MarginaliaAnno, 1557. September.that I offer my self here vnto the death for the Lords cause, MarginaliaNote well this saiyng of Cicelie Ormes.but I beleue to be saued by þe death of Christes passion: and this my death is and shall be a witnes of my faith vnto you all here present. Good people, as many of you as beleue as I beleue, pray for me. Then she came to the stake and laid her hand on it, and sayd: welcome the crosse of Christ. Which being done, she loking on her hand, & seing it blacked with the stake, she
[Back to Top]wiped it vpō her smocke, for she was burnt at the same stake that Simon Miller & Elizab. Cooper was burned at. Thē after she had touched it with her hand, she came and kissed it, and sayd welcome the sweete crosse of Christ, and so gaue her selfe to be bound thereto. After the tormentors had kindled the fire to her, she said: MarginaliaThe last woordes of Cicelie Ormes at the stake.My soule doth magnifie the Lord, and my spirite re,ioyceth in God my Sauiour, and in so saying, she set her hādes together right against her brest, casting her eyes and head vpward, & so stoode, heauing vp her hands by litle and litle, till the very sinowes of her armes brast asunder, and then they fell: but she yelded her life vnto the Lord as quietly as she had bene in a slumber, or as one feeling no paine: So wonderfully did the Lord worke with her: his name therefore bee praysed for euermore, Amen.
[Back to Top]This account first appeared in the 1563 edition. It is based on material taken from the Coventry diocesan registers which now survives in Foxe's papers as BL, Harley MS 421, fos. 69r-71v and 73r-74r.
MarginaliaOctober. 27.AFter the death & Martyrdome of Mistres Ioyce Lewes, a litle aboue specified pag. 1905. diuers good men and women in þe same towne of Lichfield were vexed and in trouble before the byshop and his Chauncellor, for kissing the said Ioyce Lewes, & drinking with her about the time of her death, the names of which persons were these: MarginaliaGood men and womē troubled in Lichfield, for kissing mistres Ioyce Lewes before her death.Ioane Loue, Elizabeth Smith, Margaret Byddell, Helene Bowring, Margaret Cootesfote, Nicholas Byrde, Iohn Hurleston and his wife, Agnes Glyn, Agnes Glouer,
Agnes was the wife of John Glover, the spiritual mentor of Joyce Lewes.
the church of Lichfield, called Iohn Adye and Iames Foxe, concerning the said Ioyce Lewes after her burning, MarginaliaAgnes Penifather accused of twoo Priestes for woordes.said as followeth: that she being asked by the said twoo priestes being at her fathers house in the citie of Lichfield, at such time as she came frō the burning of the sayd Ioyce Lewes, wherefore she the sayd Agnes did weepe for suche an hereticke, meaning Ioyce Lewes, whose soule, said they, was in hell: the said Agnes Penyfather to the demaund made this aunswere, that she thought the said blessed Martyr to be in better case then the sayd twoo priestes were. With the which wordes she being charged, and willed to submitte her self as the other had done aboue rehearsed, to such penaunce as they should inioyne vnto her, refused so to doe, and therfore was commaunded to close prison, the Shrieffes being charged with her vnder payne of one hundred poundes, that none should haue any accesse vnto her. At length at the perswasion of her frendes, she was compelled to do as the other had doone before. and thus much concerning thinges done at Lichfield.
[Back to Top]This brief narrative first appeared in the 1563 edition. It is based on material sent to Foxe from the Chichester diocesan archives.
MarginaliaPersecution among the Godly men at Chichester.ANd now from Lichfield to come to Chichester, although wee haue but little to reporte thereof, for lacke of certeine relation and recordes of that coūtrey, yet it semeth no litle trouble and persecution there also to haue raged, as in other countreyes.
Foxe is correct; the persecution started late in the diocese of Chichester, but in the final years of Mary's reign it raged with great intensity.
The greatest doers against these godly & true faithful Martyrs, & sitters vpon their condemnation, were these: MarginaliaPersecutours.Christopherson the B. after Day, Rich. Brisley Doctour of law and Chauncellour of Chichester, Rob. Taylor Bach. of law his deputy, Thomas Paccarde Ciuilian, Anthony Clerke, Albane Langdale Bach. of Diuinitie. &c.
[Back to Top]This account first appeared in the 1563 edition and it was re-printed without change in subsequent editions. It is based on Spurdance's own account of his examinations. On Spurdance's being driven from his home see 1563, pp. 1677-78. BL, Harley 421, fos. 177r-178v is the sentence against him.
MarginaliaThe examinatiō of Thomas Spurdance.THe Bishops Chauncellor did aske me, if I had beene with the priest, and confessed my sinnes vnto him. And I sayd: no, I had confessed my sinnes to God, and God saith: In what houre so euer a sinner doth repent and be sory for his sinnes, and aske him forgeuenes, willing no more so to doe, he will no more recken his sinne vnto him, and that is sufficient for me.
[Back to Top]Then sayd the Chauncellour: thou denyest the sacrament of penance.
I said: I deny not penāce, but I deny that I should shew my sinnes vnto the priest.
Then sayd the Chauncellor: that is a denying of the sacrament of penance. Write this article.
Haue you receaued the blessed sacrament of the al-