Byshop, or any other prison at their pleasure, if such neede be, and there to keepe thē safe: And afterwardes, vnles they will obey the commaundementes of the Church, with diligence to bryng them before vs and our counsell, or els cause them to be brought. That we may determine for their further punishment, as we shall thinke it requisite and conuenient to be done by the aduise of our coūsell,MarginaliaPseudo Catholica fides. for the defence and preseruation of the Catholicke faith. And that the foresayd William and Stephen, beyng succoured by the ayde of their factours or fauoreres, should not be able to their acustomed startyng holes: and that the sharpnes of their paynes so aggrauated, may giue them sufficient cause to returne to the lap agayne of their holy mother the Church: we straightly charge and commaunde all and singular our Shrifes, Bayliffes, Barones, and all other our officers, in the Citie and Dioces of Hereford, and in any other place beyng within our dominion of Wales, by the tenour of these presentes: that from time to time (where they thinke it most meete) they cause it openly to be proclaymed in our name, that none, of what state, degree, preeminence, kinde, or other conditiō he shalbe of, do cherish opēly or secretly, the foresayd William and Steuen, vntill the tyme that they repent them of their heresies and errours, and shalbe recōciled vnto the holy Church of God: Neither that any person or persons, be beleuers, fauorers, or receauers, defendours, or in any case wittyngly instructours, of the sayd William or Stephe, or any other of the residue of the heretickes that are to be cōuinced: vpō the forfaiture of all that euer they haue. And that also they giuyng their attendance, be obedient and aūswerable to the foresayd byshop & his deputies in this behalfe, for the execution of the premisses: and that they certifie vs and our counsell distinctly, and playnly, from time to tyme, of the names of all and singular persons, which shall fortune to be founde culpable in this behalfe, vnder their seales. In witnes wherof, we haue caused these our letters patentes to be made. Witnesse our selfe, at Westminster the ix. day of March, in the xv. yeare of our reigne. Farrington.
I.e., 1392
MarginaliaAn other letter of king Richard against Walter Brute. RIchard by the grace of God kyng of England and of Fraunce and Lord of Ireland:
Foxe copied this letter from Richard II to Sir John Chandos and other Hereford gentry from Bishop John Trefnant's register; see Registrum Johannis Trefnant, Episcopi Herefordensis, ed. W. W. Capes, Canterbury and York Society (London, 1916), pp. 410-11. Although this letter was written in 1393, Foxe presents it after the 1395 bulls from Boniface IX because that is the order in which these appear in the register.
I.e., 1393.
¶ By the same Kyng and Counsell.
MarginaliaK. Richard set agaynst the Gospellers by the Archb. and the prelates. Thus kyng Richard by the settyng on of W. Courtney Archbyshop of Canterbury and his fellowes, takyng part with the Pope, and Romish Prelates: waxed something straite and hard to the poore Christians of the contrary side of Wickleffe, as by these letters aboue prefixed may appeare. Albeit, duryng all the lyfe of the sayd kyng, I finde of none expresly by name that suffered burnyng. Notwithstandyng, some there were which by the foresayd Archbishop W. Courtney, and other Byshops, had bene condemned and diuers also abiured, and did penaunce as well in other places, as chiefly about the towne of Leycester as followeth here to be declared, out of the Archbyshops regester and recordes.
[Back to Top]MarginaliaEx Regist. W. Courtney Archb. Cant. At what tyme
Archbishop Courtenay's visitation of Leicester commenced in late October 1389. Foxe based his account of this visitation on documents copied into Courtenay's register. The names of the accused Lollards, the articles with which they were charged and the excommunication of the Lollards are all taken from LPL, Courteney Register, fo. 139r-v.
[Back to Top]1. That in the Sacrament of the aultar, after the words of consecration, there remaineth the body of Christ with the materiall bread.
Foxe eliminated one of the articles charged against the Lollards: 'Quod decimae non debent solvi rectoribus vel vicariis quamdiu sunt in peccato mortali' [That tithes should not be paid to rectors or vicars while they are in mortal sin] (LPL, Courtenay Register, fo. 139r). Apart from his usual sensitivity to Lollard denunciations of tithes, Foxe was also concerned with the implications of parishioners judging whether or not their priests were in a state of mortal sin.
[Back to Top]2. That Images ought not to be worshipped in any case, nor that no man ought to set any candels before them.
3. That no Crosse ought to be worshypped.
4. That Masses, and Mattines, ought not with an high and loude voyce to be sayd in the Church.
5. Item, that no Curate or Priest taken in any crime can consecrate, here cōfessions, nor minister any of the Sacramentes of the Church.
6. That the Pope & all Prelates of þe church, cānot binde any man with the sentence of excommunicatiō, vnlesse they know him to be first excommunicated of God.
7. That no prelate of the Church, can graūt any pardōs.
8. That euery lay man may in euery place, preach & teach the Gospell.
9. That it is sinne to giue any almes or charitie, to the Friers preachers, Minorites, Augustines, or Carmelites.
10. That no oblation ought to be vsed at the funerals of the dead.
11. That it is not necessary to make cōfession of our sinnes to the Priest.
12. That euery good man although he be vnlearned is a Priest.