Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1791 [1765]

Q. Mary. Commission sent downe against Cran. Oratiō of B. Brokes.

MarginaliaAnno. 1556. March.Queenes determination at that time was, that Cranmer should only haue bene depriued of his Archbishopricke, and haue had a sufficient liuyng assigned hym, vppon his exhibiting of a true Inuentory, with commaundement to keepe his house without medling in matters of religiō. But how that was true, I haue not to say.  

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Interestingly, in the 1563 edition, Foxe was more insistent that the treason charges were merely a pretext.

This is certain, that not lōg after this, he was sent vnto the Tower, MarginaliaCranmer condemned of treason.& soone after cōdemned of treason. Notwithstanding, the Queene when she could not honestly deny him his pardon, seing all the rest were discharged, and specially seyng he last of all other subscribed to king Edwards request, and that against his owne wil, released to him his action of treason,MarginaliaCranmer released of treason, and accused of heresie. and accused him onely of heresy: which liked the Archbishop ryght well, and came to passe as he wished, because the cause was not nowe his owne, but Christes, not the Queenes, but the Churches. Thus stode the cause of Crāmer, till at length it was determined by þe Queene and the Counsell, that he should be remoued from the Tower where he was prisoner, to Oxford, there to dispute with the Doctours and Diuines. And priuely word was sent before to them of Oxford to prepare them selues, and make them ready to dispute. And although the Queene and the Bishops had cōcluded before what should become of him, yet it pleased thē that the matter should be debated with argumentes, that vnder some honest shew of disputation, the murther of the man might be couered. Neither could their hasty speede of reuengemēt abide any long delay: MarginaliaCranmer had to Oxforde.and therefore in all hast he was caryed to Oxford.

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What this disputation was, and how it was handled, what were the questions, & reasons on both sides, and also touchyng his condemnation by the Vniuersitie and the Prolocutor, because sufficiently it hath bene declared pag. 1358. we mind now therfore to procede to his finall iudgement & order of condemnation, which was the xij. daye of September an. 1556. and seuen dayes before the condemnation of Bishop Ridley and M. Latymer, as is aboue foretouched. pag. 1649. col. 1. The story wherof here followeth, faythfully collected by the report and narratiō (comming by chaunce to our handes) of one who being both present therat, and also a deuout fauorer of the Sea and faction of Rome can lacke no credit (I trowe) with such, which seke what they can to discredit what soeuer maketh not with their phantasied religion of Rome.  

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Foxe probably obtained one of the official records of the Oxford disputations in April 1554 in the 1570 edition, when this passage was first written.

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After the disputations done & finished in Oxford betwene þe Doctors of both Vniuersities & the thre worthy Bishops D. Crāmer, Ridley, & Latimer, ye heard then how sentence cōdemnatoryMarginaliaOf this cōdemnation, read before pag. 1632. colome. 1. immediatly vpon the same was ministred against thē by D. Weston & other of the vniuersitie: wherby they were iudged to be heretickes, and so committed to the Maior and Sheriffes of Oxford. But forasmuch as the sentēce geuen them, was voyd in law (for at that time the authority of the Pope was not yet receiued into the land) therefore was a new Cōmissiō sent fromRome, and a new processe framed for the conuiction of these reuerende and godly learned men aforesaid. MarginaliaDoct. Brokes, Doct. Martyn, Doctor Storie, commissioners againste the Archbishop.In which commission first was Doct. Iames Brookes Bishop of Glocester the Popes Subdelegate, with Doct. Martin, and Doct. Story Cōmissioners in þe King & Quenes behalfe, for execution of the same. Of the which 3.  

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Four commissioners in the 1570 edition; this was corrected to three commissioners in the 1576 edition.

Commissioners aboue named, MarginaliaDoctor Martin not so bitter in this persecutiō as other Commissioners weras touching D. Martin, this by the way is to be vnderstand, that although he was vsed for an instrument of the Popes side, to serue a turne (whose booke also is extāt against þe lawfull mariage of Priestes  
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Thomas Martin, A treatise declaryng and plainly provyng that the pretensed marriage of priests is no marriage (London: 1554), STC 17517.

) yet notwithstanding neither was he so bytter an enemy in this persecutiō, as other Cōmissioners were, & also in this time of Queene Elizabeth, where diuers other Doctors of the Arches refused to be sworne against the Pope, he denied not the oth: and yet notwithstanding not altogether here to be excused. But to the purpose of this story. Wherof first it shall be requisite to declare the circumstance, and the whole state of the matter, as in a generall description, before we come to their Orations, accordyng as in a parcell of a certaine letter touchyng the same, it came to our handes.

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In primis here is to be vnderstand, that the comming downe of the foresayd Cōmissioners, which was vpon Thursday, the xij. of September, an. 1555. in the church of S. Mary,MarginaliaThe order of setting and placyng the Commissisoners. & in the East end of the said church at the high aultar, was erected a solemne Scaffold for Byshop Brookes aforesayd, representing the Popes person, ten foote hye. The seate was made that he myght sit vnder the Sacrament of the aultar. And on the

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ryght hand of the Popes Delegate beneath hym sat Doctor Martin, and on the left hand sat Doct. Story the kynges and Queenes Commissioners, which were both Doctours of the Ciuill lawe, and vnderneath them other Doctours, Scribes and Phariseis also, with the Popes Collector and a rablement of such other lyke.

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And thus these Bishops being placed in their Pōtificalibus,  

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Passages deleted in the 1570 edition explain why the bishops were so formally attired: Brooks was acting as a papal legate (Cranmer could only be tried under papal authority) and the other bishops were dressed as if in the presence of the pope.

the bishop of Cāterbury was sent for to come before them. He hauing intelligence of them that were there, thus ordered him selfe. MarginaliaThe apering of the Archbishop of Canterburie before the commissioners.He came forth of the prison to the church of S. Mary, fet forth with bylles and gleues for feare least he should start away, being cloathed in a fayre blacke gowne, with his hoode on both shoulders, such as Doctors of Diuinity in þe Vniuersitie vse to weare. Who after hee was come into the church, and dyd see them sit in their Pontificalibus, he dyd not put of his cap to none of them, but stod stil till that he was called. And anon one of the Proctors for the Pope, or els his Doctor, called: Thomas Archb. of Canterbury, appeare here and make aunswere to that shall be layd to thy charge: that is to say, for blasphemy, incontinency, and heresie: make aunswere here to the B. of Glocester representing the Popes person.

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Vpon this hee beyng brought more neare vnto the scaffold, where the foresayd Bishops sat, he first well viewed the place of iudgement, and spiyng where the King & Quenes maiesties Proctors were, puttyng of his cap, he first humbly bowing his knee to the groūd, made reuerence to the one, and after to the other. MarginaliaThe Archbi. giueth reuerēce to the Quenes Cōmissioners.

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That done, beholding the Bishop in the face, he put on his bonet agayne, making no maner of token of obedience towards him at all. MarginaliaDoct. Cranmer sheweth no reuerence to the popes delegate.Whereat the Bishop being offended, sayd vnto him, that it might be seeme him right wel, waying the authoritie he did represent, to do hys duetie vnto hym. Whereunto Doctour Cranmer aunswered and sayd, that he had once taken a solemne othe, neuer to consent to the admittyng of the Bishop of Romes authority into this Realme of England agayne, and that he had done it aduisedly, and ment by Gods grace to kepe it, and therfore would commit nothyng either by signe or token, which might argue his consent to the receiuyng of the same, and so he desired the sayd Bishop to iudge of him, and that he did it not for any contempt to his person, which hee could haue bene content to haue honored as well as any of the other, if his Cōmission had come from as good authoritie as theirs. This aūswered he both modestly, wisely, prudently, & patiently, with his cap on his head, not once bowyng nor making any reuerēce to him that represented the Popes person, which was wonderously of the people marked, that was there present and sawe it, and marked it as nye as could be possible.

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¶ The Oration of D. Brokes Bishop of Glocester vnto D. Cranmer Archbi. of Cant. in the churche of S. Mary at Oxford. Anno. 1556. Mar. 12.

WHen after many meanes vsed, thei perceiued that the Archbishop would not moue his bonet, the Bishop proceded in these wordes followyng.

MarginaliaThe Oration of Bish. Brokes.  

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This is Foxe's mistake; the oration was actually made on 12 Serptember 1555.

My Lorde, at this present we are come to you as Commissioners, and for you, not intrudyng our selues by our own authoritie, but sent by Commission, partly from the Popes holines, partly from the Kyng and Queenes moste excellent Maiesties, not to your vtter discomforte, but to your comfort if ye will your self. Wee come not to iudge you, but to put you in remēbrance of that ye haue been and shalbe. Neither come we to dispute with you, but to examine you in certaine matters: whiche beyng doen, to make relation thereof, to hym that hath power to iudge you. The first beyng well taken, shall make the seconde to be well taken. For if you of your part, be moued to come to a conformitie, then shall not onely we of our side take ioye of our examination, but also they that haue sent vs.

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And firste, as charitie doeth moue vs, I would thinke good, somewhat to exhort you, and that by the seconde chapiter of S. Iohn in the Apoc: Memor esto vnde excideris, & age pœnitētiam, & prima opera fac. Sin minus. i.  

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Brooks, citing Revelation, 2. 5.
Foxe text Latin

Memor esto vnde excideris & age poenitentiam, & prima opera fac. Sin minus.

Foxe text translation

Remember from whence thou art fallen,[next phrase not translated:'repent']and doe the firste workes. Or if not

Actual text of Revelation, 2. 5. (Vulgate)

memor esto itaque unde excideris et age paenitentiam et prima opera fac sin autem ... etc.

[See below Page 1766, Column 1, Line 60 and Page 1767, Column 2, Line 33]

MarginaliaApocal. 2.Remember from whence thou art fallen, and doe the firste workes. Or if not, and so as ye knowe what foloweth. Remember your self from whēce you haue falled. You haue fallen frō the vniuersall, & Catholicke churche of Christ, from the very true and receiued faithe of all Christendō, and that by open heresie. You haue fallen frō your promise to GOD, from your fidelitie and allegeaunce, and

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that
XXXX.iij.