Persecutors. | Martyrs. | The Causes. |
The Doc- tours of Sor bone, and others. | Iohn Flesch. Iohn Pic- quere. Peter Pi- quere. Iohn Mathe- stone. Philippe. Litle. Michaell Caillow. Frances Clerke. Couberon, a Weauer. At Meaux. An. 1546. | wt 20. or 30. did grow in short time, to 3. or 4. hundreth. Wherupō þe matter being knowen to the Senate of Pa- ris, the chamber was besette, where they were, and they taken. Of whom 62. men & women were boūd, & brought to Paris, singiyng Psalmes, es- pecially the Psalme. 79. To these it was chiefly obiected, that they beyng lay men, would minister þe sa- crament of the body & bloud of the Lord. Of these 62. 14. chiefly dyd stand fast, which were condem- ned, and rackt, to con- fesse moe of their fe- lowes, but they vtte- red none: þe rest were scourged & banished the countrey. These 14. were sent to son- dry monasteries to be conuerted: but that would not be. Then they beyng sent in a cart to Melda, or Meaux, to bee bur- |
ned, by the way, three myles from Paris, a certaine Weauer, called Couberon, by chaūce meetyng them, cryed to them a loude, biddyng them be of good cheare and to cleaue fast to the Lord: Who also was taken, and bounde with them in the cart. Commyng to the place of executiō, which was before Maāgins house, it was told them, that they which would be confessed, should not haue their tounges cut out, the other should. Of whom vij. there were, which to saue their tounges, confessed: other vij. would not. Of the first was Steuen Mangin, who hauing his toung first cut, notwithstandyng spake so that he might be vnderstand, saying thrises: The Lordes name be blessed. As they were in burnyng, the people song Psalmes. The PriestesMarginaliaEx Lud. Rab Lib. 6.
Note how God maketh these aduersaries with their owne song, to prayse the sacrifice of these holy Martyrs agaynst theyr wylles. seyng that, would also sing their songes: * O Salutaris Marginalia* O Salutaris hostia, id est, O wholesome sacrifice, is a song which the Papistes vse in praise of the sacrifice of their Masse. hostia, and Salue regina, while the sacrifice of these holy Martyrs were finished. Their wiues beyng compelled to see theyr husbandes in tormentes, were after put in prison, from whence they beyng promised to be let goe, if they would say that theyr husbandes were damned, refused so to say.
Iohn An dré booke seller, pro- motour. Doctours Sorbonistes M. Nicolas Clerici, Doctour of Diuinitie. Doctour Iohn Pi- card. Doctour Nicolas Maillard. | Peter Cha- pot. At Paris. An. 1546. | Peter Chapot first was a corrector to a Printer in Paris. After he had bene at Geneua, to do good to the church of Christ, lyke a good man, he came with bookes of holy Scripture into Fraunce, and disper- sed them abroad vnto the faythfull: Whiche great zeale of his, cau sed him to be apprehē ded of Iohn Andre, which was the com- mon Promotour to Liset the President, and to the Sorbo- nistes. Thus good Chapot beyng taken & brought before the Commissaries, ren- dered prōptly accoūpt of his faith: vnto whō he exhibited a suppli- cation, or writyng, wherein he learnedly |
Persecutors. | Martyrs. | The Causes. |
informed the Iudges, to doe their office vprightly. Thē were iij. Doctours of Sorbone assigned, Nicolas Clerici, Iohn Picard, and Nico. Maillard, to dispute with him. Who when they could finde no aduauntage, but rather shame at his handes, they waxed angry with the Iudges, for lettyng them dispute with heretickes.
[Back to Top]This done, the Iudges consultyng together vpō the condēnation, could not agree: so that Chapot (as it seemed) might haue escaped, had not a wicked person, the reporter of the proces, sought & wrought his cōdemnatiō, which cōdemnatiō was at lēgth cōcluded thus: þt he should be burned quicke, onely þe cuttyng of hys toung was pardoned. The Doctour appoynted to be at his executiō, was Maillard, with whō he was greatly encumbred: For this Frier called vpon hym still, not to speake to the people: but he desired hym that he might pray. Then he bad him pray to our Lady, and confesse her to be his Aduocate. He confessed, that she was a blessed Virgine, & recited the Lords Prayer and the Creede, and was about to speake of the Masse: but Maillard would not let him, making hast to his execution, & sayd, vnles he would say Aue Maria, he should be burnt quicke. Then Chapot prayed: O Iesu, sonne of Dauid, haue mercy vppon me. Maillard then bad him say Iesus, Maria, and so he should be strangled. Chapot agayne excused that he was so weake, he could not speake. Say, sayd Maillard, Iesus Maria, or els thou shalt be burned quicke. As Chapot was thus striuyng with the Frier, sodeinly as it happened, Iesus Maria escaped out of his mouth. ButMarginaliaTo geue neuer so litle to the aduersaries is a great matter. he by & by repressing himselfe, O God, sayd he, what haue I done? Pardon me, O Lord, to thee onely haue I sinned. Then Maillard commaūded the corde to be pluckt about his necke to strāgle him: notwithstandyng yet he felt somethyng the fire. After all thynges done, Maillard all full of anger went to the counsaile house, called La chamber ardante, declaryng what an vprore had there almost happened amongest the people, saying that he would complaine vpō the iudges, for sufferyng those heretickes to haue their toungs. MarginaliaThe cutting of tounges how and by whom it came, in Fraunce. Wherupon immediatly a decree was made that all which were to be burned, vnlesse they recanted at the fire, shoulde haue their toungues cut of. Which law diligently afterward was obserued. Ex Ioan. Crisp. lib. 6.
[Back to Top] M. Peter Li- set, Presidēt of the Coū- saile of Pa- ris. | Saintinus Niuet. At Paris. An. 1546. | After the burnyng of those xiiij. whose names bee described before, this Sainti- nus (whiche was a lame cripple) with his wife remoued out of Meaux, to Mont- beliard, where when hee had continued a while in safe libertie of religion, & saw him selfe there to doe no good, but to be a bur- dē to the Churche, cast in hys mynde to re- turne home to Me- aux againe, & so dyd. Where at last, as hee was sellyng certaine small wares in the fayre, hee was there knowen and apprehē- ded. Wherof when in- formation was geuē, he beyng examined, at the first confessed all, & more thē they were willyng to heare. In the tyme of this In- quisitiō, as they were examinyng him of cer taine pointes of Reli- gion, & asked him whe ther he would staād to |
that he said or not: he gaue this aūswere againe, worthy to be regestred in all mens hartes, saying: And I aske you agayne Lord Iudges, dare you be so bold to deny that is so playne & manifest by the open wordes