MarginaliaAnno. 1556. August. September.MarginaliaNote here the difference betwene the conscience of the Protestant, and of the Papist.Doctor Draycot his Chauncelour, hearyng that, said: My Lord, you know not what you doe: you may in no case aunswere for an heretike. And immediatlie he asked the poore woman whether she would recant or no, and said she should aunswere for her selfe. Vnto whose saynges the Bishop also reformed himself.
[Back to Top]MarginaliaThe Bishop & his Chauncellor durste not take vpon their conscience, to aunswere before GOD for their doctrine.The poore woman perceauyng this, aunswered againe, that if they refused to take of their conscience that it was true they woulde haue her to beleue, shee would answere no further, but desired them to do their pleasure, and so after certein circumstances, MarginaliaSentence pronoūced against Ioane Waste.they pronounced sentence againste her,
The original sentence, dated 19 June 1556, is in Foxe's papers: BL, Harley 421, fo. 76r.
Given that the sentence against Joan was pronounced on 19 June and that she was burned on 1 August, the time elapsed was closer to six weeks. Legally, no one convicted of heresy could be executed without a writ authorising the execution.
MarginaliaDoctor Draicot appointed to preache at the burnyng of Ioane Waste.When the daye and tyme was come that this innocēt Martyr should suffer, first commeth to the Churche Doct. Draycot accompanied with diuers gentlemen, as M. Thomas Powthred, M. Henry Vernon, M. Dethicke of Newall, and diuers others. This done, and all thinges now in a readines, at laste the poore blinde creature and seruaunt of God was brought and set before the Pulpit, MarginaliaD. Draycottes railyng Sermon againste Ioane Waste.where the said Doctour beyng entred into his Sermon, and there inueiyng againste diuers matters, whiche hee called Heresies, declared vnto the people that that woman was condemned for deniyng the blessed Sacramente of the Altar to bee the verie body and bloud of Christ really and substancially, and was thereby cut of from the bodye of the Catholicke church: and said, that she was not onely blind of her bodily eyes, but also blind in the eyes of her soule.MarginaliaBlessed are you when men shal reuile you, and saie all euill againste you, for my names sake. Matth. V. And he said, that as her body should be presently cōsumed with materall fire: so her soule should be burned in hel with euerlastyng fire, as sone as it should be separated from the body, and there to remaine world without end, and saide it was not lawfull for the people to pray for her: and so with many terrible threates he made an ende of his Sermon, and commaunded the Bailifes and those gentlemen to see her executed. And the Sermon thus ended, eftsones the blessed seruaunt of God was caried awaye frō the saied churche, MarginaliaIoane Waste brought to the place of execution.to a place called the windmill Pit, neare vnto the saide towne, and holdyng the foresaid Roger Wast her brother by the hand, she prepared her selfe, and desired the people to pray with her, and saide suche praiers as she before had learned, and cried vpon Christe to haue mercy vpon her as long as life serued.MarginaliaThe Martyrdome of Ioane Waste. In this meane season, the said D. Draycot went to his Inne, for greate sorrowe of her death, and there layed him downe, and slept during all the time of her execution. And thus much of Ioane waste.
[Back to Top]Now, for so much as I am not ignoraunt (faithful reader) that this, and other stories moe, set forth of the Martyrs, shall not lacke carpers and markers enowe,
These 'carpers' are catholic critics such as Nicholas Harpsfield and Thomas Harding who subjected sections of Foxe's account to intense criticism.
One suspects that there may have been elements of both self-exculpation and a desire to blame local catholics in the readiness of these officials to send Foxe more information on John Waste.
This account first appeared in the 1563 edition and was unchanged in subsequent editions. There is some, not entirely reliable, corroboration of Foxe's brief account of Sharpe (see K. G. Powell, The Marian Martyrs and the Reformation in Bristol [Bristol: 1972], p. 12).
MarginaliaSeptēb. 8.ABout the beginning of the next moneth following, whiche was September, a certain godly, aged, deuout, and zelous person of the Lordes glory, borne in Wiltshire named Edwarde
Sharpe, of the age of. lx. yeares, or thereaboute, was condemned at Bristow to the like Martyrdome,MarginaliaThe Martyrdome of Edward Sharpe at Bristowe.wher he constantly and manfully persistyng in the iust quarell of Christes Gospell, for misliking and renouncing the ordinaunces of the Romish Churche, was tried as pure golde, and made a liuely Sacrifice in the fire: in whose death, as in the death of al his other saintes, the Lord be glorified and thanked for his greate grace of constancie: to whom be praise for euer, Amen.
[Back to Top]The account of these four martyrs and of the Bristol carpenter appeared in the 1563 edition and remained unchanged in subsequent editions. The fact that the Bristol carpenter and two of the Sussex martyrs were unnamed indicates Foxe's difficulties in obtaining information on martyrs in the dioceses of Chichester and Bristol.
[Back to Top]MarginaliaSeptēb. 24.MarginaliaThe Martyrdome of fower at Maifielde in Sussex.NExt after the martyrdome of Edward Sharp aboue saide, followed. iiij. whiche suffered at Mayfield in Sussex, the. xxiiij. day of September. an. 1556, Of whose names. ij. wee finde recorded, and the other twoo we yet know not, and therefore accordyng to our register, here vnder they be specified, as we find them.
[Back to Top]Iohn Hart. Thomas Rauēsdale. | A Shomaker. And a Coriar. |
Which said. 4. being at the place where they should suffer, after they had made their praier, and were at the stake, ready to abide the force of the fire, they constantlie and ioyfullie yelded their liues for the testimonie of the glorious Gospell of Iesus Christe, vnto whom be praise for euer and euer, Amen.
[Back to Top]MarginaliaSeptember. 25. MarginaliaThe Martyrdome of a Carpenter at Bristowe.The daie after the martyrdome of these foresaid at Mayfield, which was the 24. of September. an. 1556. was a young man (which by science was a Carpenter, whose name we haue not)
There is no reliable confirmation of any carpenter being burned in Bristol.
This account first appeared in the 1563 edition and was unchanged in subsequent editions. Probably it should have been changed; it is certain that someone named Horne was burned at Wotton-under-Edge, but when this happened and the other circumstances of the execution are far from clear. A letter, which was probably sent to one of Foxe's sons, survives among Foxe's papers, correcting Foxe'saccount of this incident. The letter states that an Edward Horne was burned at Wotton-under-Edge in 1558 (not 1556). The letter, drawing on the testimony of Edward's septuagenarian son Christopher, states that Edward Horne's wife was condemned with him but she recanted and her life was spared (BL, Harley MS 425, fo. 121r; printed in J. G. Nichols, Narratives of Days of the Reformation, Camden Society, original series 77 [1859], pp. 69-70). This letter was probably correct about the martyr's name but wrong about the date; the writ authorizing Edward Horne'sexecution is dated 10 August 1556 (PRO C/85/203/3).
[Back to Top]MarginaliaSeptember. 27. MarginaliaThe Matrydome of Iohn Horne, and a womā, at Wottō vnder hedge in Glocestershire.NOw, not long after the death of the said yoūg man at Bristow, in the same moneth were two mo godly Martyrs consumed by fire at Wotton Vnderhedge in Glocestershire, whose names are aboue specified, whiche died verie gloriously in a constant faith, to the terrour of the wicked, and comfort of the Godly. So graciously did the Lorde worke in them, that death vnto them was life, and life with a blotted conscience was death.
[Back to Top]This account first appeared in the 1570 edition and was based on the accounts of individual informants in Wotton-under-Edge. It remained unchanged in subsequent editions.
MarginaliaThe cruell hādelyng of W. Dangerfield and Ioane his wife in prison.WHen I had written and finished the story of the Garnsey women, with the yong infant there with them burned, and also had passed the burnynge of the poore blinde woman Ioane Wast at Darby, I well hoped I shoulde haue found no mo such like stories of vnmercifull cruelty shewed vppon sely
I.e., innocent.
In the Parishe of Wotton Vnderhedge, not farre from Bristow, was dwellyng one W. Dangerfield a right honest and godly poreman, who by Ioane Dangerfield his wife had ix children, and she nowe liyng in childbed of the tenth. This William after he had bene abroad from his House a certaine space, for feare of persecution, hearing that his wife was brought to bed, repayred home to visite her, as naturall duetie required, and to see his children, shee beyng nowe deliuered foure dayes before.
[Back to Top]The retourne of this man was not so soone knowen