Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1824 [1798]

Q. Mary. A Supplicatiō of Northfolke & Suffolke mē to the Queenes Cōmissioners.

Marginalia1556. Aprill.seruice, so causing vs to sinne agaynst our redemption. For such as willyngly and wittingly agaynst their consciences shal so doo (as it is to be feared many one doth) they are in a miserable state, vntyl the mercy of God turne thē: which if he doo not, we certainly beleue, that they shal eternally be damned: and as in this worlde they denye Christes holy word & Communion before men, so shall Christ deny them before his heauenly father and his angels.

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MarginaliaThe Popish following of Christes Crosse in procession.And where as it is very earnestly required, that wee should go on Procession (as they call it) at which tyme the Priestes say in Latine, suche thynges as we are ignoraunt of, the same edifieth nothyng at all vnto godlynes. MarginaliaThe true following of Christes Crosse.And we haue learned, that to folowe Christes crosse, is an other matter, namely, to take vp our crosse and to folow Christ in pacient sufferyng for his loue, tribulations, sickenes, pouertie, prison, or any other aduersitie, whē soeuer Gods holy wyl & pleasure is to lay þe same vpon vs. The triumphant Passion and death of Christ, whereby in his owne person he conquered death, sinne, hell, and damnation, hath moste liuely bene preached vnto vs, and the glory of Christes crosse declared by our Preachers: whereby we haue learned the causes and effects of the same more liuely in one Sermon, then in al the Processions that euer we went in, or euer shall go in.

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When we worshipped the diuine Trinitie kneelyng, and in the Letanie inuocatyng the Father, the Sonne, and the holy Ghost, askyng mercy for our sinnes, and desiryng such petitions as the need of our frayle estate and this mortall lyfe requireth, we were edified, both to knowe vnto whom all Christian prayers should be directed, and also to knowe that of Gods hand we receyue all thynges, as well to the saluation of our soules, as to the reliefe of our mortal necessities. And we humbly beseech the Queenes maiestie, that the same most holy prayers maye be continued amongest vs: that our Ministers praying in our mother tongue, and we vnderstandyng their prayers and petitions, may answeare, Amen, vnto them. MarginaliaPrayers and euening seruice in English.At euenyng seruice, we vnderstoode our Ministers prayers, we were taught & admonished by the Scriptures then read: which in the Latin Euensong is al gone.

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MarginaliaBaptisme Englishe.At the ministration of holy Baptisme, we learned what league and couenaunt God had made with vs, and what vowes and promises we vppon our parte had made: namelye to beleeue in hym, to forsake Sathan and his woorkes, and to walke in the way of Gods holy worde and cōmaundementes.

MarginaliaCatechisme in English.The Christian Chatechisme continually taught and called to remēbrance the same, wheras before no man knew any thyng at al. And many good men of. lx. yeares, that had ben godfathers to. xxx. children, knew no more of the godfathers office, but to wash their hands ere they departed the Church, or els to fast fiue Frydayes, bread and water.

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O mercyful God, haue pitie vpon vs. Shall we be altogether cast from thy presence? We may well lament our miserable estate to receyue suche a commaundement, to reiect and cast out of our Churches al these most godly prayers, instructions, admonitions and doctrines, and thus to be compelled to deny God, and Christ our Saueour, MarginaliaThe effectes of Gods worde described.his holy worde, and all his doctrine of our saluation, the candle to our feete, and the light to our steppes, the bread commyng downe from heauen, that geueth lyfe, whiche who so drinketh, it shalbe in hym a well spryng streamyng vnto eternal lyfe: wherby we haue learned al righteousnes, al true Religion, all true obedience towardes our gouernours, all charitie one towards an other, al good works that God would vs to walke in, what punishment abydeth the wicked, and what heauenly reward God wyl geue to those that reuerētly walke in his wayes and commaundemntes.

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Wherefore right honourable Commissioners, we can not without impietie, refuse and cast from vs the holy word of God which we haue receyued, nor condemne any thyng set forth by our most godly late kyng Edward and his vertuous proceedynges, so agreeable to Gods worde. And our most humble suite is, that the commaundement may be reuoked, so that we be not constrayned thereunto. For we protest before God, we thinke, if the holy worde of God had not taken some roote among vs, we could not in tyme past haue don that poore duetie of ours, which we did in assisting the Queene our most deare soueraigne, agaynst her Graces mortal foe that then sought her destruction. MarginaliaSuffolke and Northfolke men moued by Gods word to set vp the Queene.It was our bounden duetie, and we thanke God for the knowledge of his worde and grace, that we then dyd some parte of our bounden seruice.

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And we meekely pray and beseeche the Queenes Maiestie, for the deare passion of Iesus Christe, that the same worde be not taken away out of her churches, nor from vs her louyng, faythfull, and true subiectes: lest if the like necessitie shoulde hereafter chaunce (which God for his mer-

cyes sake forbyd, and euer saue and defend her grace and vs all) the wante of knowledge of due remembraunce of Gods worde may be occasion of greate ruine to an infinite number of her graces true subiectes. And truely we iudge this to be one subtile part of the deuyll (enimie to all godly peace and quietnes) that by taking Gods worde from among vs, and plantyng ignoraunce, he maye make a way to al mischiefe and wickednes: MarginaliaInconueniences that follow by taking away Gods word.and by banishing the holy gospel of peace, he may bryng vpon vs the heauie wrath of god, with al maner of plagues: as deathe, straunge sicknes, pestilence, morren, most terrible vprores, commotions, and seditions. These things dyd the Lord threaten vnto the Iewes for refusing his word, saying: MarginaliaEsay. 6.Goe, and thou shalt say vnto this people: Ye shal heare in deede, but ye shal not vnderstand: ye shal plainly see, and not perceiue. Harden the hart of this people, stop their eares, and shut their eyes, that they see not with their eyes, heare not with their eares, and vnderstand not with their harts, and conuert & be healed. And I said: how long Lord? And he answered, Vntil the cities be destroied, vterly wasted without habiters, & the houses without men, tyl the land also be desolate & lye vnbuilded. And the Prophet Micheas, consideryng the contempt of Gods word among the Israelites, threatned them thus: When the daye, that thy preachers warned thee of, commeth, thou shalt be wasted away. MarginaliaMich. 6.And let no man beleue his frende, or put his confidence in his brother. Keepe the doore of thy mouth from her that lyeth in thy bosome: for the sonne shal put his father to dishonor, and the daughter shal rise against her mother, the daughter in lawe againste the mother in the law: and a mans foes shalbe euen they of his own houshold. The same plague threatned MarginaliaLuke. 19.Christ vnto the Iewes, for refusing his peace profered them in the Gospel, and he wept on the citie Ierusalem, which murdered the Prophetes, and stoned such as were sent vnto her.

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The same plagues, we are afrayd, wyl also fal vpon vs. For whereas heretofore with the receyuyng of Christes word & peaceable Gospel we had great benedictions of god, especially this Christian cōcord & holy peace, so that al were at a full and perfect stay in Religon, no man offended with an other, but as the sonnes of peace eche of vs wt christian charitie embraced other: now, alas for pitie, þe deuyl (ridyng vppon þe red horse, shewed vnto S. Iohn in the MarginaliaApoc. 6.Reuelatiō) is come forth, and power is geuen hym to take peace from the earth. For now a man can goe to no place but malicious busie bodys curiously search out his deedes, mark his words, & if he agree not with them in despising Gods worde, then wyl they spitefully & hatefully rayle against hym and it, callyng it error and heresie,MarginaliaLouing of Gods worde made heresie. and the professors thereof heretikes and schismatikes, with other odious and despiteful names: as traytours, and not the Queenes frendes, not fauourers of the Queenes proceedinges: as if to loue Gods worde were heresie, and as though to talke of Christe, were to be schismatikes: as though none could be true to the Queene, that were not false to God: as though none were þe queenes frendes, but such as despitefully rayle on her graces father & brother, and on Gods word that they set forth: as though none fauoured the Queenes maiestie, but suche as hate all godly knowledge.

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And in very deede these thyngs that al this turmoyle is made for, are mere inuentions of Popes, brought into the Church, of their owne imaginations, without cōmaundement or ensample eyther of Christ or of his Apostles:MarginaliaAll that the Papistes striue for, are but mans mere inuentions beside Gods word. and there is not one word in the Bible, that beyng truely alledged, maynteyneth them, nor any Doctour of antiquitie before S. Austines dayes, as it hath bene diuers tymes sufficiently proued before all the whole Parlament and Conuocation of this Realme. Yet these being mere traditions of Bishops, are set out for Gods commaundementes: and the Queenes authoritie (geuen to her of God to mainteine his worde) must be abused to put downe Gods word. MarginaliaThe Queene her commissioners, and Iustices abused by the Byshops.And you right honourable Iustices and keepers of lawes and righteousnes, are also abused and made the Bishops apparatours, to set forth such Romish trashe, as is to Christes dishonour, and agaynst the supreme authoritie of the regall estate of this Realme. And we poore subiects, for speaking of that which is truth, and our boundē allegeance, are dayly punished, rayled vpō, and noted for seditious, and not the Queenes frendes.

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But God (who is blessed for euer) knoweth that they sclaunder vs,MarginaliaTrue subiectes wrongfully sclaundered. and pul the thorne out of their owne foote, and put it in ours: for the searcher of hartes knoweth, that we beare a faythfull and true hart vnto her grace, and vnto all her proceedyngs, that are not against God & his holy word. And we dayly pray vnto the heauenly father, to lighten her graces royall hart with the glorious light of his Gospel, that shee may establish and confirme that Religion, that her graces brother, our most deare king, did set out amongst vs: and so gouernyng & rulyng this her realme in the feare

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and