tangled by Castriotus, that he was forced to geue battaile:MarginaliaAmurathes ouercome by Scanderbeius. In the which battaile he was so vãquished, and most part of his armye slayne, that for grief and sorrow conceaued, he fallyng into a rauyng sickenes, was transported out of his pauilion vnto Adrianople, and there in fury and madnesse dyed, after he had reigned. 34. yeares. Which was about the yeare of our Lord. 1450.
[Back to Top]MarginaliaIanizari among the turkes. This Amurathes first
This description of the founding of the Janissaries is from CasperPeucer, Chronicon Carionis (Wittenburg, 1580), p. 651. This includes the emotive passages on the horrors of Christian children being brought up as Moslems.
At the first institution there were but. 8000. in their garrison, but now they be twise so many. This of all bondage and seruitude that the Christians suffer vnder the Turke is most intolerable & greatly to be of all true Christians lamented.MarginaliaA lamētable slauery of Christen mens children vnder the turke. For what can godly myndes behold more to their grief, then to see their children pulled from the fayth of Christ, wherein they were baptised, and by whose bloud they should eternally be saued, and to be instructed and nourished with the blasphemous doctrine of Mahumet, and to be professed enemyes of Christ and his Churche, to make warre agaynst heauen, and to perish euerlastyngly? And finally what a lamentable thyng is it, to see and behold our owne children borne of our own bodyes, to become our mortall and cruell enemyes, and to cut our throtes with their owne handes? This seruitude of mynde is farre greater then death it selfe. Which if our Princes would well consider, it would cause them the rather to agree, and bende their whole force and power agaynst this cruell enemy.
[Back to Top]MarginaliaMahumetes the ix. turke after Ottomannus. AMurathes left
There are two basic sources for Foxe's account of the reign ofMehmed II. The first is Casper Peucer's chronicle, which he relies on for theoverall course of the reign. The second is Giovan Ramusio's history as excerptedin Laonicus Chalkokondylas, De origine et rebus gestis Turcorum (Basel, 1556), which Foxe uses for the siege of Constantinople. This will increasingly become the pattern in Foxe's history of the Turks. As Foxe gets nearer to his own era, he reliesincreasingly on more detailed sources than Munster and Peucer.
[Back to Top]The thyrd sonne called Calepinus, which was but. vj. monethes old, the foresayd Amurathes his father commended to the custody of Halibassa one of his Nobles.MarginaliaHalibassa a traytour to his maister. Who to gratifie and please the tyraunt, betrayed the infant & brought him vnto him, and therupon he at the tyraunts commaundement was strangled.MarginaliaHorrible paracide of the abhominable turke. Some affirme that in the steade of Calepinus, an other child was offered vnto the tyrãt, and that Calepinus was conueyed to Constantinople, and after the takyng of Constantinople, was caryed to Venice and then to Rome to Pope Calixte, where he was baptised, and afterward came into Germany to Fridericke the Emperour, and there was honorably enterteined and kept in Austriche duryng his lyfe.MarginaliaGods prouidēce cã fetch out of the deuils mouth whom he liste to saue. Where note how the mercyfull prouidence of God, whom he lyst to saue, can fetch out of the deuils mouth.MarginaliaNote here Gods punishment vpon the betrayer of innocēt bloud. And note moreouer touchyng the foresayd Halibassa the betrayer of the infant, how he escaped not vnreuenged: For Mahumet vnderstandyng him to be a man of great substaunce and richesse, thorough forgyng of false crimes, with great tormentes put him to death to haue his richesse: for this tyraunt was geuen to insatiable auarice.
On ascending the throne on 1451, Mehmed II had his only brother,Ahmed, murdered. Ahmed's mother was married to a slave.
Although this Mahumete notwithstanding that he came of a Christen mother beyng the daughter of Despota prince of Seruia, and by her was brought vp and instructed from his childhode in the preceptes of Christian religiõ and maners: yet he soone forgetting all, gaue himselfe to Mahumetes religion
Halil Canderli was the Grand Vizier (whom Mehmed inherited from his father Murad) and a powerful Turkish noble. Halil oppossed the attack on Con-stantinople and soon after the city fell, Halil was executed. The story of Halil killinga son of Murad is pure fiction.
Up until this point, Foxe was following Casper Peucer, ChroniconCarionis (Wittenburg, 1580), p 652. From here, through the conquests of Constantinople and Pera, Foxe follows Giovann Battisto Ramusio's history as excerpted in Laonicus Chalkokondylas, De origine et rebus gestis Turcorum (Basel, 1556), pp. 191-3.
[Back to Top]The chronology is in error here, Mehmed did capture Athens, but not until 1456, after Constantimople fell.
Thus the famous and auncient schoole of Athenes beyng destroyed and ouerthrowne, he returned hys armie and power into Thracia, where in all hast he gathering his power together both by sea and by land,MarginaliaThe siege and taking of Constantinople. wyth a mighty multitude compassed the Citie of Constantinople about, and began to lay hys siege agaynst it, in the yeare of our Lord. 1453 and in the 54. day of the sayd siege it was taken, sacked, and the Emperour Constantinus slayne. As touching the crueltie and fearcenes of the Turkes in gettyng of this Citye, and what slaughter there was of men, women & children, what calamitie and misery was there to be seene, for somuch as sufficient relation, wyth a full description thereof, hath bene made before.MarginaliaVide supra pag. 684. pag. 684. it shalbe superfluous now to repeate the same. This onely is not to be omitted touching three principall causes of the ouerthrow of this city:MarginaliaThree causes speciall noted in the winning of Constantinople. wherof was þe first the filthy auarice of those Citizēs, which hyding their treasures in the ground, would not employ the same to the necessary defence of their Citye. For so I finde it in story expressed, that when the Turke, after the takyng of the Citye, had found not so much treasure as he looked for, suspectyng wyth hymselfe (as truth was) the treasures and riches to be hydden vnder the ground cõmaunded the earth to be digged vp, and the foundations of the houses to be searched: where when he had found treasures incredible, what (quoth he) how could it be that this place could euer lacke munition and fortification, which did flow and abound wyth such great riches as here is, & plenty of all thynges?MarginaliaEx Ioanne Ramo lib. 2. rerum Turticarum. The second cause was the absence of the nauy of þe Venetians, which if they had bene ready in time, might haue bene a safegard agaynst the inuasion of the enemyes. A third cause also may be gather vpon occasion incident in stories, eyther for that the Citye of Constantinople, xv. yeares before, dyd yelde to the Byshop of Rome, as is before to be sene,MarginaliaVid supra pag 675. pag. 675. or els because (as in some wryters it is euident) that Images were there receaued and maynteined, in their Churches, and by the Turkes the same tyme destroyed.
[Back to Top]Ioannes RamusMarginaliaEx Ramo. wryting of the destruction of this citye, amongest other matters maketh relation ofMarginaliaAn image of the Crucifixe in Cõstantinople. the Image of the Crucifixe, beyng there in the high temple of Sophia: which Image the Turke tooke, and wrytyng thys superscription vpon the head of it: hic est Christianorum Deus. i. thys is the God of the Christians, gaue it to hys souldiours to be scorned, and cõmuandyng the sayd Image with a trumpet to be caryed through all hys armye, made euery man to spitte at it most contumeliously.MarginaliaWhat offences be geuen to the infidels by Images in Christian Churches. Wherein thou hast (good reader)
Foxe is translating the incident of the crucifix accurately from Ramusio (as printed in Laonicus Chalkokondylas, De origine et rebus gestis Turcorum (Basel, 1556), p. 192. The moral for Christian's to give up 'superstition', however, is Foxe's insertion.