Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1841 [1815]

Q. Mary. Godly Letters of Iohn Careles. His Letter to M. Bradford.

Marginalia1556. Iuly.night: yea, I wyll nowe with Gods grace sing Psalmes of prayse and thankes geuyng with you. For nowe my soule is turned to her old rest againe, and hath taken a swete nap in Christes lap. I haue cast my care vpon the Lord, which careth for me, and wyll be Careles, according to my name, in that respecte which you would haue me. I wyll leaue out my vnsemely addition as long as I lyue: for it can take no place where true faith and hope is resident. MarginaliaGods gracious worke through M. Philpott letter.So soone as I had read your moste godly and comfortable letter, my sorowes vanished away as smoke in the wind, my spirite reuiued, and comfort came againe, wherby I am sure the spirite of God was author of it.

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Oh good M. Philpot, which art a principal pot in deede, filled with most precious licour, as it appereth by the plenteous pouring forth of the same: Oh pot most happy, of the high Potter ordeined to honour, which doest conteine such heauenly treasure in the earthen vessel: Oh pot thrise happy, in whom Christ hath wrought a great myracle, altering thy nature, and turnyng water into wine, and that of the best, whereout the maister of the feast hath filled my cup so ful, MarginaliaIoh. Careles druncken with ioy of the spirite.that I am become drunken in the ioy of the spirite thorow the same: When Martyrdome shal breake thee (O vessel of honour) I knowe the fragant sauour of thy precious Narde wyll much reioyce the heauy hartes of Christes true members, although the Iudasses wyll grudge and murmure at the same. Yea and burst out into words of sclaunder, saying: it is but lost and waste.

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Be not offended, deare harte, at my Metaphoricall speache. For I am disposed to be meery, and Marginalia2. Reg. 6.with Dauid to daunce before the Arke of the Lorde: and though you play vppon a payre of Organes not verye comely or easie to the fleshe, yet the sweete sound that came from the same, causeth me thus to doo. O that I were with you in bodye, as presently I am in spirite, that I might sing all care awaye in Christ: for now the tyme of comfort is come. I hope to be with you shortly, if all things happen aright: MarginaliaCareles accused to the Councell by certayne backe frendes in Couētry.For my olde frendes of Couentry haue put the Counsayle in remembraunce of me, not sixe dayes agoe, saying, that I am more worthy to be burned, then any that was burned yet. Gods blessing on their hartes for their good reporte. God make me worthy of that dignitie, & hasten the tyme, that I might set forth his glory.

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Pray for me deare hart, I beseeche you, and wyl al your company to do the same, and I wyll pray God for you all so long as I lyue. And nowe farewel in Christe, thou blessed of Gods own mouth. I wyll for a tyme take my leaue, but not my last farewell. Blessed be the tyme that euer I came into the kynges Bench, to be ioyned in loue and felowishyp with suche deare chyldren of the Lorde. MarginaliaNote how comfortably the Lord worketh in his prisoned Sainctes.My good brother Bradford shal not be dead whiles you be aliue: for veryly the spirit of hym doth rest on you in most ample wise. Your letters of cōfort vnto me in ech point do agree, as though the one were a copie of the other. He hath planted in me, and you do water: the Lord geue good increase. My deare brethren and felow prisoners here, haue them humbly and hartily commended vnto you, and your company, mournyng for your miserie, but yet reioysing for your plenteous consolation and comfort in Christ. MarginaliaGods prouidence toward his people.We are all chearfull and meery vnder our crosse, and do lacke no necessaries, praysed be God for his prouidence and greate mercy towardes vs for euermore, Amen.

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¶ To his wyfe.

MarginaliaAn other letter of Iohn Careles to his wyfe.  

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This letter was first printed in Letters of the Martyrs, pp. 602-5. ECL 260, fos. 246r-v is a copy of this letter.

AS by the greate mercye of God, at the tyme of his good wyll and prouidence appoynted (my dearely beloued wyfe) you and I were ioyned together in the holy and Christian state of godly Matrimonie, as wel to our greate ioy and comfort in Christ, as also to the encrease of his blessed Church and faythful congregation, by hauyng lawfull chyldren by & in the same, with the which God of his mercy hath blessed vs, praysed be his name therfore: euē so now, by his mercyfull wyll and diuine ordinaunce, the tyme is come (so farre as I can perceyue) wherein he wyl, for his glory and our eternal comfort, dissolue þe same and separate vs asunder agayne for a tyme. Wherfore I thought it good, yea and my bounden duetie, by this simple letter to prouoke styrre, and admonish you, to behaue your selfe in al your doinges, sayinges, and thoughtes, most thankfully vnto our good God for the same. And therefore (my deare wyfe) as you haue hartily reioyced in the Lorde, and oftentymes geuen God thankes for his goodnes, in bryngyng vs together in his holy ordinaunce: euen so now I desire you, when this tyme of our separation shall come, to reioyce with me in the Lord, and to geue hym most harty thankes, that he hath (to his glory and our endles commoditie) separated vs agayne for a litle tyme, and hath mercyfully taken me vnto hymself forth of this miserable world, into his celestiall kingdome:

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MarginaliaHere is a true marke of a faythfull Christian, forsaking wyfe and children for Christes sake.beleuyng and hopyng also assuredly, that God of his goodnes, for his sonne Christes sake, wyll shortly bryng you and your deare chyldrē thither to me, þt we may most ioyfully together sing prayses vnto his glorious name for euer. And yet once agayne I desire you for the loue of God, & as euer you loued me, to reioyce with me, and to geue God continual thankes for doyng his most mercyful wyl vpon me.

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I heare say, that you doo oftentymes vse to repete this godly saying: The Lordes wyl be fulfilled. MarginaliaTrue obedience of a faythfull woman.Doubtles it reioyseth my poore hart to heare that report of you, and for the Lordes sake, vse that godly prayer continually, and teache your children and familie to saye the same day & night: and not only say it wt your tongues, but also with your hart & mynd, and ioyfully to submit your wyl to Gods wyl in very deede, knowing and beleuing assuredly, that nothing shall come to you or any of yours, otherwise thē it shal be his almighty and fatherly good wyll and pleasure, and for your eternal comfort and commoditie. Which thing to be most true & certayne, Christ testifieth in his holy gospell, saying: MarginaliaMath. 10.Are not two little Sparowes sold for a farthing, & yet not one of them shal perishe without the wyll of your heauenly father? And he cōcludeth saying: Feare not ye therfore, for ye are better then many Sparowes. As though he should haue said, if God haue suche a respect & care for a poore sparow, which is not worth one farthing, that it shal not be takē in the lyme twig, net, or pytfal, vntyl it be his good wyl & pleasure: you may be wel assured, that not one of you (whom he so dearly loueth, that he hath geuen his onely deare sonne for you) shall perishe, or departe forth of this miserable lyfe without his almighty good wyl and pleasure.

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Therefore deare wyfe, put your truste and confidence wholy and onely in hym, and euer pray that his wyl be fulfilled, and not yours, except it be agreeyng to his wyll: the whiche I pray God it may euer be, Amen. MarginaliaGood counsell geuen to his wyfe.And as for worldly thinges, take you no care, but be you well assured the Lorde your deare God and father wyll not see you nor yours lacke, if you continue in his loue and chyldely feare, and keepe a cleare conscience from all kynde of Idolatrie, superstition, and wickednes, as my truste is that you wyll doo, although it be with the losse and daunger of this temporall lyfe. And good Margaret, feare not them that can but kyll the body (and yet can they not doo that, vntyl God geue them leaue) but feare to displease hym that can kyll both body and soule, and cast them into hell fire. Let not the remembraunce of your chyldren keepe you from God. The Lord hym selfe wyl be a Father and a Mother, better then euer you or I coulde haue bene, vnto them. MarginaliaCare of Children to be cast vpon the Lord.He hym selfe wyll doo all thinges necessary for them: yea, as muche as rocke the Cradle, if neede be. He hath geuen his holy Angels charge ouer them, therefore commyt them vnto hym. But if you maye lyue with a cleare conscience, (for els I woulde not haue you to lyue) and see the bringyng vp of your chyldren your selfe, MarginaliaThe mothers dutye in bringing vp her children.looke that you nurture them in the feare of God, and keepe them farre from Idolatrie, superstition, and all other kynde of wickednes: and for Gods sake helpe them to some learnyng, if it be possible, that they maye increase in vertue and godly knowledge, whiche shall be a better dowry to marry them withall, then any worldly substaunce: and when they be come to age, prouide them suche husbandes as feare God, and loue his holy word. I charge you take heede that you matche them with no Papistes, and if you lyue, and marry agayne your selfe (whiche thing I woulde wishe you to doo, if neede require, or els not) good wyfe take heede howe you bestowe your selfe (that you and my poore children be not compelled to wickednes. But if you shall be able well to lyue Gods true wydowe, I would counsell you so to lyue styll, for the more quietnes of your selfe and your poore children. Take heede, Margaret, and play the wise womans part. You haue warnyng by other, if you wyll take an example. And thus I commyt you and my sweete children vnto Gods most mercyful defence. The blessing of God be with you, and God send vs a mery meetyng together in heauen. Farewel in Christ, farewel myne owne deare hartes all. Pray, pray.

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¶ To my good brother M. Iohn Bradford.  
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This letter was first printed in Letters of the Martyrs, pp. 628-30. ECL 260, fo. 166r-v is a copy of this letter. Compare this copy with the version in Letters of the Martyrs: Henry Bull rewrote the ending to this letter. Foxe reprinted Bull's version of the letter.

MarginaliaA sweete Letter of Iohn Careles to M.Bradford, a little before his Martyrdome.THe peace of God in Iesus Christe, the eternall comforte of his sweete spirite, whiche hath surely sealed you vnto eternall saluation, be with you and strengthen you in your ioyfull iourney towardes the celestiall Hierusalem (my deare frende and most faythfull brother Master Bradford) to the settyng forth of Gods glory, and to your eternall ioye in Christ, Amen.

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Euer since that good M. Philpot shewed me your last letter (my deare hart in the Lord) I haue cōtinued in great heauines and perplexitie: not for any hurt or discommoditie that I can perceyue commyng towards you, vnto whom

doubt-
CCCCc.iiij.