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884 [860]

K. Henry. 8. A Table of Martyrs which suffered in Germany.

Persecutors. Martyrs. The Causes.
MarginaliaA Priest, Martyr. Certaine no
ble men, af-
ter the com
motion of
the coūtrey
men in Ger
many.
A certeine
godly Priest.
An. 1525.
This priest being cō
maunded to come and
geue good coūsaile to
16. countreymen that
should be beheaded,
afterward was byd,
himself, to kneledown
to haue his head cut
of, no cause nor condē-
nation further beyng
laid agaynst hym, but
onely of mere hatred
against the Gospell.
Ex Ioan. Gastio.

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Marginalia George Sherrer, Martyr. Ex Mat. Flac. Illyrico. The name
of the perse
cutour ap-
peareth not
in the story.
George
Scherrer.
At Rastat,
by Saltze-
burge.
An. 1528.
After that this
George had instruc-
ted þe people in know-
ledge of the Gospell in
Rastat, x. myles di-
stant from Saltze-
burge, he was accu-
sed of his aduersaries
& put in prison, where
he wrote a confession
of his fayth, whiche
Mathias Illiricus
hath set out with his
whole story. He was
condemned to be bur-
ned a liue: but meanes
was made, that first
his head should be cut
of, and his body after-
ward be cast into the
fire. Goyng towarde
his death he said, cry-
ing aloud: That you
may know (sayd he) þt
I dye a true Chri-
stian, I wil geue you
a manifest signe, and
so he did by the power
of þe Lord: For when
his head was taken of
frō his shoulders, the
body fallyng vpon his

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MarginaliaA straunge myracle of God in manifesting hys Gospell.

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Commentary on the Woodcuts   *   Close
In a series of examples of continental martyrs, for which he drew on Flacius Illyricus, Foxe included the story of George Scherrer of Salzburg, noteworthy for the strange miracle that proved his fidelity. Having been granted the mercy of beheading before burning, he promised to give a sign of his true faith. The small woodcut (possibly from an outside source, since it is unusual in size and style) shows the marvel. After the beheading, those present saw in slow motion (taking as long as one might to eat an egg) the decapitated body turn over and cross the right leg over the left.

belly, so cōtinued the space while one might well eate an egge. After that, softly it turned it selfe vpon the backe, and crossed the right foote ouer the left, and the right hand ouer the left. At the sight whereof they which saw it were in a great maruell. The Magi

Persecutors. Martyrs. The Causes.

strates which before had appointed to haue burned the body after his beheadyng, seyng this miracle, would not burne it, but buryed it with other Christian mens bodyes, and many by the same example were moued to beleue the Gospel. Thus God is able to manifest the truth of his Gospel, in the middest of persecution, who is to be blessed for euer. Amen.

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Balthasar,
Officiall.
Henry
Flemmyng.
At Dornic.
1525.
This Henry a Frier
sometyme of Flaun-
ders, forsoke his ha-
bite & maryed a wife.
Who beyng offered
lyfe of Balthasar, if he
would confesse hys
wife to be an harlot,
denyed so to do, and so
was burnt at Dor-
nic.

Marginalia A good priest martyred in hys owne house. A Popish
Priest and a
wicked mur
derer.
A good
Priest dwel
lyng not
farre from
Basill.
1539.
There was a certain
wicked Priest, a no-
torious adulterer, a
dycer, and a vile dron-
kerd geuen to all wic-
kednes and vngrati-
ousnesse, without all
feare, regardyng no-
thyng what mischief
he did: moreouer a mā
fitte & ready to serue
the affectiō of the pa-
pistes at all turnes.
It chaūced that this
Priest was receaued
& lodged in the house
of an other Priest
dwelling not farre frō
Basill, which was a good man and a
sincere fauourer of the Gospell.
This dronken Priest sittyng at
supper, was so dronke that he could
not tell what he dyd, or els feyned
hymselfe so dronke of purpose, the bet-
ter to accomplishe his entended mis-
chief. So it folowed þt this wretch,
after his first slepe, rose out of his bed
and brake all the glasse windowes in
his chamber, threw downe the stooue,
and rent all his hostes bookes that he
founde. The host awaking with the
noyse therof, came to him, asking how
he did: whether there were any thee-
ues or enemyes that he was in feare
of, desiryng him to shew what he ay-
led. But as soone as the good hoste
had opened his chāber doore, the wic-
ked cutthroate, ranne at him with his
sword and slew hym. The host after
the wound receaued, fell downe and
dyed. Vpō this, a clamour was made
through all the streete, and the neigh-
bours came in, the murtherer was ta
ken and bound: and yet all the frendes
and kinsfolkes that the good Priest
had, could not make that miserable

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caitiffe that was the murderer, to be executed: the superiour power dyd so take his part, saying that he should be sent to his Byshop. The townes men did greuously cry out and complayne, at the boulsteryng out of so manifest vilany. So did also the noble man that was the Lord of the Page, saying that so many good men and maryed Priestes were drowned & beheaded for such small trifles, without any regarde had to the Byshop: but a murtherer might escape vnpunished. It was aunswered to them againe, that what the superiour powers would do, they had nothyng to do withall. The tyme was otherwise now, then it was in the commotion of the rusticall people. The superiour power had authoritie to gouerne as they would, sayd they: it was their partes onely to obey: And so was he sent bound to the Byshop, and shortly after dismissed, hauing also a greater benefice geuen him for his worthy acte: for so he auaūted him selfe, that he had slayne a Lutherā Priest. Ex tom. 2. Conuiualium Sermonum Ioan. Gastij. & ex Pantal.

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Charles