MarginaliaMonkishe dreames.Of such a lyke dreame we read, of the mother of Ethelstane: how the moone did sprynge out of her wombe, and gaue light to all England. Also of K. Charles the Emperour: how he was led by a thred to see the tormentes of hell. Likewise of Furceus the Heremite, mētioned in the third booke of Bede, who saw the ioyes of heauen & the. iiij. fires that should destroy the world: the one of lying, for breaking our promise made at baptisme. The secōd fire was of couetous. The third of dissentiō. The fourth was the fire of impietie & wrongfull dealing. Itē in like sort of the dreame of Dunstane, and of the same Ethelwold, to whom appeared the three byshops, Bristanus, Birinus, and Swithinus. &c. Item of the dreame of the mother of this Ethelwold, who beyng great with him, did see a golden Eagle flee out of her mouth. &c. Of the dreame likewise or the vision of king Edgar cōcerning the falling of the two apples, and of the pots, one being full, the other empty of water. &c Also of king Edward the confessor, touching the ruine of the land by the conquest of the Normands. We read also in the history of Astiages, how he dreamed of Cyrus. And likewise of many other dreames in the bookes of the mōkes and of the Ethnicke writers. For what cannot either the idle vanitie of mans head, or the deception of the lying spirite worke by man: in foreshewing such earthly euentes, as happen commonly in this present worlde?MarginaliaDreames not necessary to be regarded.
Difference of dreames.But here is a difference to be vnderstood betweene these earthly dreames speaking of earthly thinges, and matters of humane superstition: and betweene other spirituall reuelations sent by God touchyng spirituall matters of the Church, pertayning to mans saluation. But to our purpose, by this dreame, and by the euent which followed after, MarginaliaHow and when monkes first began to swarme in England.
Dunstane, Ethelwold, Oswald, three setters vp of Monkishe religion.it may appeare how and by what meanes, the multitude of Monkes began first to swarme in the Churches of England (that is) in the dayes of this Edgar, by the meanes of these three Byshops, Dunstane, Ethelwold, and Oswolde. Albeit Dunstane was the chiefest ryngleader of this race: yet Ethelwold being now byshop of Winchester, and Oswald byshop of Worceter, were not much behinde for their partes. By the instigation and counsel of these three aforesaid, kyng Edgar is recorded in histories to builde eyther new out of the ground, or to reedifie monasteries decayed by þe Danes, mo then. xl. MarginaliaXl. Monasteries builded & repared by K. Edgar.As the house of Ely, Glacenbury, Abington, Burgh by Stamford, Thorney, Ramesey, Wilton, Wenton, Winchome, Thamstocke in Deuonshyre, with diuers other mo. In the settyng vp and buildyng of the which, the foresayd Edelwolde was a great doer and a founder vnder the kyng. MarginaliaPriestes thrust out of Cathedrall houses, and Monkes set in.Moreouer, through the motion of this Dunstan and his fellowes: kyng Edgar in diuers great houses and Cathedrall Churches, where Prebendaries and Priestes were before: displaced the Priestes, and set in Monkes. Wherof we read in þe chronicle of Rog. Houedē, in wordes and forme as foloweth: Hic namq; Ethelwoldus Regem cuius eximius erat consiliarius ad hoc maximè prouocauit, vt clericos a Monasterijs expelleret, & monachos, sanctimonialesq; in eis collocaret. &c. MarginaliaRoger. Houedens. lib. Continuationum, post Bedā.That is: Ethelwold Byshop of Winchester who was then one of the kynges counsell, dyd vrge the kyng chiefly to expel Clerkes out of Monasteries, and in their rowmes to bestow Monkes and Nunnes. &c. whereunto accordeth likewise Historia Iornalensis, MarginaliaChronicō Iornalense.contayning the like effect in these wordes: Hoc anno Ethelwoldus Wint. & Oswaldus Wyrgornensis Episcopi, iussu Regis Edgari MarginaliaGulielmus. de gestis pontif. lib. 1.(clericis de quibusdā maioribus Ecclesijs expulsis) Monachos instituerunt, aut de eisdem clericis & alljs monachos in eisdem fecerunt. Gulielmus also writyng of the tyme of Dūnstane, maketh the matter somwhat more playne, where he sayth: Itaq; clerici multarum Ecclesiarum data optione, vt aut amictum mutarent, aut locis valedicerēt, melioribus habitacula vacuefacientes. Surgebant itaq; in tota insula, religiosorum monasteria, cumulabantur mole pretiosi metalli sanctorū altaria. &c. Thus þe secular Priests, beyng put to their choise, whether to chaūge their habite, or to leaue their rowmes: departed out of their houses, getting place for other better men to come in. Then the houses & Monasteries of Religious men through all the Realme, went vp apace. &c.
After the kynges mynde was thus perswaded and incited by these Byshops to auaunce Monkery: MarginaliaOswald Bish. of Wyceter, and Archb. of Yorke.then Oswaldus Bishop of Worcetor, & also made Archbishop of Yorke,
Foxe's sources for the early career of Oswald, bishop of Worcester and then archbishop of York, typify Foxe's counterpoint of monastic and secular chronicle sources. He uses Roger of Howden's Chronicle (W. Stubbs, ed. Chronica magistri Rogeri de Houdene 4 vols, Rolls Series [London, 1868], 1, pp. 62-3; William of Malmesbury's Gesta Pontificium (N. E. S. A. Hamilton, ed. William of Malmesbury. Willemesbiriensis Monachi De Gestis pontificium Anglorum [...] [London: Rolls Series, 1870], book 3, ch. 115); John Brompton's Chronicle (J. Brompton, 'Chronicon Johannis Brompton Abbatis Jornalensis.' In Historiæ Anglicanæ Scriptores X. [....], ed. by Roger Twysden [London, 1652], col. 868) and Fabian's Chronicle (R. Fabyan, The Chronicle of Fabian [London, 1559], book 6, ch. 194).
[Back to Top]MarginaliaThe differēce order, and institution of monkes examined.But for somuch as we haue entred into the mention of Monkes and Nunnes, and of their professiō, which I see so greatly in our Monkish stories commended:
Foxe mentions an elaborate range of source here. These almost certainly were drawn indirectly from the Magdeburg Centuries, [Century V], p. 81; 1327-1334 (Cassianus); 702 (Augustine); and Cluniac monasticism (732-3).