Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
Critical Apparatus for this Page
Latin/Greek TranslationsCommentary on the Text
Names and Places on this Page
Unavailable for this Edition
1801 [1775]

Q. Mary. A more full aunswere of Doct. Cranmer Archb. to Brookes first Oration.

Marginalia1556. March.and especially considering by what meanes he must haue it, whiche was cleane against his conscience, whiche he could not vtter without great peryl and danger, deuised an excuse to the kyng of matter of great importaunce, for the whiche his longer abode there should be most necessary, thinking by that meanes in his absence, that the kyng would haue bestowed it vppon some other, and so remayned there by that deuise, one halfe yeare after the king had written for hym to come home. But after that no suche matter fell out, as he seemed to make suspition of, the kyng sent for hym againe. Who after his returne, vnderstandyng styll the Archbishoprike to be reserued for hym, made meanes by diuers of his best frendes, to shyft it of, desiryng rather some smaller liuyng, that he might more quietly folow his booke.

[Back to Top]

To be briefe, when the kyng hym selfe spake with him, declarying his full intention for his seruice sake, and for the good opinion he conceyued of hym, was to bestow that dignitie vppon hym, after long disablyng of hym selfe, perceyuyng he coulde by no perswasions alter the kynges determination, he brake frankely his conscience with hym, most humbly crauyng first his Graces pardon, for that he should declare vnto his highnesse. Marginalia
D. Cranmer denyed that he tooke the Archbishoppricke at the Popes handes.
Cranmers Aunswere to K. Henry refusing to be Archbyshop.
First breaking of the matter of the Popes supremacie to K. Henry.
Whiche obteyned, he declared, that if he accepted þt Office, thē he must receyue it at the Popes hande, whiche he neyther woulde, nor could doo, for that his highnesse was onely the supreme Gouernour of this Churche of England, as well in causes Ecclesiasticall as Temporall, and that the full right and donation of al maner of Bishoprikes and benefices, as wel as of any other Temporall dignities and promotions, apperteyned to his Grace, and not to any other forreine authoritie, what soeuer it was: and therefore if he might serue God in that vocation, hym, and his countrey, seeing it was his pleasure so to haue it, he would accept it, and receyue it of his maiestie, and of none other straunger, who had no authoritie within this Realme, neyther in any suche gyft, nor in any other thing. Whereat the kyng (sayde he) staying a whyle & musing, asked me how I was able to proue it. At which tyme I alledged many textes out of the Scriptures, and the fathers also, approuyng the supreme and highest authoritie of kings in their Realmes & dominions, disclosing therwithall the intollerable vsurpation of the Pope of Rome.

[Back to Top]

Afterwards it pleased his highnes (quoth the Archb.) many and sundry tymes to talke with me of it, and perceyuyng that I coulde not be brought to acknowledge the authoritie of the B. of Rome, the kyng hym selfe called D. Oliuer, and other Ciuil Lawyers, & deuised with thē how he might bestowe it vpon me, inforcyng me nothing against my conscience. Marginalia
Cranmer sworne to the Pope vnder Protestation
Cranmer in swearing to the Pope did nothing without aduise of the best learned in this Realme.
Who therupon informed hym, that I might doo it by the way of protestatiō, & so one to be sent to Rome, who might take the othe, and doo euery thyng in my name. Which when I vnderstood, I sayd, he should doo it Super animam suam:  

Latin/Greek Translations   *   Close
Cranmer
Foxe text Latin

super animam suam ... bona fide

Foxe text translation

Not translated.

Translation (Wade 2003)

above his spirit (?) ... in good faith

and I in deede Bona fide  
Latin/Greek Translations   *   Close
Cranmer
Foxe text Latin

super animam suam ... bona fide

Foxe text translation

Not translated.

Translation (Wade 2003)

above his spirit (?) ... in good faith

made my protestation, that I dyd not acknowledge his authoritie any futher, then as it agreed with the expresse word of God, & that it might be lawful for me at al times to speake against him, and so impugne his errors, when tyme and occasion shoulde serue me. And this my protestation dyd I cause to be enrolled, and there I thinke it remayneth.

[Back to Top]

They obiected to hym also that he was maryed: which he confessed. Wherupon D. Martin said that his chyldren were bondmen to the See of Canterbury. MarginaliaThe Archb. aunswereth for his wyfe and children.At which saying the Archb. smiled, and asked hym if a priest at his Benefice kept a Concubine, and had by her bastardes, whether they were bondmen to the benefice or no, saying, I trust you wil make my childrens causes no worse.

[Back to Top]

After this Doctour Martin demaunded of hym who was supreme head of the Churche of Englande? Mary, quoth my Lorde of Canterbury, Christe is head of this member, as he is of the whole body of the vniuersal church. Why (quoth Doctour Martin) you made kyng Henrye the eight supreme heade of the Churche. Yea (sayde the Archbishop) of all the people of England, as wel Ecclesiastical, as Temporal. And not of the Church, said Martin? No, said he, for Christ is onely head of his Churche, and of the fayth and Religion of the same. MarginaliaBecause there was offence taken at this word Supreame hed, it was declared in the Queenes style to be supreame gouernour.The kyng is head and gouernour of his people, which are the visible church. What (quoth Martin) you neuer durst tel the king so. Yes, that I durst (quoth he) and dyd, and in the publication of his Style, wherin he was named supreme head of the church, there was neuer other thyng meant. A number of other fond & foolish obiections were made, with repetition wherof I thought not to trouble the Reader.

[Back to Top]

Thus after they had receyued his answeare to all their obiections,  

Commentary   *   Close

These are the questions put to Cranmer in 1570, p. 2054; 1576, p. and 1583, pp. 1877-78. These answers are printed separately from the questions because Foxe took the answers from an eyewitness account which he printed in the 1563 edition and the questions from the trial transcript which he printed in the 1570 edition. In the 1570 edition, Foxe reprinted the eyewitness account and printed the transcript without integrating the two sources.

[Back to Top]
MarginaliaThe Archb. cited to appeare at Rome.they cited hym (as is aforesayde) to appeare at Rome within foure score dayes, to make there his personall aunsweares: which he sayd, if the Kyng and Queene would sende hym, he would be content to doo, and so thence was caryed to prison againe, where he continually remay-

[Back to Top]

ned, notwithstandyng that he was commaunded to appeare at Rome.

Wherin al men that haue eyes to see, may easily perceiue the crafty practise of these Prelates,MarginaliaA poynt to be noted in the crafty practise of romish hipocrites. and the visured face of their Iustice, as though the Court of Rome would condemne no man before he answeared for hym selfe, as al lawe and equitie required. But the very same instant tyme, the holynes of that vnholy father, contrary to all reason and iustice, sent his letter executorye vnto the King and Queene to degrade and depriue hym of his dignitie: whiche thyng he dyd not onely before the. lxxx. dayes were ended, but before there were. xx. dayes spent. Futhermore, wheras the said Archbishop was fast deteyned in strayt prison, so that he could not appeare (as was notorious bothe in England and also in the Romish Court) and therfore had a lawfull and most iust excuse of his absence by al lawes, both popishe and other: yet in the ende of the sayd. lxxx. dayes was that worthy Martyr decreed Contumax, that is, sturdily, frowardly, and wylfully absent, and in payne of the same his absence, condemned, and put to death.

[Back to Top]

As touchyng the foresaide executorye Letters of the Pope sente to the Kyng and Queene, begynnyng thus Paulus Episcopus seruus seruorum Dei, charissimo in Christo filio Philippo Regi, & charissimæ in Christo filiæ Mariæ Reginæ. &c.  

Latin/Greek Translations   *   Close
Cranmer, citing a letter from the Pope
Foxe text Latin

Paulus Episcopus seruus seruorum Dei, charissimo in Christo filio Philippo Regi, & Chariss. in Christo filiae Mariae Reginae. &c.

Foxe text translation

Bishop Paul, servant of the servants of God, to his dearest son in Christ King Philip, and to his dearest daughter in Christ Queen Mary, etc.

because the full tenour thereof is expresed in our firste impression of Actes, Pag. 1490.MarginaliaOf this letter of the Pope, read in the first booke, pag. 1490. it shall not be needeful to comber this volume in repeating the same againe.

[Back to Top]
¶ Doctor Thurlby, and Doctour Boner commyng with a newe Commission to sit vpon the Archbishop the. 14. day of February.

MarginaliaA new commission sent downe from Rome agaynst the Archbyshop.THis Letter or sentence difinitiue of the Pope, was dated the first day of Ianuary, and was deliuered here in England about the myddest of February. Vpon the receit of which letters an other Sessiō was appoynted for þe Archbishop to appeare the fourteenth daye of Februarye, before certayne Commissions directed down by the queene,MarginaliaDoct. Thurlby, Doct. Boner, Commissioners. the chiefe whereof was the Bishop of Ely Doctor Thurlby. Concernyng which D Thurlby, by the way here is to be noted, that albeit he was not the sayde Archbishoppes housholde Chapleyne, yet he was so familiarely acquainted with hym, so dearely beloued, so inwardly accepted aud aduaunced of hym (not like a Chapleyne, but rather like a natural brother)MarginaliaThe olde benefites and familiaritie betwene the Archbyshop and Doct. Thurlby. that there was neuer any thing in the Archbishops house so deare, were it Plate, Iewel, Horse, Mappes, bookes, or any thyng els, but if Thurlby dyd neuer so litle commende it, (a subtile kynde of beggyng) the Archbishop by and by, eyther gaue it to hym, or shortly sent it after hym to his house. So greatly was the Archbishop inamored with hym, that who soeuer woulde obtayne any thing of hym, most commonly woulde make their way before by Doctour Thurlby. Which bymatter of þe sayd Doctour Thurlby, I thought here to recite, not so much to rebrayd the man with the vyce of vnthankfulnes, as chiefly and onely for this, to admonish hym of olde benefites receyued, wherby he may the better remember his old benefactor, and so to fauour the cause and quarrell of hym whō he was so singularly bounden vnto.

[Back to Top]

With the said Doctour Thurlby Bishop of Ely, was also assigned in the same Commission Doctor Boner Bishop of London, which two commyng to Oxford vppon S. Valentines day, as the Popes delegates, MarginaliaA new setting of the Popes delegates in Christes church agaynst the Archbyshop of Cabt.with a new commission from Rome, by the vertue thereof commaunded the Archbishop aforesayd to come before them, in the Quier of Christes Church before the high aultar, where they sittyng (according to their maner) in their pontificalibus, first begā as the fashion is, to reade their Commission: wherin was conteined, how that in the Court of Rome al thinges being indifferently examined, both the articles layde to his charge, with the answeares made vnto them, and witnesses examined on both partes, and counsel heard as wel on the kyng & queenes behalfe his accusers, as on þe behalfe of T. Crāmer, þe party gyltie, so that he wanted nothyng apperteynyng to his necessary defense. &c. MarginaliaThe Popes Commission groundeth vpon lyes.Which foresaid Cōmission, as it was in reading, O Lord, said the Archbish. what lyes be these, that I being continually in prison, and neuer could be suffered to haue counsell or aduocate at home, shoulde product witnes and appoynt my counsel at Rome? God must needes punish this open & shameles lying. They read on the Cōmission which came from the Pope, Plenitudine potestatis, supplying al maner of defectes in lawe or processe, cōmitted in dealing with the Archbishop, and geuing them ful authoritie to proceede to the depriuation and degradation of hym, and so vpon excōmunication to deliuer hym vp to the secular power, Omni appellatione remota.

[Back to Top]

When the Commission was read thus, they proceedyng

therupon
YYYY.ii.