Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1770 [1744]

Q. Mary. The storie and examination of M. Bartlet Grene, Martyr.

MarginaliaAnno. 1556. Ianuary.to certifie M. Goodman of the truthe of his former demaunde. Howbeit (to some of the counsell) they semed very hainous woordes, yea, treason they would haue made them, if the Lawe would haue suffered. MarginaliaM. Greene examined by the counsell of his faithe.Whiche when they coulde not doe (and beyng yet very loth to let any suche depart frely, whom they suspected to be a fauourer of the Gospell) they then examined hym vpon his faithe in religion, but vpon what pointes, it is not certainly knowen.

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Neuerthelesse (as it seemeth) his aunsweres were suche, as little pleased them (especially the annointed sort) and therefore after they had long detained hym in prison, as well in the Tower of London, as elswhere, they sent hym at last vnto Boner Bishop of London, to be ordered accordyng to his Ecclesiasticall lawe: as appeareth by their letters sente vnto the Bishop, with the said prisoner also: wherein it maie appeare that MarginaliaIohn Bourne a stirrer of persecution.sir Iohn Bourne (then Secretary to the Queene) was a chief stirrer in suche cases, yea, and an entiser of others of the counsell: who otherwise (if for feare they durste) would haue been content to haue let suche matters alone. The lord forgiue thē their weakenes (if it be his good pleasure) and giue thē true repentaunce, Amen.

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¶ A letter sent vnto Boner Byshop of London, by the Queenes Counsell, dated the xj. daye of Nouember 1555. but not deliuered vntill the 17. of the same moneth.  
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This letter was almost certainly copied from a now missing court book of Bishop Bonner's.

MarginaliaA letter from the Counsell to Boner.AFter our right hartye commendations to your good Lordshyp, we send to the same herewith, the body of one Bartlet Greene, who hath of good time remained in the Tower for his obstinate standyng in matters agaynst the Catholicke Religion, whom the Kyng and Queenes Maiesties pleasures are (because hee is of your Lordshyps Dioces) ye shall cause to bee ordred according to the lawes in such cases prouided. And thus we byd your goodshyp hartly farewell. From S. Iames the xj. of Nouember. 1555.

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Your good Lordshyps louyng frendes.


Winchester.
Penbroke.
Tho. Ely.

William Haward.
Iohn Bourne.
Thom. Wharton.

MarginaliaPost script.
I Syr Iohn Bourne will wayt vpon your Lordship, and
signifie further of the King and Queenes
Maiesties pleasures herein.

Now that ye maie the better vnderstande, the certaintie of his handelyng, after this his commyng vnto Boners custodie, I haue thought it good to put forth his own letter, containyng at large the discourse of the same. Whiche letter he wrote, and did meane to haue sente vnto Master Philpot, but was preuented, belike either by Philpottes death, or els (and rather) by the wilie watchyng of his keper: for it came (by what meanes I knowe not certainly) vnto the Bishops handes, and beyng deliuered vnto his Register, was found in one of his bookes of recorde. The copie whereof here followeth.

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¶ A letter of Barthelet Greene, written vnto Iohn Philpot, contayning besides other particular matter betwixt him and M. Philpot, a brief rehearsall of his handlyng, and certaine his conferences with Boner & others, as his first comming to the Byshops.  
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Philpot was receiving reports on Green's behaviour while the latter was in Bonner's custody. Obviously, Philpot had received reports that Green was about to backslide and he wrote reproving him. This letter is Green's response to Philpot's admonishment.

THat which was lackyng in talke (through my default) at your beyng here, I haue supplied by writyng in your absence, now at the length getting some opportunity and leasure. The 17. day of Nouemb. being brought hether by twoo of the clocke at after noone, MarginaliaM. Grene presented before B. Boner.I was presented before my Lord of London and other twoo Byshops, Maister Deane, M. Roper, M. Welch, Doct. Harpsfield Archdeacon of London, and other twoo or three, all sittyng at one table. There were also present Doct. Dale, M. George Mordāt, M. Dee.MarginaliaM. Dee was yet vnder band of recognisance for the good obeieing & forth commyng till Christmas next after.Then, after the Bishop of London had reade vnto hymself the letter that come frō the Counsell hee speake with mo wordes, but (as I remember) to this effect: that the cause of their assemblie was, to heare mine examination, whereunto he had authoritie by the Counsell, and had prouided M. Welch and an other, whose name I know not (but well I remember, though he obteined it not, yet desired, he my Lord, that I might heare the Counsels letters) to be there

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if any matters of the cōmon law should arise, to discusse them. he intreated my Lord to determine all controuersies of Scriptures: and as for the Ciuill law, he and Doct. Dale should take it on them.

Wherefore he demaunded of me the cause of myne imprisonment. I sayd that the occasion of mine apprehension was a letter whiche I wrote to one Christofer Goodman, wherein (certifying hym of such newes as happened heere) amongest the rest, I wrote that there were certaine printed papers of questions scattered abroad. Wherupon, being suspected to be priuy vnto the deuising or publishyng of the same, MarginaliaM. Grene cōmitted firste to the Fleete, and vpon what occasion.I was committed to the Fleete: but sithens heard I nothing therof, after the Commissioners had receaued my submission. The summe whereof was: that as I was sure there neyther could be any true witnes, nor probable coniecture agaynst me in that behalfe: so refused I no punishment, if they of their consciences would iudge me priuy to the deuising, printing, or publishyng of those questions. But my Lord affirmyng that there was an other cause of myne imprisonment sithens, demaunded if I had not after, sith I was committed vnto the Fleete, spoken or written somewhat agaynst the naturall presence of Christ in the Sacrament of the aultar.

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Then desired I his Lordshyp to bee good vnto me, trustyng that he would put me to aunswere to no newe matters, except I were first discharged of the old. And when I stode long on that, M. Welch aunswered that it was procured that I should so do, right well. For albeit I were imprisoned for treason, if duryng the tyme of endurance I had maintained heresie, that were no sufficiēt allegation against the Ordinary: neither, whether I were before him acquitted or condemned, should it take away the former fault. Then my Lord affirmyng that I was not brought before him but for heresie, & the other Gentleman saying that doubtles I was discharged of my former matter, my desire was, that I might be charged according to the order of the law, to heare my accusers.

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Then Doct. Chadsey was sent for, MarginaliaD. Chadsey witnesseth againste M. Grene.who reported that in the presence of M. Mosley and the Lieutenant of the Tower, I spake agaynste the reall presence and the sacrifice of the Masse, and that I affirmed that their Church was the Church of Antichrist.

MarginaliaTalke betwen M. Grene and the commissioners.Is not this true, quoth my Lord? I sayd yea. Will you continue therin, quoth he? Yea sayd I. Wilt thou then maintaine it by learning, sayd he? Therein, quoth I, I should shew my selfe to haue litle witte, knowyng myne owne youth and ignoraunce, if I would take on me to maintayne any controuersie agaynst so many graue and learned men. But my cōscience was satisfied in the truth, which was sufficient to my saluation.

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Roper. Conscience? (quoth M. Roper) so shall euery Iew and Turke be saued.

We had hereafter much talke to no purpose, and especially on my part, who felt in my selfe, through colde and open ayre much dulnes of wit and memory. At the length, I was asked what conscience was: and I sayed, the certifying of the truth.

M. Welch. With that M. Welch rose vp, desiring leaue to talke with me alone. So he takyng me aside into an other chamber, said, MarginaliaPerswasion of M. Welche to M. Grene.that he was sorie for my trouble, and would gladly see me at libertie: he maruailed, that I beeyng a yonge manne, would stande against al the learned men of the realme, yea, and contrary to the whole determination of the catholicke Churche from Christes time, in a matter wherein I could haue no greate learnyng. I oughte not to thynke myne owne witte better then all mennes, but should beleue them that wer learned. I promise you (quod he) I haue reade all Peter Martyrs booke,  

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Probably Peter Martyr Vermigli, Tractatio de sacromento eucaristiae (London: 1549), STC 24673 or the English translation of this work (STC 24665).

and Cranmers,  
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Probably Thomas Cranmer, A defence of the true and Catholic doctrine ofthe sacrament (London: 1550), STC 6000.

and all the reste of them, and haue conferred them with the contrary, as Rossensis,  
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I.e., John Fisher, the bishop of Rochester.

and the Bishoppe of Winchester.  
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Stephen Gardiner, the bishop of Winchester.

&c. and could not perceiue, but that there was one continuall truthe, whiche from the beginnyng had been maintained: and those that at any tyme seuered from this vnitie, were aunswered and aunswered again. This was the summe of his tale, whiche lacked neither witte nor eloquence.

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M. Grene. Then spake I. MarginaliaAunswere of M. Grene to M. Welche.For asmuche as it pleaseth your maistership to vse me so familiarly (for he so behaued hym self towardes me, as though I had been his equall) I shal open my minde frely vnto you, desiryng you for to take it in good worthe. MarginaliaModestie of M. Grene.I consider my youth, lacke of wit & learnyng, whiche would God it were but a little vnder the opinion that some men haue of me. But God is not bounde to tyme, witte, or knowledge, but rather choseth infirma mundi, vt confunderet fortia.  

Latin/Greek Translations   *   Close
Bartlet Greene in a letter, quoting from I Corinthians, 1. 27.
Foxe text Latin

infirma mundi, vt confunderet fortia

Foxe text translation

Not translated.

Translation (Athorised KJ Bible)

and God hath chosen the weak things of the world to confound the things which are mighty.

Actual text of I Corinthians, 1. 27. (Vulgate)

et infirma mundi elegit Deus ut confundat fortia.

[Accurate citation, except for the Foxe text more correctly used in historic sequence imperfect subjunctiveconfunderetfor the Vulgate present subjunctiveconfundat.]

Neither cā

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men