Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1790 [1764]

Q. Mary. The life & story of D. Cranmer Archb. of Canterb. Martyr.

MarginaliaAnno. 1556. Marche.ther diuers treatises of these learned Martyrs, as to this our story shall apperteine.

The vnquyet spirite of Stephen Gardiner beyng not yet contented, after all this thrusteth out an other booke in Latine of the like Popishe argument, but after an other title, named Marcus Anthonius Cōstantius.  

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This was Gardiner's pen name for his Explication and assertion of the true Catholic faith.

MarginaliaMarcus Anthonius written by St. Gardiner. Wherunto first the Archbyshop agayne intendyng a full confutation, had already absolued three partes of his aunswere lying in prison. MarginaliaArchbishop of Canterb. about an aunswere to Marcus Anthonius.Of the which partes, two perished in Oxford: þe other yet remaineth in my hādes ready to be seene & set forth, as the Lord shal see good.  
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Foxe had prepared a Latin translation of part of Cranmer's rebuttal during his exile, but he had been unable to find a protestant printer on the Continent willing to publish a work on the bitterly divisive subject of the eucharist (see J. F. Mozley, John Foxe and his Book [London: 1940], pp. 46 and 56).

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Also MarginaliaNotes of B. Ridley agaynst Marcus Anthonius.B. Ridley lying likewise the same time in prison, hauing there the sayd booke of Marcus Anthonius, for lacke of penne and paper, with a lead of a window  
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He used this as a substitute for a pen.

in the margent of the boke wrote annotations, as straitnes of time would serue him, in refutation of the same booke.  
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Presumably Foxe had the book with Ridley's annotations. Elsewhere (1583, p. 1730), Foxe implied that he had seen other unpublished works which Ridley wrote in prison.

And finally because those worthy Martyrs had neither libertie nor laysure to go through wyth that trauaile, that which lacked in them, for accomplishmēt of that behalfe, was supplied shortly after by Peter Martyr,MarginaliaPeter Martyrs booke of defence agaynst Marcus Anthonius. who aboundantly and substancially hath ouerthrowene that booke in his learned Defension of the truth, agaynst the false Sophistication of Marcus Anthonius aforesayd.

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Besides these bookes aboue recited, of this Archbishop diuers other things there were also of his doyng, as the booke of reformation,  

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This is Cranmer's code of canon law which Foxe edited under the title of the Reformatio Legum (London: 1570), STC 5992.5. On Cranmer's proposed revision of the canon law see MacCulloch, Cranmer, pp. 500-04 and 533-35.

the Catechisme,  
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Foxe is presumably referring to Cranmer's 1553 catechism; for a discussion of this work see MacCulloch, Cranmer, pp. 535-37.

with the boke of Homilies, wherof part was by him contriued, part by his procurement approued & published. Wherunto also may be adioyned an other writyng or confutation of his agaynst 88. Articles by the conuocation deuised and propoūded, but yet not ratified nor receaued, in the reigne and time of Kyng Henry.

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And thus much hetherto concernyng the doynges and trauailes of this Archbyshop of Canterbury duryng the lyues both of kyng Henry, and of kyng Edward his sonne. Which ij. kynges so long as they continued, this Archbishop lacked no stay of mayntenaūce agaynst all his maligners.

Afterward this K. Edward Prince of most worthy towardnes fallyng sicke, when hee perceiued that hys death was at hand, and the force of his paynfull disease would not suffer him to liue longer,  

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Foxe is following the narrative of Cranmer's life sent to him while he was in exile, but he discards that narrative's praise of the Book of Common Prayer as 'so good and perfite a booke of religion' (BL, Harley 417, fo. 91r and Narratives of the Days of Reformation, p. 225). For Foxe's later attempts to have the Book of Common Prayer revised see Thomas S. Freeman, '"The Reformation of the Church in this Parliament": Thomas Norton, John Foxe and the Parliament of 1571,' Parliamentary History 16 (1997), pp. 131-47.

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and knowing that his sister Mary was wholy wedded to popish religiō, bequeathed the successiō of the Realme to the lady IaneMarginaliaLady Iane. (a lady of great byrth, but of greater learning, beyng Neece to kyng Henry the eight by his sister) by consent of all the Counsel and lawyers of this realme. To this testamēt of the Kinges, when all the Nobles of the realme, states and Iudges had subscribed: they sent for the Archbishop, and required hym that he also would subscribe. MarginaliaCranmer refuseth to swere to Lady Iane.But hee excusing hymselfe on this maner, sayd: that it was otherwyse in the testament of kyng Henry his father, and that he had sworne to the succession of Mary as then the next heyre, by which oth hee was so bounde, that without manyfest periurie he could not go from it. The Counsell aunswered, that they were not ignorant of that, and that they had consciences as well as hee, and moreouer that they were sworne to that testament, and therefore hee should not thinke there was any daunger therin, or that he should be in more peryll of periury then the rest.

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To this the Archbishop aunswered, that hee was iudge of no mans conscience but his owne: and therefore as hee would not bee preiudiciall to others, so hee woulde not commit hys conscience vnto other mens factes, or cast him selfe to daunger, seyng that euery man should geue accompt of his owne conscience and not of other mens. And as cōcernyng subscription, before he had spoken with the kyng him selfe, hee vtterly refused to do it.

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The kyng therefore beyng demaunded of the Archbishop concerning this matter, sayd: that the Nobles and Lawyers of the Realme counselled hym vnto it, and perswaded him that the bond of the first testament could nothing let, but that this Lady Iane myght succeede him as heyre, and the people without daūger acknowledge her as their Queene. Who then demaunding leaue of the kyng, that he myght first talke with certaine Lawyers that were in the Court, when they all agreed that by the law of the Realme it might be so, returning to the king,MarginaliaCranmer through þe perswasion of the Counsell, the King, and lawyers subscribed to K. Edwards Testament. with much ado he subscribed.  

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Cranmer's reluctance to agree to the scheme to place Jane Grey on the throne and his eventual capitulation are discussed in McCulloch, Cranmer, pp. 540-41.

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Well, not long after this, king Edward died, being almost sixtene yeares old, to þe great sorrow, but greater calamitie of the whole Realme. After whose decease immediately it was commaunded that the Lady

Iane which was vnwylling thereunto, should be proclaymed Queene. Which thing much mysliked the cōmon people: not that they did so much fauour Mary, before whom they saw the Lady Iane preferred, as for the hatred conceiued agaynst some, whom they coulde not fauour.  

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In the Rerum (p. 713) and 1563, Foxe states specifically that the people hated the duke of Northumberland, a passage which was undoubtedly excised in deference to Northumberland's sons.

Besides this, other causes there happened also of discord betwene the Nobles and the commons the same time, for what iniuries of commons and enclosures wrongfully holden, with other inordinate polings and vncharitable dealing betwene the landlords and tenantes, I can not tell. But in fine, thus the matter fell out, that Mary hearyng of the death of her brother, & shifting for her selfe, was so assisted by the Cōmons, that eftsoones she preuayled.  
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Note that in the Rerum (p. 713) and the 1563 edition, Foxe described Mary as gathering an army and putting her enemies to flight.

Who being established in the possession of the Realme, not long after came to London, and after she had caused first the two fathers, the Duke of Northumberland and the Duke of Suffolke to bee executed (as is aboue remembred) lykewyse she caused the Lady Iane being both in age tender and innocent from this crime, after shee coulde by no meanes bee turned from the constancie of her fayth, together with her husband to be beheaded.

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The rest of the Nobles paiyng fines, were forgeuē, the Archbishop of Cant. onely excepted. Who though he desired pardon by meane of frendes, could obtaine none: in so much that the Queene woulde not once vouchsafe to see him: For as yet the olde grudges agaynst the Archbishop for the MarginaliaManet altamente repostum Iudiciū paridis, spretæque iniuria matris.  

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Virgil [Marginal Note]
Foxe text Latin

Manet altamente repostum Iudicium paridis, spraetaeque iniuria matris

Foxe text translation

Not translated.

Translation (Wade 2003)

There remains stored deep in her heart the judgment of Paris and the injustice of the spurning of her mother

Actual text of Virgil, Aeneid I, 26.


….manet alta mente repostum
iudicium Paridis spretaque iniuria formae,

[The final word of the citation has been changed from the original Virgilianformaetomatris]

Virgil, æneid. 1.diuorcement of her mother, remayned hyd in the bottome of her hart. Besides this diuorce, she remembred the state of religiō chaunged: all which was reputed to the Archbishop, as the chiefe cause thereof.

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Whyle these thinges were in doing, a rumor was in all mens mouthes, that the Archbishop, to curry fauour with the Queene, had promised to say a Dirige Masse after the olde custome, for the funerall of Kyng Edward her brother. Neither wāted there some which reported that he had already said Masse at Cāterbury: which Masse in dede was said by D. Thornton.MarginaliaThis Doctour Thornton was after the bishop of Douer, a cruell & wicked persecuter. This rumor Cranmer thinking speedely to stay, gaue forth a writing in his purgation: the tenour whereof beyng before expressed, pag. 1395. col. 1. I neede not here againe to recite.

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This byll being thus written,  

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This account of how Cranmer came to write his denial of celebrating mass first appeared in the 1563 edition but considerably out of order in the text (on p. 1479). It eventually replaced the briefer account of this incident in Rerum, p. 714 and 1563, p. 1474.

and lying openly in a window in his chamber, commeth in by chaunce M. Scory, Bishop thē of Rochester, who after he had red and perused the same, required of the Archbyshop to haue a copy of the bill. The Archbishop when he had graūted and permitted the same to Master Scory, by the occasion therof M. Scory lending it to some frend of his, there were diuers copies taken out therof, and the thing published abroad among the cōmon people: in so much that euery Scriueners shop almost, was occupied in writing & copiyng out the same, & so at lēgth some of those copies comming to the Bishops handes, and so brought to the Counsell, and they sending it to the Cōmissioners, the matter was knowen, and so he commaunded to appeare.

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Wherupon D. Cranmer at his day prefixed, appeared before the said Commissioners, bringing a true Inuentory, as he was commaūded, of all his goodes. That done, a MarginaliaThis Byshop was D. Heath byshop after of Yorke.Bishop of the Queenes priuy Counsell, being one of the sayd Commissioners, after the Inuentory was receaued, bringing in mēcion of the byll: My Lord (sayd hee) there is a bill put forth in your name, wherein you seeme to be aggreeued with setting vp the Masse agayne: we doubt not but you are sory that it is gone abroad.

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To whom the Archbishop aunswered agayne, saiyng: as I do not deny my selfe to be the very autour of that bill or letter, so much I confesse here vnto you, cōcerning the same bill, that I am sory that the sayd bill went from me in such sort as it did. For when I had written it, M. Scory got the copy of me, & is now come abroad, and as I vnderstād, the City is full of it. For which I am sory, that it so passed my handes: for I had intēded otherwise to haue made it in a more large and ample maner, and mynded to haue set it on Paules Church dore, and on the dores of all the Churches in London, with mine owne seale ioyned thereto.

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At which wordes when they saw the constantnes of the man, they dismissed hym, affirming they had no more at that present to say vnto him, but that shortly hee should heare further. The sayd Byshop declared afterward to one of Doctour Cranmers friendes, that notwithstandyng hys atteinder of treason, the

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Queenes