MarginaliaThe popishe chauncelour woulde not seeme to consent to hys death: but yet could send hym to the Shābles to be kilde. and therefore he desired the Sheriffe that he would receyue this person as relapsed and condemned, and yet to punishe hym otherwise then by rigorous rigour. The wordes to be marked in their sentence be these: Rogamus attente in visceribus Iesu Christi, vt huiusmodi dignæ seueritatis vltio & executio de te & contra te in hac parte fienda taliter moderetur, vt non sit rigor rigidus, neq; mansuetudo dissoluta, sed ad salutem & sanitatem animæ tuæ. &c. That is: we desire in the bowels of our Lorde Iesu Christe, that the punishment and execution of due seueritie of thee, and agaynst thee in this part may so be moderate, that there be no rigorous rigor nor yet no dissolute mansuetude, but to the health and wealth of thy soule. &c. Wherin these Catholique Churchmen doo wel declare, accordyng to the words of Thomas Man before expressed, that the lawes of their Churche be grounded vppon Pilate and Cayphas. For like as Caiphas with his Courte of Pharisees, cryed agaynst Christe vnto Pilate: It is not lawfull for vs to put any man to death: But if thou let hym goe, thou art not Cæsars freende. Euen so they, first condemnyng the saints of God to death, and then deliueryng them vnto the secular Magistrate, to be thereupon executed, woulde yet couer their malignant hartes with the cloke of hypocritical holynes, and vnwillyngnes to shedde bloud. But God be thanked, which bringeth al things to light in his due tyme, and vncouereth hypocrisie, at last that shee may be seene & knowen in her right colours.

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Thus Thomas Man, the māly martyr of Iesu Christ, beyng cōdemned by the vniust sentence of Hed the Chaūcelor, was deliuered to the Sheriffe of Lond. sitting on horsbacke, in Pater noster rowe,  

before the Bishops doore, an. 1518. protesting to the saide Sheriffe, that he had no power to put hym to death, and therefore desired the Sheriffe to take hym as a relapse and condemed, to see hym punished, Et tamen citra mortem, that is, without death as þ^e words stand in the Register.MarginaliaTho. Man burned of the Sheriffe without any warrant. An. 1518. mens. Mart. 29. Ex Regist. The sheriffe receyuyng neither articles to be read at his burnyng, nor any Indentures of that his deliuery, immediately caryed hym to Smithfielde,   and there the same daye in the forenone caused hym to be put into Gods Angel,   accordyng to þ^e wordes of the said Thomas Man before, saying: that if he were taken agayne of the pylled knaue priestes, as he called them, he wyst wel he should go to the holy Angel, and then be an angel in heauē.

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In the deposition of one Thomas Risby, weauer of Stratforde Langthorne, against the forenamed Martyr Tho. Man, it appeareth by the Registers, that he had bene in diuers places and countreys in Englād, and had instructed very many, as at Amersham, at Lond. at Billerica, at Chemsford, at Stratford Langford, at Oxbrige, at Burnham, at Henley vpon Thamis, in Suffolke, & Northfolk, at Newbery, and diuers places moe: where he hym selfe testifieth, that as he went Westward, he foūd a great companye of wel disposed persons, being of the same iudgement touching the sacramēt of the Lords supper, that he was of, and especially at Newbery, where was (as he confessed) a glorious and swete societie of faythfull fauourers, who had continued the space of. xv. yeares together,MarginaliaEx Regist. Rich. Fitziames. Pag. 197. tyl at last by a certaine lewd person, whom they trusted & made of their counsel, they were bewrayed, and then many of them,MarginaliaVj. score abiured, and 3. or 4. burnt about Newbery 60 yeares agoe. to the nūber of sixe or seuen score were abiured, and iij. or iiij. of them bnrnt. Frō thence he came then (as he confessed) to the forest of Windesore, where he hearing of the brethren whiche were at Hamersham, remoued thyther, where he founde a godly and a great company, which had continued in that doctrine and teaching xxiij. yeares: which was from this present tyme. 70. yeres agone. And this congregation of Buckingham shyre men, remayned tyll the time of Iohn Longland B. of Lincolne, wherof we shal (Christ willing) heare more anone.  

Against these faythfull Christians of Amersham, was great trouble and persecution in the tyme of W. Smyth Bishop of Lincolne, about the yeare of our Lorde 1507. at whiche tyme diuers and many were abiured, andMarginaliaAbiuratio magna. it was called Abiuratio magna, the great abiuration, & they which were noted of that doctrine & professiō,MarginaliaKnowen men or Iust faste men of Amersham. wer called by þ^e name of knowen men or iust fast mē. &c. In this congregation of the faythfull brethren, were 4. principal readers, or instructers.MarginaliaW. Tilseley or rather Tylseworth, martyr.
Vide. supr. Pag. 749. Wherof one was Tilesworth, caled then D. Tilseworth, who was burnt at Amersham, mentioned in our historie before, by the name of William Tilseley, whom I suppose rather to be called Tilseworth,   pag. 749.MarginaliaTho. Chase Martyr.
Vide. super. Pag. 750. An other was Thomas Chase, called amongst them, Doctour Chase, whom we declared before to be murdered and hanged in the Bishop of Lincolnes prison at Woborne called Litle ease.   pag. 750. The third was this Tho. Man, called also Doctour Man, burnt as is here mentioned in Smythfield, ann. 1518. who, as by his own confession, and no lesse also by his trauaile appeareth, was Gods champion, and suffered muche trouble by the priestes, for the cause and the lawe of God. He confesseth hym selfe in the same Register, that he had turned seuen hundreth people to his

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MarginaliaThomas Man a great reader among the brethren of Amersham. Religion and doctrine, for the whiche he thanked God. He conueyed also fiue couples of men and women from Amersham, Oxbrige, Burnham, and Henley vppon Thamis, where they dwelt, vnto Suffolke and Northfolk, that they might be brought (as he then termed it) out of the deuyls mouth. The fourth was Robert Cosin, named likewise among them, Doctour Cosyn.

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MarginaliaRobert Cosyn burnt at Buckingham. THis Robert Cosin semeth to be the same, whiche in the former part of our historie is forementioned, beyng called by the name of Father Robert, and was burnt in Buckyngham,  

pag. 749. Of this Robert Cosine, I finde in the Registers of Lincolne,   MarginaliaThe teaching and doctrine of Robart Cosyn. that he with Thomas Man had instructed and perswaded one Ioanne Norman, about Amersham, not to go on pilgrimage, nor to worship any Images of saints. Also when she had vowed a peece of siluer to a saint for the health of her child they disswaded her from the same, & that she needed not confesse her to a priest, but to be sufficient to lyft vp her handes to heauen.MarginaliaA perilous heresye Moreouer they were charged by the bish. for teaching þ^e said Ioan that she might aswel drinke vpon the sonday before masse, as any other day. &c. Ex Regist. Ioan. Longland. And thus you see the doctrine of these good men, for the which they were in those dayes abiured, and condemned to death.

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MarginaliaWilliam Swetyng Martyr.
Ex Regist. Rich. Fitziames. pag. 60. WIlliam Sweting,  

otherwise named Clerke,   first dwelt with the Lady Percy at Dalyngton in the Countie of Northampton for a certayne space, and from thence went to Boxstede in the Countie of Essex, where he was the holy water Clerke the space of vij. yeres: after that was bailyffe & fermer to maistres Margery Wode the terme of xiij yeares.   From Boxsted he departed and came to the towne of saint Osithe, where he serued theMarginaliaGeorge Laund Prior of Saint Osithe, abiured. Prior of saint Sythes named George Launde, the space of xvi. yeares and more. Where he had so turned the Prior by his perswasions, that the sayd Prior of saint Osithe was afterward compelled to abiure. This William Swetyng commyng vp to London with the foresayd Prior, for suspicion of heresie was committed to the Lolards tower, vnder the custody of Charles Ioseph,   and there beyng abiured in the Churche of Ssaint Paul, was cōstrayned to beare his fagot at Paules Crosse, and at Colchester. And afterwarde to weare a fagot vpon

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