Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1788 [1762]

Q. Mary. The life and storie of D. Crāmer Archb. of Cant. Martyr.

MarginaliaAnno, 1556. Marche.preaching a great part of this hartburnyng of the Papistes toke his first kyndlyng agaynst the Archbishop.MarginaliaPapistes set against the Archbishop by occasiō of Turners preachyng.Touchyng the description of whiche storie, because by me nothing shalbe sayd either more or lesse, then is the truth, ye shall heare the very certeinty thereof truely compiled in a letter sent the same tyme to Doct. Buttes and Sir Anth. Deny, to be shewed vnto the kyng, and so it was, written by the foresaid M. Moryce Secretary thē to the Archbishop farmour of the same benefice of Chartham, and patrone  

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This is the same Ralph Morrice whose autobiographical sketch of Cranmer was the source for much of Foxe's account of Cranmer. For background on Turner's relationship with both Morrice and Cranmer see MacCulloch, Cranmer, pp. 302-03.

to M. Turner there minister and Preacher aforesaid.

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¶ A letter or Apologie of M. Moryce, sent to Syr W. Buttes, and Syr Anth. Deny, defendyng the cause of M. Rich. Turner preacher, agaynst the Papistes.  
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Actually the letter dates from 1543; see MacCulloch, Cranmer, pp. 302-04.

THe letter first beginning in these wordes: I am certeine right worshipfull, that it is not vnknowen to your discret wisedomes. &c. And after a fewe lynes, comming to the matter, thus the sayd letter procedeth:

MarginaliaThe troubles of Richarde Turner minister at Charthā.As your worships well knowe, It was my chaunce to be brought vp vnder my Lord of Canterbury my master, in writing of the Ecclesiasticall affaires of this realme, aswell touching the reformation of corrupt religion, as concerning the aduauncement of that pure & sincere religion receiued by the doctrine of the Gospell, which I take to be so substantially handled and builded vpō the doctrine of the Prophetes and Apostles, that hell gates shall neuer preuaile against it. The consideration wherof compelled me, being a Farmour of the Parsonage of Chartham in Kent, to reteine with me one named M. Richard Turner, a man not onely learned in the scriptures of God, but also in conuersation of life towardes the world, irreprehensible, whom for discharging of my cōscience I placed at Chartham aforesayd to bee Curate there.MarginaliaM. Raph Morrice Patrone of Richard Turner preacher.This man because he was a straunger in the countrey there, and so thereby voide of grudge or displeasure of any old rancour in the coūtrey, I thought it had bene a meane to haue gotten him the better credite in his doctrine: but where malice once taketh fire against truth, no policie I see is able to quench it. Well, thys man as he knew what appertayned vnto his office, so he spared not weekely both Sundayes and holydaies to open the Gospell and Epistell vnto his audience, after suche a sort (when occasion serued) that aswell by hys vehement inueying against the Bishop of Romes vsurped power and authoritie, as in the earnest setting forthe and aduaūcing of the kinges Maiesties supremacie, innumerable of the people of the coūtrey resorting vnto his sermons, chaunged their opinions, and fauoured effectually the religion receiued. MarginaliaThe great concurse of people to M. Turners preachyng.The confluence of the people so dayly encreased that the church beyng a fayre, ample, & large church, was not now and then able to receyue the number. The fame of this new instruction of the people was so blasted abroad, that the popish Priestes were wonderfully amased and displeased, to see their Pope so to be defaced, & their Prince so highly aduaunced.

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Now thought they, it is hygh tyme for vs to worke, or els all wil here be vtterly lost by this mans preaching Some then went with Capons, some with Hens, some with Chickens, some with one thing, some with an other vnto the Iustices, such as then fauoured their cause and faction, and such as are no small fooles, MarginaliaSir Iohn Baker, sir Christopher Hales, sir Thomas Moile Iustices, with the Prebendaries of Canterburie, persecuters of Goddes people.as Syr Iohn Baker, Syr Christofer Hales, Syr Thomas Moyle Knightes, with other Iustices. The Prebendaries of CHRISTES Church in Canterbury were made priuy hereof, gyuing their succour and ayd thereunto: So that in conclusion poore Turner and other Preachers were greuously complayned of vnto the kings Maiesty. Whereupon my L. of Canterbury and certaine other Commissioners were appoynted at Lambeth to sit vppon the examination of these seditious Preachers. Howbeit before Turner went vp to hys examination, I obtayned of Syr Tho. Moyle that hee in Easter weeke was content to heare Turner preach a rehearsall sermon in hys parish church at Westwell, MarginaliaSir Thomas Moile hearyng Turner, could finde no faulte with his doctrine.of all the doctrine of his Sermons preached at his cure in Chartham, whiche hee most gently graunting, heard Turner both before noone & after noone on the Wedensday in Easter weeke last past, and (as it seemed) tooke all thinges in good part, remitting Turner home to his sayd cure with gentle and fauorable wordes. I supposed by this meanes to haue stayed Maister Turner at home from farther examination, hoping that Syr Thomas Moyle would haue aunswered for hym at Lambeth before the Commissioners. Notwithstanding, after Maister Moyles comming to London, such information was

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layd in against Turner, that he was sent for to make aunswere him selfe before the sayd Commissioners, MarginaliaM. Turner appearyng before the Commissioners at Lambeth, was discharged, and sent home.and there appearyng before them, he made such an honest, perfite, and learned aunswer vnto the Articles obiected, that he was with a good exhortation discharged home againe, without any maner of recantation or other iniunction.

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Nowe, when the Popecatholicke Clergy of Kent vnderstode of his comming home without controlemēt, so that he preached as freely as he did before, agaynst their blind and dumme ceremonies, straight way by the helpe of the Bishop of Winchester Steuen Gardiner,MarginaliaNewe matter made againste Richard Turner.they found a new meanes to put him to an vtter confusion, deuising that hee came home from examination in such glorious Pompe by the hyewayes side in the woodes adioyning, MarginaliaThe practise of Papistes to holde vp their kyngdom with lyes.that v. C. persons met hym then with banketting dishes to welcome him home, stirring the people rather to an vprore and a commotion, thē to kepe them in any quiet obedience: when in very deede, contrary to this surmyse (as God would) on this syde Rochester a mile or twoo, for auoyding all such light and glorious talke with any of his familiars or acquaintaunce, he of purpose left the hye way, and came through the woodes all alone aboue xviij. myles together on fote, so weried and megered for want of sustinance, that when he came into my house at Chartham, hee was not well able to stand or speake for fayntnes and thurst.

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MarginaliaThe Kyng deceiued by sinister informatiō.This malicious tale being reported vnto the kinges hyghnes, his Maiestie was so sore agreeued therewith, that he sent for the Archb. of Caunterbury, willing him to cause Turner to be whipt out of the countrey. By meanes wherof the Archbyshop of Caunterbury sent agayne for Turner. I hearing thereof, made incontinently report by my letters, with suche vehemencie prouyng it mere malyce, that the Archbyshop vnderstanding the truth, pacified agayne the kings Maiesties wrath. Home commeth Turner once agayne to his Cure without blot. Which so wroong the Papistes, in that they could not preuayle, that they thought it all in vayne any farther to attempt agaynst him concerning any accusatiō for matters in Kent, the Archb. of Caunterbury beyng his Ordinarie. Well, yet would they not thus leaue hym vndiscredited. MarginaliaNewe matter made against Rich. Turner.Then was there other new matter deuised, howe that he had preached erroneous doctrine in other countreyes before he came into Kēt, laying to his charge that he had both translated the Masse in to Englishe, and sayd or ministred the same, and that he had preached agaynst Purgatory, Pilgrimages, and praying for the dead. &c. By meanes whereof he was nowe conuented before the whole Counsayle by the Byshop of Winchester. Who sent Siriacke Petite Gentleman for hym, which brought hym vp to London bound (as I heard say) and being examined before the sayd Byshop of Winchester and other, was committed to ward for a season.

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MarginaliaConspiracie against þe Archebishop Crāmer, by the Iustices of Kent.In the whiche meane tyme the Archbyshop of Caunterbury being in Kent, abut the tryall of conspiracy purposed agaynst himselfe by the Iustices of the sheare, and the Prebendaries of Christes Church, Turner is now sent downe to the Archbyshop to the intent hee should recant that doctrine which long ago he in other places out of Kent had preached, to the vtter subuersion and defacing of all that he had most godly & earnestly here in Kent taught both to the glory of God, and the furtheraunce and setting forth of the kinges highnes proceedinges. If his maiesty will thus permit learned honest men thus dayly to bee ouercrowed and troden vnder foote with a sort of tyrannous, or rather trayterous Papists (who can not abide to heare his Maiestes supremacie aduaunced, nor the sincere woorde of God preached) it were better for men to dwell amongst the Infidels and miscreants then in England. What reason is this that Turner should recant here in Kent, the doctrine which in other Countreyes he hath taught, to the wounding and ouerthrowing most desperatly of fiue hundred mens consciences, and aboue (I dare say) who lately by his sincere preachyng haue embraced a ryght good opinion both of the Kinges supremacy, and also of the reformed religion receiued. All good subiectes may well lament the kinges Maiesties estate in this behalfe, that no man may dare to be so bold to aduaunce his highnes title, but that euery ignorant and malicious Papist shall spurne agaynst him, seekyng his vtter vndoyng, and that by the ayde of papisticall Iustices set in authoritie. I beseche your worships to pardon me of my rude & homely termes. They herein deserue worse, if worse maye be deuised. For what honest man can beare with this, that so noble a Princes eares shall be thus impudently abused

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with