesterday I dined with my Lorde of Exceter, Who sone after my first commyng vnto hym, asked mee what newes. I aunswered none but good, that I had heard. No saith he? Why, it is a rumor in the Citie, that to morrowe the Queenes grace will take her iorney towardes the kyng. I aunswered, that I thought it not to be any whit true, but an inuention of Heretickes: yea and further saith he, there is report made abroad of my Lord our Master, that he is in discomfort, and therefore will suffer no manne to come vnto hym. When I heard thus muche, I began to laugh, and declare how vntrue this report was, so that my Lorde (who before was very sad) afterward knowyng the truth, reioyced much to heare that all was wel with your Lordship, and desired me to do my hartie commendations to your Lordship.

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One of my Lord of Penbrokes retinue a very handsom man, and as farre as I can yet learne Catholicke, is a suter to your Lordship to haue licence to erect a schole: and

the order, whiche hee entendeth to vse, is conteined in this printed paper, whiche I send herein inclosed to your Lordship. I would be gladde for my Lorde of Pembrokes sake that he vnderstode, that vpō my motion your Lordship were content he should teache as he intendeth. Maister Iohnson and I haue traueled with the Priest, and he hath subscribed his name to this draught which is herein inclosed, and hath promised he will stand to the same before your Lordship.

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When I had written thus muche, sodeinly came tidynges to me that Iordanis conuersus est retrorsum.  

Latin/Greek Translations   *   Close
Psalms, 113. 3 (114. 3).
Foxe text Latin

Iordanis conuersus est retrorsum

Foxe text translation

Not translated.

Translation (Authorised KJ Bible)

Jordan was driven back

Actual text of Psalms, 114. 3. (113. 3.) (Vulgate, from both the Greek and the Hebrew)

[mare vidit et fugit] Iordanis conversus est retrorsum.

MarginaliaHe meaneth of the returne agayne of Tho. Whittell. Cluney commyng to the Priest, founde hym liyng prostrate, and gronying as though he shoulde haue dyed forthwith. Then Cluney tooke hym vp, and set him vpon a stoole, and came to me and told mee of this reuell. It chaunced that M. Iohnson was with me, and we went to this fonde Hereticke and founde hym liyng all along, holdyng his handes vp, and looking hypocritically towardes heauen. I caused Thomas More and Cluney to set hym on the stoole, and with much ado at length he told me that Sathan had bene with hym in the night, and told hym that he was damned, and weping he praied M. Iohnson & me to see the bill wherunto he subscribed, and when he saw it, he tare out his name è libro, scilicet viuētium.  
Latin/Greek Translations   *   Close
Harpsfield
Foxe text Latin

e libro, scilicet viuentium

Foxe text translation

Not translated.

Translation (Wade 2003)

from the book of the living of course

Me thinketh by him he wil needes burne a Fagot, neither is there any other likelihode of the young woman.MarginaliaThis young woman was Ioane Warrē, otherwise named Ioane Lashford, who was burned also with þe same Whittell.I haue enquired of the twoo persons whiche sue to haue a licence to eate flesh. And the woman of Christe Churche is in deede very much diseased, and hath bene long diseased, and she and her husband both Catholike. Of the other yet I can learne nothyng. Thus Iesus euermore preserue youre good Lordshippe, and my mistres your Lordships sister, with all yours. This present Saterday.

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Your Lordships most bounden seruaunt
Iohn Harpesfield.

¶ Here foloweth an other letter of Robert Iohnson Regester, touchyng Thomas Whittell, wrtten to Boner Bishop of London.  
Commentary   *   Close

This document almost certainly came from one of Bonner's court books, now unfortunately lost.

MarginaliaAn other letter of Iohnson touching the sayd Tho. Whittell.MY bounden duety premised, pleaseth your Lordshyp to vnderstand that this last Friday in the after none, Maister Archdeacon of London did diligently trauaile with Sir Thomas Whittell. I being present, and perceiuing his cōformity, as outwardly appeared, deuised a submission, and hee beyng content therwith did subscribe the same. But now this Saterday mornyng Master Archdeacon and I, vpon Cluneyes report, declaryng that he fayned him self to be extracted of his senses, went vnto hym, to whom he declared that Sathan in the night tyme appeared vnto hym, & said that he was damned, for that he had done against his conscience in subscribing the sayde submission, with other like wordes. &c. And then Maister Archedeacon at his earnest request, deliuered vnto hym the submission. And thereupon the said Whittell did tear out his subscription, made in the foote of the same, as your Lordship shall perceiue by the submission sent nowe vnto your Lordship by Master Archdeacon: wherewith the said Whittell was somwhat quieted.

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MarginaliaTouching Ioane Lashford.And as touching Ioane Lashford, Master Archdeacon did likewise trauaill with her, and shewing her Sir Thomas submission, which I red vnto her two times, demanded if she could be content to make the like submission, and she desired respite vntill this morning. And beeyng now eftsones demaunded, in likewise, saieth that she will not make anie thing in writing, nor put anie signe therevnto. Master Archdeacon and I entende this after noone to examine the saide Sir Thomas vppon Articles: for as yet there doth appeare nothing in writing against hym, as knoweth almightie GOD, who preserue your good Lordship in prosperitie long with honor to endure. From London this Saterday.

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By your Lordships daily bedesman, and
bounden seruaunt, Robert Iohnsonne.

¶ The condemnation, death, and Martyrdome of Thomas Whittell.

MarginaliaThe last examination of Tho. Whittell.COncernyng the wordes and aunsweres of the sayde Thomas Whittell at his laste examination before the bishop, vpon the. xiiij. day of Ianuarye, the yeare aboue expressed, Boner with his other fellowe Bonerlinges sitting in his Consistory at after none, first called forth Thomas Whittell, with whom he began in effect as followeth: Because ye be a Priest (saith hee) as I and other Bishops here bee, and did receaue the order of Priesthode after the rite and forme of the ca-

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tholicke