Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1859 [1845]

Q. Mary. Persecution in Barkeshire. Palmer, Gywn, Askine, Martyrs.

MarginaliaAnno. 1556. Iuly.other partes of the Masse.

Person. MarginaliaThe Sacramēt of the Lordes Supper.Do you not beleue that they which receiue the holy Sacrament of the aulter, do truely eate Christes naturall body?

Palmer. If the Sacrament of the Lords Supper be ministred, as Christe did ordeine it, the faithfull receiuers do in deede spiritually and truely eate and drinke in it, Christes very naturall body and bloud.

Person. The faithfull receauers? ye cannot bleare our eyes with such Sophistry. Do not all maner receauers, good and bad, faithfull, and vnfaithfull, receaue the verie naturall body in forme of bread?

Palmer. No Syr.

Person. How proue you that?

Palmer. By this place. MarginaliaThe wicked receiue not the Lordes bodie.Qui manducat me, viuet propter me. i.  

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Palmer, citing St. John, 6. 58.
Foxe text Latin

Qui manducat me, viuet propter me.

Foxe text translation

He that eateth me, shall liue for me.

Actual text of St. John, 6. 58. (Vulgate)

qui manducat me et ipse vivet propter me.

[Accurate citation.]

He that eateth me, shall liue for me.

Person. See that fond felow, whiles he taketh hymselfe to be a Doctour of the law, you shall see me proue hym a starke foolish dawe. Do you not reade likewise: Quicunque inuocauerit nomen domini saluus erit.  

Latin/Greek Translations   *   Close
Person
Foxe text Latin

Quicunque inuocauerit nomen domini saluus erit.

Foxe text translation

Whosoeuer inuocateth the name of the Lorde, shal be saued.

id est. Whosoeuer inuocateth the name of the Lorde, shal be saued? Ergo, Do none but the godly call vpō him? therefore you must marke howe S. Paule aunswereth you. He saith, that the wicked doe eate the true body to their condemnation.

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As Palmer was bent to aunswere hym at the full, the Person interrupted hym, criyng still, what sayest thou to S. Paule.

Palmer. I say, that S. Paule hath no such wordes.

Person. See, the impudent fellowe denieth the playne text. Qui edit & bibit corpus Domini indigne, reus erit Iudicij. i.  

Latin/Greek Translations   *   Close
Unidentified
Foxe text Latin

Qui edit & bibit corpus Domini indigne, reus erit Iudicii.

Foxe text translation

He that eateth and drinketh the bodye of the Lord vnworthely, is giltie of iudgement.

He that eateth and drinketh the bodye of the Lord vnworthely, is giltie of iudgement.

Palmer. I beseche you lend me your booke.

Person. Not so.

The Sherife. I pray you lend hym your booke. So the booke was giuen ouer to hym.

Palmer. MarginaliaThe Parsō cōfounded with his own booke.Your owne booke hath, Qui manducat hunc panem. &c. i.  

Latin/Greek Translations   *   Close
Palmer, citing St. John, 6. 59.
Foxe text Latin

Qui manducat hunc panem. &c.

Foxe text translation

He that eateth this bread.

Actual text of St. John, 6. 59. (Vulgate)

qui manducat hunc panem.

[Accurate citation.]

He that eateth this bread.

Person. But S. Hieromes translation hath Corpus.

Palmer. Not so Master Person, and God be praysed that I haue in the meane season, MarginaliaThe Parsones mouth stopped.shut vppe your lippes with your owne booke.

Ieffrey. It skilleth no matter, whether ye write bread or body, for we be able to proue that he ment the bodie. And whereas you saye, thei eate it spiritually, that is but a blynd shift of descant.

Palmer. What should I saie els?

Ieffrey. As holy Churche saithe, really, carnally, substantially.

Palmer. And with as good Scripture, I may saye grosly or monstrously.

Ieffrey. Thou speakest wickedly. But tell mee: Is Christ present in the Sacrament, or no?

Palmer. He is present.

Ieffrey. How is he present.

Palmer. MarginaliaPresence in the Sacrament.The Doctors say modo ineffabili. Therfore why do ye aske me. Would God ye had a minde ready to beleue it, or I a tongue able to expresse it vnto you.

Ieffrey. MarginaliaBaptisme of Infantes.What say you, to the baptisme of Infantes.

Palmer. I say that it standeth with Gods woord, and therefore it ought of necessitie to bee retayned in the Church.

Ieffrey. Ye haue forgotten your selfe I wis, for ye write that children may be saued without it.

Palmer. So I write, and so I saie.

Ieffrey. Then it is not necessarie to be frequēted and continued in the Church. MarginaliaChildren diyng before thei com to Baptisme are saued, of this it followeth not, ergo: that childrē that are brought, ought not to be Baptised.

Palmer. Your Argument is not good M. Doctour.

Ieffrey. Will ye stand to it?

Palmer. Yea Master Doctour, God willyng.

Ieffrey. Note it register.

More of his Examination in that tyme and place is not yet come to our handes. When soeuer GOD sendeth it, I will impart and communicate the same to the Reader. In the meane season we are credibly informed of this, that Syr Richard Abridges the same daye after diner, sent for hym to his lodging, and there in the presence of diuerse persons yet aliue in Newbery and els where, frendly exhorted him, to reuoke his opinion, to spare his yong yeres, wit, and learning. MarginaliaSir Richard Abridges gentell offer to Palmer.If thou wilt be conformable, and shewe thy selfe corrigible, and repentaunt, in good faith (saith he) I promise thee before this companie, I will geue thee meate and drinke, and bokes, and ten pound yerely so long as thou wilt dwell with me. And if thou wilt set thy mynde to mariage, I

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wil procure thee a wife, and a ferme, and helpe to stuffe and frit thy ferme for thee.

How saiest thou?

Palmer thanked him very courteously, and made him further aunswere concernyng his Religion somewhat at large, but very modestly and reuerently, concludyng in the ende, MarginaliaPalmer refuseth worldly offers to kepe his conscience.that as he had alreadie in twoo places renounced his liuing for Christes sake, so he would with Gods grace be ready to surrender, and yeld vp his life also for the same, when God should sende tyme.

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When sir Richard perceiued, that he would by no meanes relente: Well Palmer (saieth he) then I perceiue that one of vs twaine shall be damned. For we bee of twoo faithes, and certaine I am, that there is but one faithe that leadeth to life, and saluation.

Palmer. O sir, I hope that we bothe shall be saued.

Sir Richard. How maie that be?

Palm. Right wel sir: for as it hath pleased our mercifull Sauiour, according to the Gospelles parable, MarginaliaGod calleth diuerse tymes, and howres.to call me at the third hower of the daie, euen in my flowres, at the age of. 24. yeres: euen so I truste he hath called, and will call you at the eleuēth hower of this your old age, and giue you euerlastyng life for your portion.

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Sir Richard. Saiest thou so? Well Palmer well, I would I might haue thee but one Monethe in my house, I doubt not, but I would conuert thee, or thou shouldest conuert me.

Then saied master Winchcome: Take pitie on thy golden yeres, and pleasaunte flowres of lustie youth, before it be to late.

Palmer. Sir, I long for those spryngyng flowres, that shall neuer vade awaie.

Winchcome. If thou be at that pointe, I haue doen with thee.

Then was Palmer commaunded againe to the blinde house, MarginaliaIhon Gwyn, Thomas Askin Martyres condemned.but the other twoo selie men, were lead againe the same after noone to the consistorie, and there were condemned, and deliuered to the Secular power of the Sheriffe there present,MarginaliaSir Richard Abridges Sherife. by name sir Richard Abridges.

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It is reported also, that Doctour Ieffrey offered Palmer a good liuyng, if he would outwardlie shewe hymself conformable, keepyng his conscience secrete to hym self, or at lest declare that he doubted, whiche was the truest doctrine. But I cānot affirme it for a suretie.

The next mornyng the. xvi. of Iuly, Palmer was required to suscribe to certaine Articles, whiche they had drawen out, touchyng the cause of his condemnation: in the front whereof, were pluckte together many hainous termes, as horrible, hereticall, damnable, deuilishe, and execrable doctrine. MarginaliaPalmer required to sette his hande to his Articles.To these wordes Palmer refused to subscribe, affirmyng, that the doctrine whiche he professed, was not suche, but good and sound doctrine.

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Ieffrey. Ye maie see good people, what shiftes these heretickes seke to escape burning, when they se Iustice ministred vnto them. But I tell thee this stile is agreable to the lawe, And therefore I can not alter it.

Palmer. Then can not I subscribe to it.

Ieffrey. Wilt thou then craue mercie, if thou like not Iustice? and reuoke thy heresie?

Palmer. I forsake the Pope, and his Popelynges, withall Popishe heresie.

Ieffrey. Then subscribe to the Articles.

Palmer. Alter the Epithetons, and I will subscribe

Ieffrey. Subscribe and qualifie þe matter with thine owne penne. So he subscribed. MarginaliaThe Popishe sentence read against Palmer.Whereupon Doctour Ieffrey proceeded to reade the Popishe sentence of his cruell condemnation, and so was he deliuered to the charge of the secular power, and was burned the same daie in the after noone, about fiue of the clocke.

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Within one howre before they went to the place of execution, Palmer in the presence of many people, comforted his fellowes with these wordes: MarginaliaPalmer comforteth his two fellowe Martyres goyng to their death.Brethren (saith he) be of good chere in the Lorde, and faint not. Remēber the wordes of our Sauiour Christ, where he saith: Happie are you, when men reuile you, and persecute you for righteousnesse sake. Reioyce and be glad, for greate is your reward in heauen. Feare not them that kill the bodie, and be not hable to touche the soule. God is faithefull, and will not suffer vs to be tempted farther, then we shalbe hable to beare it. We shall not ende our liues in the fire, but make a chaunge for a better life. Yea for coales, we shall receiue pearles. For Gods spirite certifieth our spirite, that he hath euen now prepared for vs a sweete Supper in heauen, for his sake, whiche

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suffered
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