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K. Henry. 8. A Table of the French Martyrs.

Persecutors. Martyrs. The Causes.
An.1534.
doctrine, and refuted
the same by Scrip-
tures. Wherat he dis-
daynyng, procured her
to be burned at Foū-
taines. Ibidem.

MarginaliaIohn Cornon, Martyr. Iohn Cor-
non. An.
1535.
Iohn Cornon a hus-
band man of Mascō,
and vnlettered, but to
whom God gaue such
wisedome, that hys
iudges were amased,
when he was condē-
ned by their sentence,
and burned. Ex Crisp.

MarginaliaMartyn Gonyn, Martyr. George
Borell,
Iaylor.
The Procu-
rator of the
Citie of
Grenoble
in Frauunce.
The Inqui-
sitor.
Martin
Gonyn.
In Dol-
phyne.
An. 1536.
This Martin beyng
taken for a spye in the
borders of Fraunce,
towarde the Alpes,
was committed to pri
sō. In his goyng out,
his Iaylor espyed a-
bout hym, letters of
Farellus, & of Peter
Vsret. Wherfore be-
yng examined of the
kynges Procurator,
& of the Inquisitour,
touching his faith, af-
ter hee had rendred a
sufficiēt reason ther-
of, he was cast into þe
riuer & drowned. Ex
Ioan. Crisp.

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MarginaliaClaudius Paynter, a Goldsmith, Martyr. The kins-
folkes and
frendes of
this Clau-
dius.
Morinus, an
Officer.
Claudius
Painter, a
Goldsmith.
At Paris.
An. 1540.
Claudius goyng a-
bout to conuerte his
frēdes and kinsfolkes
to his doctrine, was
by them cōmitted to
Morinus a chief cap-
taine, who cōdemned
him to be burned: but
the hygh Parliament
of Paris, correctyng
that sentence, added
moreouer þt he should
haue his toung cut
out before, and so to be
burned. Ex Ioā. Crisp.

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MarginaliaSteuen Brune Martyr. Gaspar
Augerius
the bishops
Renter. Domicel-
lus, a Fran-
ciscane and
Inquisi-
tour.
Steuen
Brune, a
husband-
man.
At Rutiers.
An. 1540.
Steuē Brune was
persecuted of Auge-
rius, who after hys
cōfession geuēen of his
fayth, was iudged to
be burned. Which pu-
nishment, he tooke so
constātly, that it was
to them a wōder. His
aduersaries commaū-
ded after his death, to
bee cryed that none
should make any more
mention of him, vnder
payne of heresie.
Pantalion addeth
moreouer, MarginaliaThe martyr not harmed wyth the fire. that at the
place of his burnyng
called Planuol, the
wynde rose and blew
the fire so from hym,
as he stode exhortyng
the people, that hee
there cōtinued about
the space of an houre,
in maner, not harmed
or scarse touched with any flame: so
that all the woode beyng wasted a-
way, they were compelled to begyn

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the fire agayne with new fagots, and vessels of oyle, and such other matter: and yet neither could he with all this, be burned, but stode safe. Then the hangman tooke a staffe, and let driue at his head. To whom

Persecutors. Martyrs. The Causes.

the holy Martyr beyng yet alyue, sayd: When I am iudged to the fire, do ye beate me with staues lyke a dogge? With that the hangman with his pyke thrust hym through the belly and the guttes, and so threw him down into the fire and burned his body to ashes, throwyng away his ashes afterward with the wind. Ex Ioan. Crisp.

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MarginaliaConstantine Northman, wyth three other, Martyrs. Constanti-
nus, a Citi-
zen of
Rhone,
with three
other.
An. 1542.
These foure for de-
fence of the Gospell,
beyng condemned
to be burned, were put
in a doungcart. Who
thereat reioysing, said
that they were repu-
ted here as excre-
ments of this world,
but yet they
r death
was a sweete odour
vnto God. Ex Ioan.
Crisp.

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MarginaliaIohn du Beck, Martyr. Iohn du
Beck,
Priest.
An. 1543.
For the doctrine of
the Gospell hee was
degraded, and con-
stantly abode the tor-
ment of fire in the
chief Citie of Cham-
paigne. Ex Ioanne
Crisp.

MarginaliaAymundus a Via, Martyr. The Parish
Priest of
the towne
of S. Fayth
in An-
geow.
Also other
Priestes of
the same
countrey.
Riueracus and his ser-
uaunt.
Aymond de
Lauoy.
Bordeaux.
An. 1543.
This Aymonde
preached the gospel at
S. Faithes in An-
gew, where he was
accused by the parish
priest there, and by o-
ther Priestes moe, to
haue taught false do-
ctrine, to the great de-
cay of their gaynes.
Wherupon, when the
Magistrates of Bor
deaux had geuē com-
maundemēt, and had
sent out their Appa-
ritour to apprehend
hym, he hauyng intel-
ligence thereof, was
willed by his freēdes,
to flye and shift for
himself: but he would
not, saying, þt he had
rather neuer to haue
bene borne, then so to
do. MarginaliaThe office of a good shepeheard to stand by hys flocke. It was the office
of a good shephearde
(he sayd) not to flye
in tyme of perill, but
rather to abyde the
daūger, lest the flocke
be scattered: or els lest

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peraduenture, in so doyng, he should leaue some scruple in their myndes, thus to thinke, that he had fedde them with dreames and fables, contrary to the wordeof GOD. Wherfore beseechyng them to moue hym no more therein, he told them, that he feared not to yeld vp both body and soule in the quarell of that truth, which he had taught: saying with S. Paule, that he was readye not onely to be bounde for the testimony of Christ, in the Citie of Bordeaux,MarginaliaAct. 21. but also to dye. To contract the long story hereof to a brief narration, the Sumner came, and was in the Citie three dayes: duryng which tyme Aymondus preached iij. Ser- mons. The people in defense of their preacher, flew vpon the Sumner, to deliuer hym out of hys handes. But Aymuond desired them not to stoppe his Martyrdome: seyng it was the will of God that he should suffer for hym, he would not (sayd he) resist. Then the Consuls suffered the Sumner, & so Aymuond was caryed to Bordeaux. Where many witnesses, the most part beyng Priestes, came in agaynst him, with M. Riueracke also, and hys seruant. Which Riueracke had sayd oftētymes before, that it should cost him a thousand crownes, but he would burne him. Many exceptiōs he made agaynst his false witnesses, but that would not be taken. All their accusation was onely for denying Purgatory.

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About
II.ij.