Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1786 [1760]

Q. Mary. The life & story of D. Crāmer Archb. of Cāterbury, Martyr.

MarginaliaAnno. 1556. March.compelled there to waite among the Pages, Lackeis, and seruyng men all alone. Doctor Buttes the kynges Phisition resortyng that waie, and espiyng howe my Lorde of Canterburie was handled, went to the kynges highnesse and saied: MarginaliaDoctor Buttes þe kinges Phisition, a friend of the ArchbyshopsMy lorde of Canterbury, if it please your grace, is well promoted: for nowe he is become a lackey or a seruyng man, for yonder he standeth this halfe hower, without the Counsail chamber doore amongest them. It is not so, quod the kyng, I trowe, nor the Counsaile hath not so little discretion, as to vse the Metropolitane of the Realme in that sort, specially beyng one of their owne number: but let them alone (said the kyng) and we shall heare more sone.

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Anone the Archbishop was called into the Counsaill Chamber:MarginaliaThe Archbyshop called before the Counsaile. to whom was alledged, as before is rehearsed. The Archbishop aunswered in like sort, as the kyng had aduised hym: & in the ende when he perceiued that no maner of perswasion or intreatie could serue, MarginaliaThe Counsaile being sette against þe Archbishop, hee sheweth the kynges ring & appealeth from them.he deliuered to them the Kynges rynge, reuokyng his cause into the Kynges handes. The whole Counsaile beyng thereat somewhat amased, the Erle of Bedford with a loude voice, confirmyng his woordes with a solemne othe, saied: when you first began this matter my Lordes, I tolde you what would come of it. Doe you thinke that the Kyng will suffer this mannes finger to ake? muche more (I warrāt you) wil he defende his life against brablyng varlettes. You doe but comber your selues to heare tales & fables against hym. And so incontinently vpō the receipt of the kynges token, thei al rose, and caried to the king his ring, surrendering that matter as the order and vse was, into his own handes.

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When thei wer all come to the kynges presence, his highnes with a seuere countenaunce, said vnto thē: MarginaliaThe kinges wordes to the counsaile in defence of the Archbishop.Ah my lordes, I thought I had had wiser men of my coūsaile, then now I finde you. What discretion was this in you, thus to make the Primate of the Realme, & one of you in office, to waite at the Counsail chamber dore amongest seruyng men? You might haue cōsidered that he was a Counseller as well as you, and you had no suche cōmission of me so to handle hym. I was content that you should trie him as a Counseller, and not as a meane subiect. But now I well perceiue that thinges be doen against him maliciously, and if some of you might haue had your minds, you would haue tried him to the vttermost. But I do you all to wit, and protest, that if a Prince maie bee beholdyng vnto his subiecte (and so solemly laiyng his hande vpon his breaste) saied: by the faithe I owe to God, I take this man here my Lorde of Canterburie, to be of al other a moste faithfull subiecte vnto vs, and one to whō we are muche beholding, giuyng hym greate commendations otherwise. And with that one or twoo of the chiefest of the Counsaile, making their excuse, declared, that in requesting his induraunce, it was rather meante for his triall, and his purgation against the common fame, and sclaunder of the worlde, then for any malice conceiued against him. Well, well my Lordes, quod the kyng, take hym and well vse hym, as he is worthie to be, and make no more ado. MarginaliaThe Lordes of the Counsaile glad to bee friendes againe with the Archbishop.And with that euery man caught hym by the hand, and made faire weather of altogethers, whiche might easely be doen with that man.

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And it was muche to be marueiled, that they would goe so farre with hym, thus to seeke his vndoyng, this well vnderstandyng before, that the kyng moste entirely loued him, and alwaies would stande in his defence who soeuer spake againste hym:MarginaliaThe king a great supporter of Cranmer. as many other tymes the kynges pacience was by sinister informations, against hym tried: In so muche that the Lorde Cromwell was euermore wont to saie vnto hym: MarginaliaThe Lord Cromwels wordes to the Archbishop.My Lorde of Canterburie, you are moste happie of all men: for you maie doe and speake what you liste, and saie what all men can against you, the kyng wil neuer beleue one worde to your detriment or hinderaunce. I am sure, I take more paines then all the Counsaile doeth, and spende more largely in the Kynges affaires, aswell beyonde the Seas, as on this side: yea I assure you, euen verie spies in other foreine Realmes, and at Rome els where, costeth me aboue a 1000. markes a yere: and doe what I can to bring matters to knowledge, for the cōmoditie of the Kyng and the Realme, I am euery daie chidden, and many false tales now and then beleued against me and therefore you are moste happy, for in no pointe can you bee discredited with the kyng. To this the Archbishop againe aunsweryng, if the kynges maiestie (saied he) were not good to me that waie, I were not able to stand and endure one whole weke, but your

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wisedome and policie is suche, that you are able to shift well enough for your self.

Now, when the kynges highnes had thus benignely, and mercifully dispatched the said Archbishop from this sore accusation by the Coūsaile laied against him, al wise men would haue thought, that it had been mere follie afterwardes to haue attempted any matter against hym: but yet looke where malice raigneth, there neither reason nor honestie can take place. Suche therfore as had conceiued depe rancour and displeasure againste hym, ceased not to persecute hym by all possible meanes. Then brought they against hym a newe kinde of accusation, MarginaliaAn other accusation brought into the Parlament house by Syr Iohn Gostwicke, agaynst þe Archbishop.and caused sir Iohn Gostwike knight, a man of a contrary religion, to accuse the Archbishop openly in the Parlament house, laiyng to his charge his Sermons preached at Sandwiche, and his Lectures read at Canterburie, wherein should be conteined manifest heresies against the Sacrament of the aultar. &c. which accusation came to the kynges eare. Why, quod the kyng, where dwelleth Gostewicke? As I take it, either in Bedfordshire or Buckynghamshire, & hath he so opē an eare that he can heare my Lorde of Canterburies preachyng out of Kēt? this is very like, saied the kyng. If he had been a Kētishman, there had been somthyng worthy of consideratiō: MarginaliaGostwicke checkte of the King, for accusing the Archbishop.but as for Gostwicke, I know him well enough, and what good Religion he is of. Go to hym, and tell hym, saied the kyng to one of his priuie Chamber, if he go not to my lord of Canterburie, and so reconcile hym self to hym, that he maie become his good Lorde, I will pull the Goslinges fethers so, that hearafter he shall haue little lust to sclāder the Metropolitane, or any other learned manne. When sir Iohn Gostewicke heard these wordes, it was no neede to bid him hast himself to Lambeth vnto the Metropolitane, makyng to hym as many frendes as possible he might. When he came to the Arch. he was fain to disclose vnto hym, by what meanes he was procured to do that he did, MarginaliaGostwicke glad to fall in agayne with the Archbishop of Canterbury.requesting his clemēcie to be his good lorde, or els he toke himself vtterly vndoen, beyng so in the kynges indignation, as he vnderstode he was by that afore declared, whiche sute was sone wone at his hande: and so the Archb. casting into the satchell behind him, al those sir Iohn Gostewickes ingratitudes, went to the king, and wan to sir Iohn his Princes fauour againe. And thus the kyng made a short ende of this accusation.  

Commentary   *   Close

Hasler convincingly dates this episode to 1539 (see Hasler, House of Commons, 1558-1603, under 'Gostwick, Sir John').

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Wel: here you maie perceiue that malicious inuention, went not the wisest waie to woorke, to procure a straunger dwelling a farre of, to accuse the Archbishop of his doctrine, preached in his Diocesse: and therefore hath blinde malice learned some more wisedome now, to accuse the Archbishop in suche sort, as he shall neuer bee able to auoide it. MarginaliaNew accusatiō by the Prebendaries and Iustices of Kent agaynst the Archbishop.And therefore it was procured by his auncient enemies, that not onely the Prebendaries of his Cathedrall churche in Canterburie, but also the moste famous Iustices of Peace in the Sheire should accuse hym, and Article againste hym: whiche in verie deede was most substancially brought to passe, and the Articles bothe well written, and subscribed, were deliuered to the kynges highnes, as a thyng of suche effect, that there must nedes followe to the saied Archb. both indignation of the prince, and condigne punishmēt for his greuous offence committed by hym & his chaplains in preachyng suche erroneous doctrine, as thei did wtin his Dioces of Canterburie: whereof thei beeyng suche witnesse of credite, no man had cause to doubte of their circumspect doynges. This accusation articularly sent out, was deliuered to the kyng, by some of the Counsailes meanes. MarginaliaArticles put vp to the King in writing against D. Cranmer.When the kyng had perused the booke,  

Commentary   *   Close

The chronology of this episode is confused and Foxe does nothing to clarify it. Diarmaid MacCulloch dates this encounter between Henry and Cranmer to September 1543 (MacCulloch, Cranmer, p. 315).

he wrapt it vp, and put it into his sleue: and finding occasion to solace hymself vpon the Thames, came with his Barge furnished with his Musicions, a longe by Lambeth Bridge towardes Chelsey. The noyse of the Musitions prouoked the Archbishop, to resorte to the bridge to doe his dutie, and to salute his Prince. Whō when the Kyng had perceiued to stande at the Bridge, eftsones he commaunded the watermen, to drawe towardes the shore, and so came straight to the Bridge.

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Ah my Chaplaine, saied the Kyng to the Archebishop? Come into the Barge to me. The Archbishoppe declared to his highnesse, that he would take his owne Barge, and waite vppon his Maiestie. MarginaliaThe King maketh the Archbishop priuy of the Articles.No saied the kyng, you muste come into my Barge, for I haue to talke with you. When the Kyng and the Archbishop all alone in the Barge were sette togethers, saied the Kyng to the Archbishoppe, I haue newes out of Kent for you my Lorde. The Archbishop aunswered: Good

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