Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1766 [1740]

Q. Mary. Godly Letters of Thomas whittell, Minister and Martyr.

MarginaliaAnno. 1556. Ianuary.for vs by Iesus Christe God and man, our onely and sufficient Sauiour and Aduocate. Amen. Farewell, and praie in faith.


Yours Thomas Whittell Minister,
and now condemned to die for the Go-
spels sake. 1556. Ianuary. 21.

¶ All my felowes salute you. Salute all our
faithfull brethren with you.

¶ To my deare frend and brother Iohn VVent, and other his prison felowes in Lollards Tower.  
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This letter first appeared in Letters of the Martyrs, pp. 493-94 and was reprinted in 1570. This letter is dated 4 December 1555.

HE that preserued Ioseph prisoner in Egypt, fedde Daniell in the Lions denne, and deliueredMarginaliaAct. 16. Paul, Peter, and the Apostles out of prison, vouchsafe of his goodnes to keepe, feede, and deliuer you my good brother Went, with the other our felow souldiours your prison felowes, as may be most to his glorie, to your consolation, and the edification of his Churche.

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I cannot but praise God most earnestly, when I heare of your constancy in the faithe and ioye in the Crosse of Christe whiche you now beare and suffer together, with manie other good members of Christ: whiche is a token that by Christe Marginalia2. Thess. 1.ye are counted worthy the kyngdome of God, as Paule sayth. And though the world counteth the yoke and crosse of Christ as a most pernicious and hurtfull thing, yet wee whiche haue tasted howe frendly the Lorde is, Marginalia1. Peter. 2.cannot but reioyce in this persecution as touchyng our selues, in as muche as the cause for the which we suffer is the Lordes cause, and not ours: at whose hand, if we endure to the ende, we shall receiue through his liberall promise in Christe, not onely a greate reward in heauen, but also the kyngdome of heauen it selfe, and also in the meane season be sure to be defended & cared for, so that wee shall lacke no necessary thinges, MarginaliaMath. 10.neither a heare of our heades shall perishe without his knowledge. O what is hee that woulde mistrust, or not gladly serue so louyng a father? O how vnhappy are they that forsake hym and put their trust in manne? But howe blessed are they that for his loue and for his holy woordes sake, Marginalia1. Pet. 4.in these troublesome daies do committe their soules and bodies into his handes with well doyng, countyng it greater happines and riches to suffer rebuke with Christe and his Church, then to enioy the pleasures of this life for a litle short season? MarginaliaHeb.. 11.This crosse that wee now beare, hath beene common to all the faithfull from Abell hetherto, and shalbe to the ende, MarginaliaApocalip. 12.because the deuill hauing greate wrath against God and his Christe, can not abyde that he should for his manifolde mercies be lauded and magnified, and Christe to be taken and beleued vpon for our onely and sufficient redemer, Sauiour, and aduocate: MarginaliaSathan can not abide Christ to be receiued for our onely Sauiour and therof riseth all this persecution.and therefore, because we will not deny Christ, nor dissemble with our faith, but openly protest and professe the same before the world, he seeketh by all meanes to styrre vp his wicked members, to persecute and kill the bodies of the true Christians: as Saint Iohn saith, MarginaliaApocalip. 2.the Deuill shal cast some of you into Prison. And Dauid saith, MarginaliaPsalme 115.I beleued, and therfore haue I spoken, but I was sore troubled. This notwithstandyng, go forward deare brethren, as ye haue begon, to fight the Lordes battell, consideryng Christe the Captaine of your warre, who will both fight for you, geue you victory, and also highly rewarde your paynes. Consider to your comfort, the notable and chiefe sheepheardes and souldiours of Christe whiche are gone before vs in these daies, I meane those learned and Godlie Bishops, Doctours, and other ministers of Gods woorde: whose faith and examples wee that bee inferiours ought to follow, as Saint Paul saith: MarginaliaHeb. 13.Remember them that haue declared vnto you the worde of God, the ende of whose conuersation see that ye looke vppon, and followe their faith. The grace and blessyng of God, with the ministery of his holy Angels, be with you for euer, Amen. All my prison felowes grete you.

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From the Colehouse  

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I.e., from the coal house of Bonner's London palace which was being used as a makeshift prison for prisoners being examined by the bishop.

this. 4. of December. By
your pore brother Thomas Whittell, an vn-
worthy Minister of Christe now his prisoner
for the Gospels sake. Amen.

¶ To all the true professours and louers of Gods holy Gospell within the Citie of London.  
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This letter was first printed in Letters of the Martyrs, pp. 494-500 and was reprinted in 1570. ECL 260, fos. 146r-147v is a copy of this letter.

MarginaliaA letter of Thomas Whittell to the true professors of the Citie of London.THe same faith for the which Abraham was counted righteous, and Mary blessed, the Lorde God encrease and make stable in your hartes, my dere and

MarginaliaRom. 4. Luke. 1.faithfull brethren and sisters of London, for euer and euer, Amen.

Marginalia1. Pet. 1.Dearly beloued, be not troubled in this heat which is now come amonges you to trie you, as though some straunge thing had happened vnto you, but reioyce in as much as ye are partakers of Christes passions, that whē his glory appeareth, ye may be merie and glad. &c. Out of these woordes of Saint Peter I gather moste specially these. 4. notes. Marginalia4. Notes.Firste, that the persecution happeneth to Christes churche for their triall, that is, for the probation and proofe of their faith. Whiche faith, like as it is knowne with God in the depth of our hartes, so will hee haue it made manifeste to the whole worlde thorow persecution, that so it maie euidentlie appeare that hee hath suche a churche and people vpoon earth, whiche so trusteth in hym and feareth his holie name, MarginaliaRom. 8.that no kinde of persecution, paines, nor death shall be able to separate them from the loue of hym. And thus was MarginaliaGene. 22.Abraham tried, and MarginaliaIob. 1.Iob tempted, that their faithe whiche before lay hid almoste in their hartes, might be made knowne to the whole world to be so stedfast and strong, that the deuill, naturall loue, nor no other enemy could be able to bereue them thereof. MarginaliaRom. 9.Wherby also God was to bee magnified, who both trieth his people by many tribulations, and also standeth by them in the middeste of their troubles to deliuer them by lyfe or death, as he seeth beste: like as he assisted Loth, and deliuered hym out of his enemies handes, Ioseph out of the handes of his Brethren and out of Prison, Marginalia2. Cor. 11.Paule from his enemies in Damasco, and MarginaliaAct. 16.the Apostls out of the Stockes and Prison. These with many mo he deliuered to life: and also hee deliuered MarginaliaGenesis 4. 2. Machab. 6. Act. 7. Math. 17.Abell, Eleazar, Steuē and Iohn Baptist, with other manie by death, and hath also by the triall of their faithe made them good presidents and examples to vs and all that come after, to suffer affliction in the like cause, as Saint Iames saith: MarginaliaIames. 5. 4.Take, my brethren (saith he) the Prophets for an ensample of sufferyng aduersitie and of long patience, which spake vnto you in the name of the Lorde: behold wee count them happie whiche endure. Ye haue heard of the patience of Iob, and haue knowne what ende the Lorde made with hym, for the Lorde is verie pitifull and merciful. Also the Lorde trieth vs, to let vs see our owne hartes and thoughtes, that no hypocrisie nor ambition deceiue vs, and that the stronge in Christe may praie that hee fall not but endure to the ende, and that those that fall through fearefull infirmitie, might speedelye repent and rise againe with Peter, and also that the weake ones might bewaile their weakenes, and crye with Dauid: MarginaliaPsalme. 6.haue mercie vpon mee O Lorde, for I am weake: O Lorde heale mee for all my bones are vexed.

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Of this openyng of the harte by persecution, spake holie Simion to Mary Christes mother when he said: MarginaliaLuke. 2.the Sworde, that is, the Crosse of persecution shall pearse thy Soule, that the thoughtes of manie hartes may bee opened. For like as a king that shoulde go to battell, is compelled to looke in his cofers what treasure hee hath, and also what number and puisance of menne and weapons hee hath, so that if he see hymselfe vnreadye and vnarmed to bicker with his enemie, hee surceaseth and taketh truce for a tyme: euen so wee by persecutions haue our hartes opened that we may loke therein to see what faith in Christe we haue, and what strength to withstande the enemies, and to beare the crosse, that if we bee riche in these treasures, wee might reioyce and valiauntlie go to Battell: or if wee wante these thinges, with all speede to call and crie vpon hym whiche geueth all good giftes to those that aske them. MarginaliaThe crosse trieth the good people from the bad.Item, the crosse trieth the good people from the bad, the faithfull from the worldlinges and hipocrites, and also clenseth and scoureth the faithfull hartes from all corruption and filthines both of the fleshe and the spirite. And euen as yron, except it be often scoured, will soone waxe rustie: so except our sinfull hartes and flesh be often scoured with þe whetston of the Crosse, they wil soone corrupt and ouergrowe with the ruste of all filthines and sinne. And therefore it is meete and good for vs (as the wise manMarginaliaSirach. 2. saieth) that as golde and siluer are tried in the fire, so shoulde the hartes of acceptable menne be tried in the Fornace of aduersitie. Abide the triall (deare frendes) that ye maie obtaine the crowne of life. Fight manfullie in this the Lordes cause, that ye maie obtaine a glorious victorie here, and receiue a great rewarde in Heauen hereafter. As ye are called Christians, and would be angry to be called Iewes or

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Turkes,