Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1779 [1753]

Q. Mary. The life & story of D. Cr?mer Archb. of C?terbury, Martyr.

MarginaliaAnno. 1556. March.at Norwich, was after that sort h?dled, giuing him no lesse commendation for his happy reiectyng of hym for a better amendment. Thus much I repete that our apish and Popishe sort of ignoraunt Priestes may well vnderstand that this his exercise, kinde of life, and vocation was not altogether Hostelerlike.  

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Foxe is repeating Morrice in his indignation about these rumours. See MacCulloch, Cranmer, pp. 169-70 on how widespread derogatory reports ofCranmer as an hosteler were.

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Well, to go forwardes: Like as he was neither in fame vnknowen, nor in knowledge obscure, so was hee greatly solicited by Doct. Capon, MarginaliaDoctour Cranmer appointed to be fellow of the Cardinall Colledge in Oxforde refused.to haue bene one of the felowes in the foundation of Cardinall Wolseys Colledge in Oxforde (whiche hee vtterlye refused not without daunger of indignation. Notwithstandyng foreseyng that whiche after chaunced, to the vtter confusion of many wel affected learned men there without c?siderati? (because mans glory was there more sought for, then gods) he stode to the daunger of the said indignation, whiche chaunced more prosperously vnto hym within few yeares after, then he looked for. For whiles he thus continued in C?bridge. MarginaliaQuestion of the kinges deuorce with Katherine Dowager.The great and weightie cause of Kyng Henry the viii. his diuorce with the Lady Katherine dowager of Spayne, came into question, which beyng many waies by the space of ij. or iij. yeares amongest the Canonistes, Ciuilians, and other learned men diuersly disputed and debated, it came to passe that this saide Doct. Cranmer by reason that the plague was in Cambridge, resorted to Waltham Abbey to one M. Cresses house there, whose wife was of kynne to the sayd M. Cranmer.  

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This account of Cranmer's rise to royal favour as a result of the divorce came from Morrice and superseded a less detailed account which had appeared in the Rerum and in 1563.

And for that he had ij. sonnes of the said Cressey with hym at Cambridge as his pupulles, he rested at Waltham crosse at the house of the said M. Cressey, with the said ij. children, duryng that somer tyme whiles the plague reigned.

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In this somer tyme Cardinall Campeius and Cardinall Wolsey, beyng in commission from the Pope to here and determine that greate cause in controuersie betwene the King and the Queene his pretended wife, dalied and delaied all that somer time vntil the moneth of August came in hearing the said cause in controuersie debated. When August was come, the said Cardinals little mindyng to procede to sentence geuing, toke occasion to finishe their Commission, and not further to determine therein, pretendyng not to bee permitted by the lawes to keepe Courtes of Ecclesiastill matters in Haruest tyme, whiche sodeine staye and giuyng ouer of the saide Commission by both the Cardinalls beeyng vnknowen to the king, it so muche moued hym that he takyng it as a mocke at the Cardinals handes, commaunded the Dukes of Northfolke and Suffolke to dispatche forthwith Cardinall Campeius home again to Rome, and so in hast remoued hym selfe from London to Walth? for a night or twaine whiles his housholde remoued to Grenewich: by meanes whereof it chaunced that the harbengers lodged Doct. Stephens Secretary,  

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This is Stephen Gardiner, at the time Henry VIII's secretary. Foxe was just repeating Morrice in referring to him as 'Doctor Stephen'.

and Doct. Foxe Almosiner MarginaliaStephen Gardiner and Doctour Foxe, chief furtherers of the kings diuorce.(who were the chiefe furtherers, preferrers and defendours on the kinges behalfe of the said cause) in the house of the said M. Cressey, where the said Doctor Cranmer was also lodged and resident. When supper tyme came, they all three Doctours mette togethers, Doctour Stephens and Doctor Foxe muche maruailyng of Doctor Cranmers beyng there. Who declared to them the cause of his there beeyng, namelye for that the Plague was in Cambridge. MarginaliaD. Stephens, D. Fox, D. Cranmer, conferring together in the kinges cause.And as they were of olde acquaintaunce, so the Secretary and the Almosiner right well enterteined Doctor Cranmer, mindyng to vnderstand part of his opinion touching their great busines they had in hande. And so as good occasion serued, whiles they were at supper, they conferred with Doctor Cranmer concernyng the kynges cause, requestyng hym of his opinion what he thought therein.

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Whereto Doct. Cranmer aunswered,MarginaliaD. Cranmers answere in the question of the kinges diuorce. that he could say little to the matter, for that he had not studied nor looked for it. Notwithstanding he said to them, that in his opinion they made more adoe in prosecutyng the lawes Ecclesiasticall, then needed. It were better as I suppose (quod Doctour Cranmer) that the question, whether a man may mary his brothers wife or no, were decided and discussed by the Diuines, and by the authoritie of the word of God, whereby the conscience of the Prince might be better satisfied and quieted, then thus from yeare to yeare by frustratory delayes to prolong the tyme, leauing the very truth of the matter vnboulted out by the word of God. There is but one truth in it, which the Scripture will soone declare, make open, and manifest being by learned men well handled, & that maie be aswell done in Englande in the Vniuersities

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here, as at Rome or els where in any foreine nati?, the aucthoritie whereof will compell any Iudge soone to come to a diffinitiue sentence: and therefore as I take it, you might this way haue made an end of this matter long sithens. When Doctor Cranmer had thus ended his tale, MarginaliaD. Cranmers deuise well liked of.the other twoo well liked of his deuise, and wished that they had so proceded afore tyme, and theruppon conceiued some matter of that deuise to instruct the kyng withall, who then was minded to sende to Rome againe for a new Commission.

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Now the next day when the king remoued to Grenewich, like as he tooke hymselfe not well handled by the Cardinalls in thus differryng his cause, so his minde beyng vnquieted and desirous of an ende of hys long and tedious sute,MarginaliaThe king troubled about the diuorce. he called to him these his ij. principall doers of his said cause, namely the said Doctour Stephens and Doct. Foxe, saiyng vnto them: What nowe my masters (quoth the king) shall we do in this infinite cause of mine? I see by it there must be a new Commission procured from Rome, and when we shall haue an end God knoweth and not I. When the king had said somewhat his mynde herein, the Almosiner Doctour Foxe said vnto the kyng agayne: wee truste that there shalbe better wayes deuised for your Maiestie, then to make trauaile so farre as to Rome anye more in your highnes cause, whiche by chaunce was put into oure heades this other night beyng at Waltham. The king beyng very desirous to vnderstand his meanyng, sayd: Who hath taken in hand to instruct you by any better or shorter way to procede in our saied cause? Then said Doct. Foxe: It chaunced vs to be lodged at Waltham in M. Cresseis house this other night, your highnes beyng there, where we mette with an olde acquaintaunce of ours named Doctour Cranmer, with whom hauyng conference concernyng your highnes cause, MarginaliaD. Cranmers deuise reported to the Kyng.he thought that the next way were, firste to instruct and quiet your Maiesties conscience by triyng your highnes question out by the authoritie of the word of God, and therupon to procede to a final sent?ce. With this report the Secretary was not c?tent with the Almosiner, for that he did not vtter this deuise as of their owne inuention. MarginaliaNote the glorious head of D. Stephens.And when the Secretary woulde haue semed by colorable wordes to make it appeare to the kyng, that they of them selues had deuised that meanes: the kyng then said, where is that Doct. Cranmer? is he still at Waltham? They aunswered that they left him there. Mary, said the kyng, I will surely speake with him, and therefore let hym bee sent for out of hand. I perceiue quoth the Kyng, that that manne hath the sowe by the right eare. And if I had knowen this deuise but ij. yeare agoe, it had been in my waie a great peece of money, and had also rid me out of muche disquietnes.

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MarginaliaD. Cranmer sent for to the king.Whereupon Doctor Cranmer was sent for, and beyng remoued from Waltham to Cambridge and so towardes his frends in Notingham shiere, a Post went for hym. But when he came to London, he beganne to quarell with those two his acquaintaunces, that he by their meanes was thus troubled and brought thither to bee combred in a matter wherein hee had nothing at all trauayled in studie, MarginaliaD. Cranmer seeketh excuses loth to come vnto the Kynges presence.and therefore most instantlie intreated them, that they would make his excuse in suche sort that he might bee dispatched away from commyng in the Kinges presence. They promised and tooke the matter vpon them so to do if by any meanes they might compasse it. But al was in vaine, for the more they began to excuse Doctor Cranmers absence, the more the king chid with them for that they brought hym not out of h?d to his presence, MarginaliaD. Cranmer brought to the Kyng.so that no excuse seruing, he was faine vndelaiedly to come to the Court vnto the king, whom the gentle Prince benignely acceptyng, demaunded his name, & said vnto hym: Were you not at Waltham such a tyme, in the company of my Secretary and and my Almosiner? Doctour Cranmer affirming the the same, MarginaliaTalke betwene the kyng and D. Cranmer.the Kyng said again: had you not conference with them concernyng our matter of diuorce nowe in question after this sorte, repetyng the maner and order thereof? That is right true, if it please your highnesse, quod Doctour Cranmer. Well sayd the kyng, I well perceiue that you haue the right scope of this matter. You must vnderstande, quoth the Kyng, MarginaliaThe king troubled in conscience.that I haue beene long troubled in conscience , and now I perceiue that by this meanes I might haue beene long agoe releaued one way or other, from the same, if we had this way proceeded. And therefore Maister Doctour I praie you, and neuerthelesse because you are a subiecte I charge and commaund you (all your other busines and affaires set

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apart)
VVVV.iij.