Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1848 [1834]

Q. Mary. Godly Letters of Iohn Careles.

MarginaliaAnno. 1556. Iuly.This present daye I receaued a letter from you, at the reading wherof my brethren and I were not a litle comforted, to see your conscience so quieted in Christ, and your continuaunce so stedfast in him: which thinges be the special giftes of God, not geuen vnto euery man, but to you his deare deareling, electe, and chosen in Christ, and such as you bee. And where as you doe require to know my simple minde concerning your aunswere vnto Doct. Story and the Chauncelour: truly I say you did aunswere them very well: for there are but twoo Sacramentes in deede: that is to say, the Sacrament of Baptisme, & the Sacrament of the body and bloud of Christ, as you haue full well aunswered them: praysed be God for his good giftes, who chuseth the weake to confound the strong, and the foolish to confound the worldly wise. If, when you come before them againe, they do aske you what a Sacrament is, MarginaliaWhat a Sacrament is.say you that a Sacrament, beyng ministred according to Christes institution, is a visible signe of an inuisible grace, and hath the promise of Gods mercy annexed vnto it, auailable to all such as do worthely receaue it, and not vnworthely worship it: as they would haue vs to do, contrary to Gods comma?dement. And these properties belonging to Christes true Sacramentes, can not be applied vnto any one of those fiue Sacram?tes which they haue inuented of their owne braine, since Antichrist began to reigne, to blind the people withall.

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I perceiue deare hart, that vp? Friday they do entend to condemne you & to geue you your iudgement.  

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Adlington was, in fact, condemned on Saturday 13 June 1556.

Therfore I thinke they wil haue no great reasoning with you, but bidde you aunswere them directly, either yea or nay, to all such thinges as they haue to charge you withall, which they haue gathered of you since you came into their cruell handes. But if they will needes make many wordes with you, because you are but a simple man, and therefore perchaunce they will be the busier with you to trouble you with many questi?s, to comber your knowledge, and then seeme to triumph ouer you & that truth that you doe hold: if (I say) they do this (as perhappes for some euill purpose they will) then bee you so plaine and short as you can, saying roundly vnto them these or such like wordes, as nigh as you can.

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MarginaliaHe instructeth him how and what to aunswere to the aduersaries.Be it knowen vnto you, that I in all pointes doe beleue as it becommeth a true Christi?, and as I haue bene truly taught in the dayes of that good kyng Edward, of such godly Preachers and Prophetes sent of God, as haue sealed their doctrine with their bloud: from whom I will dissent in no point: for I am a poore man without learning, but am commaunded of God to folow the counsell of his constant Preachers, and so do I entend to do, God geuing me grace and assistance thereto. As for you, I knowe you to bee none of Christes shepeheardes, but rauening wolues which come to kil and scatter the flock of Christ, as the Lord sayd you should: and doth will vs to beware of you and your poisoned doctrine, bidding vs to iudge you according to your fruites, whereby all men may see and know what you be, that wil not be wilfully blind. MarginaliaWe are bound to follow our true preachers.But the good shepeheardes haue geuen their liues for the defence of Christes flocke: and I am commaunded to folow their faithfull and Godly example, and to confesse with them one truth, euen to the fire, if God shall see it good: and this as a true Christian, I haue hetherto done, and henceforth by Gods grace entend for to doe. And if for the same, God shall suffer you to take away my life, as you haue done theirs, I am contented therewith: his will be done, for that onely is good. But of this be you sure, MarginaliaGod will require a count of bloud.the Lord will shortly call you to accompt for all the innocent bloud that is shed within this Realme: which you haue brought into a most wofull case, and made many a heauie harte in the same, and mo I perceaue you will make, so long as the Lord for our sinnes will suffer you to prosper, and vntill the time that your owne iniquitie bee full ripe. But then bee you sure the Lord will sit in iudgement vppon you, as well as you doe now vpon his Saintes, and will reward you according to your deseruinges: to whom with my whole hart I commit my cause, and hee will make aunswere for me, when the full time of my refreshyng commeth. In the meane space I wil keepe sil?ce with this that I haue said, trusting that I haue sufficiently discharged my consci?ce in confessing my faith and Religion to you, declaring of what Church I am, MarginaliaThe Catholicke Church in K. Edwardes dayes in England.euen of the Catholicke Church of Iesus Christ, which was well knowen to be here in Engl?d in our late good kinges dayes, MarginaliaTwoo speciall markes to know the true church in England in kyng Edwardes dayes.by twoo speciall tokens which c? not deceaue me, nor suffer me to be deceaued: that is to say, the pure preaching of his holy word, and

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the due administration of the holy Sacramentes: which is not to be seene in your Romish church, and therfore it can not iustly be called the Church and spouse of Christ. I beleue in the holie Trinitie, and all the other Articles of the Christian faith contained in the three Credes, and finally al the canonicall Scripture to be true in euery sentence. And I detest all sectes both of the Arrians and Anabaptistes, or any other that diuide them selues from the true Church of Christ, which is his mysticall body, the ground and piller of truth, and the verie house of the liuing God. And if for these thinges you take away my life, and make your selues giltie of my bloud, you may: for I am in your handes, as the sheepe brought to the Shambles, abiding the grace of the Butcher. And be you sure, your iudgem?t slepeth not, but whe you crie peace, peace, and all is safe: Marginalia1. Thess. 5.then shall your plagues begyn like the sorrowes of a woman traueling with child, according to Christes infallible promise.

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This kind of aunswere my deare harte, it shall be best for you to make, and by Gods grace, I do entend to take the same order my selfe in time to come, when the Lord shall vouch me worthie of that great dignitie, wherunto he hath called you. And if they shall laugh you to scorne, as I know they will, saying thou art a foole and an vnlearned assehead, and art able to make aunswere to nothing &c: care not you for it, but still commit your cause vnto God, who will make aunswere for you, and tell them that they haue bene aunswered againe and againe of diuers godly and learned men: but all will not helpe, MarginaliaThe Papistes haue one solution for all maner of questions.for you haue one solution for all maner of questions, euen a faire fire and Fagots: this will be the ende of your disputations. Therefore I pray you to trouble me no more, but doe that which you are appointed, when God shall permit the time. I am no better then Christ, his Apostles, and other of my good brethen that are gone before me.

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This kinde of aunswere will cut their combes most, and edifie the people that stand by, so that the same bee done coldly with sobrietie, mekenes, and patience: as I heard say our swete brethren Thomas Harland and Iohn Oswald did at Lewes in Sussex, to the great reioycing of the children of GOD that were in those parties:  

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Four martyrs were burned together at Lewes: Thomas Harland, John Oswald, Thomas Read and Thomas Avington. It is very significant that Careless salutes Harland and Oswald as his 'sweet brethern' and as true martyrs but does not mention Read and Avington, both of whom were freewillers.

and I heare say, that they were dissolued from this earthly tabernacle at Lewes on Saterday last,  
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The martyrs at Lewes were executed on 6 June 1556.

and were condemned but the Wednisday before: so that we may perceiue the Papistes haue quicke worke in hand, that they make such hast to haue vs home to our heauenly father. Therfore let vs make our selues ready to ride in the fiery chariot, Marginalia4. Reg. 2.leauing these sorie mantels and old clokes behinde vs for a litle time which God shall restore vnto vs againe in a more glorious wise.

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My good brother Harry, you shall vnderstand that bragging Iohn T. hath begilde his keepers (who trusted him to wel) and is runne away from them, and hath brought the poore men into great daunger by the same. The one of them is cast by the Counsels commaundement, into the gate house at Westminster, the other is fled forth of the co?trey for feare. MarginaliaFreewill.Thus you may see the fruites of our freewill men, that made so much boast of their owne strength. But that house which is not builded surely vppon the vnmoueable rocke, will not long stand against the boistrous windes & stormes, that blow so strongly in these dayes of trouble.

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But my dearely beloued brother, blessed be God for you and such as you be, which haue played the partes of wise builders. You haue digged downe past the sand of your owne naturall strength, and beneath the earth of your owne worldly wisedome, and are now come to the hard stone and vnmoueable rocke Christ, who is your onely keper: and vpon him alone you haue builded your faith most firmely, without doubting, mistrust, or waueryng. Therefore neither the stormes nor tempestes, windes nor weathers that Sathan and all his wily workemen can bring against you, with the very gates of hell to helpe them, shal euer be able once to moue your house, much lesse to ouerthrow it: for the Lord God him selfe, and no man, is the builder therof, and hath promised to preserue and kepe the same for euer. Vnto his most merciful defence therfore, I do hartely commit you and all your good company, desiring him for his swete sonne Iesus Christes sake, to confirme and strengthen you all, that you may be constant vnto the very ende: that after the finall victory is once gotten, you may receiue the immercessible crowne of glory, of Gods free gift, through his great mercy in Iesus Christ our alone Sauiour. To whom with the Father and the holy Ghost, bee all ho-

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nour,