Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1783 [1757]

Q. Mary. The life and storie of D. Cranmer Archb. of Cant. Martyr.

MarginaliaAnno. 1556. Marche.The Archb. then aunswering sayd: this my questiō may be found well aunswered in your seruice. But I now well perceiue, howsoeuer you haue iudged heretofore of my learning, sure I am that you haue none at all. MarginaliaThe guise of Popishe Priestes, when they fauour not the Religion of a man: they sclaūder his person.But this is the commō practise of all you which are ignorant and superstitious Priestes, to sclaunder, backbite, and hate all such as are learned & well affected towards Gods word and sincere religion. Cōmon reason might haue taught you what an vnlikely thyng it was, & cōtrary to all maner of reason, that a Prince hauing twoo Vniuersities within his Realme of well learned men, and desirous to be resolued of as doubtful a question as in these many yeares was not moued the like within Christendome, should be driuen to that necessity for the defence of his cause, to send out of his realme an Hostler, being a mā of no better knowledge then is a goslyng, in an ambassade to aunswere al learned men, both in the court of Rome, and in the Emperours court, in so difficult a question as toucheth the kynges Matrimony, and the diuorce thereof. I say, if you were men of any reasonable consideration, you myght thinke it both vnseemely and vncomely for a Prince so to do. MarginaliaEuill will neuer saieth well.But looke where malice raygneth in men, there reason can take no place: and therefore I see by it, that you al are at a point with me, that no reason or authority can perswade you to fauour my name, who neuer ment euill to you, but your both commoditie and profite. Howbeit God amend you all, forgeue you, and send you better myndes.

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With these wordes the Priest seemed to weepe, and desired hys Grace to pardon hys fault and frailtie, so that by hys meanes hee myght returne to hys cure agayne, & he would sure recant those his foolish words before his parishioners so soone as he came home, and would become a new man. Well, sayd the Archbishop, so had you neede. MarginaliaThe Archbishop forgiueth and dismisseth the Priest.And geuing him a godly admonitiō to refuse the haunting of the Alehouse, and to bestow his time better in the continuall reading of the scriptures, he dimissed him from the Fleete.

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The Lord Cromwell perceiuyng within a fortenight after, that his prisoner was sent home without any opē punishmēt, came to Lambeth vnto the Archb. & in a great heate sayd to him:MarginaliaThe lord Crōwell offended with the Archbishop in forgiuing the Popishe Prieste. My Lord, I vnderstād that you haue dispatched the Northen Priest that I of late sent to the Fleete, home agayne, who vnhonestly railed of you and called you an hostler.

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In deede I haue so done (sayd he agayne) for that in his absence the people of his cure wanted their diuine seruice. It is very deuout diuine seruice that he sayth, quod the Lord Cromwell: It were more mete for him to be an hostler then a Curate, who sticked not to cal you an hostler. But I thought so much what you would do,and therfore I would not tell you of his knauery whē I sent him to prison. Howbeit henceforth they shal cut your throte, before that I say any thyng more to them on your behalfe. Why? what would you haue done with him, quod the Archbishop? there was nothing layde to his charge, other then wordes spoken agaynst me: MarginaliaThe Archbishop defendeth his enemie that before railed vpon hym.and now the man is repentaunt and well reconciled, and hath bene at great charges in prison: it is time therfore that he were rid of his trouble. Well, sayd my Lord Cromwell, I ment that he should haue preached at Paules Crosse a recantation before hee had gone home. That had bene well done, quod the other: for then you would haue had all the world aswell to wonder at me as at him. Well, well, sayd the Lord Cromwell: we shall so long beare with these Popish knaues, that at length they will bryng vs in deede to be wondered at of the whole world.

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This example among other, serueth to declare that there remained small desire of reuengyng in the sayd Archbishop. But what should I say more? His quietnes and mortification this way was such, that it is reported of all that knew him, that he neuer raged so far with any of his houshold seruauntes, MarginaliaThe Archbish. Cranmer was neuer heard to call any of his housholde once verlet, or knaue.as once to cal the meanest of them varlet or knaue in anger, much lesse to reproue a straunger with any reprochfull wordes: Much vnlike in this part to þe propertie (as it semeth) to some other inferiour Bishops of this realme,  

Commentary   *   Close

This is a pointed reference to Bishop Bonner of London whom Foxe would describe as plucking the beards of Thomas Tompkins and Thomas Whittle, burning the hand of Tompkins, and having numerous protestants beaten.

which haue not spared to flye in the faces, to plucke of the beardes, to burne the hands to beate and scourge with roddes the bodies both of gentlemen, maried men and other, hauyng almost nothyng els in their mouth, but fooles and knaues, &c. and yet after all this, thinke thē selues good perfect Byshops, after the rule which followeth and sayth.

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No striker, nor fighter.

No striker, nor fighter: From which kynd of vice the nature of this Archbishop was so farre of, as was his doctrine which he professed, and death which he suffered farre of from all condition and example of blynd Popery. After the prohibition of these foresayd vices, succedeth the mother of all good vertues necessarily required of all true Christians, but chiefly of a spirituall Prelate which is.

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Not giuen to filthy luker, but harberous.

MarginaliaNot giuen to filthie luker, but harberous.Not giuen to filthy luker, but harberous. &c. The contrary whereof was so odious vnto S. Paul, that he estemed the same no lesse then a kynde of Idolatry in that it maketh mē to forget their dutie to God so farre, and in stede of him to worship their treasure. How litle this Prelate we speake of, was infected with this vice, and how he was no nyggard, all kynd of people that know him, aswell learned beyond the Seas and on this side, MarginaliaThe liberal doynges of this Archbishop.to whom yerely he gaue in exhibitiō no smal summes of money, as other, both Gentlemen, meane men, & poore men, who had in their necessitie that which he could cōueniently spare, lende, or make, cā wel testifie. And albeit such was his liberalitie to all sortes of mē, that no man did lacke whom he could do for, either in giuyng or lendyng: yet neuertheles such was agayne his circūspection, that when he was apprehended and committed by Q. Mary to the Tower, he ought no man liuyng a peny that could or would demaunde any dutie of him, but satisfied euery man to the vttermost: where els no small summes of money were owyng to him of diuers persons, which by breakyng their billes & obligatiōs he freely forgaue & suppressed before his attainder.: MarginaliaThe Archbishop clearyng all his debtes before his attainder.In somuch that when he perceiued the fatall end of kyng Edward should worke to him no good successe touching his body & goods, he incontinently called for his Officers, his Steward & other, commaundyng them in any wise to paye where any peny was owyng, which was out of hād dispatched, And thē he said: Now I thanke God I am myne owne man & in conscience with Gods helpe hable els to aunswere all the world and worldly aduersities, whiche some men supposeth he might also haue auoided if he would haue bene coūselled by some of his frendes. It followeth moreouer.

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Harberous.

And as touching this word Harberous, whereby is mēt the good mayntenaūce of hospitalitie, so litle was this propertie lacking in him, that some men misliking the same, thought it rather a house of ouermuch lauishing and vnprofitable expense. But as nothyng can be so wel doone, which by some or other shall not be maligned and detracted: MarginaliaThe large expenses of doctor Cranmer.so neither did this man lacke his cauillers: some findyng fault with his ouermuch prodigallitie: some on the contrary part repynyng and cōplaynyng of his spare house and strait order, much vnder the state of his reuenues & callyng: of which twoo, the first sort must cōsider the causes which moued him to that liberall & large kynd of expēses. Wherin here commeth to be considered the time wherein he serued: which was when reformatiō of religion first began to be aduaūced: in which time the whole weight and care of the same most chiefly depended vpon his hand. Duryng which season almost for the space of xvi. yeares together, his house was neuer lightly vnfurnished of a number, both of learned men and Cōmissioners from time to time appoynted for decyding of Ecclesiasticall affaires.

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And thus as he seemed to some ouer large and lauishing more then needed in hospitalitie: so on the other side there wāted not some, of whom he was much noted and accused agayne, yea & also complained of to kyng Henry viij. for to slender and nyggardly housekeping, as not worthy to bee accompted the hospitalitie of a meane Gentleman: as here folowyng shall appeare.

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After that the ample & great possessions, reuenewes, iuelles, rich ornamētes and other treasures of the Abbeys were dissolued & brought into the kynges hands, in the dissoluyng whereof many Cormorantes were fedde and satisfied, & yet not so fully satisified, but that within a few yeares they began to wax hungry agayn: and for somuch as no more could be scraped nowe out of the Abbeys: they began to seeke, how by some other pray to satisfie their appetites, MarginaliaThe Bishops lāds sought.which was to tickle the kyngs eares with the rich reuenew of þe Bishops lan-

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des.