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K. Henry. 8. A Table of the French Martyrs.

Persecuters. Martyrs. The Causes.
At Gry by
Bezanson.
Ann. 1554.
He was guided MarginaliaFalse dealing in a Papist. by
the same mōke, craf-
tely dissemblyng his
religion, to a lod-
gyng in Gry: where
the Iustice of the
place cōmyng in, in-
continent toke hym.
Nicolas seeing how
he was by the monk
his cōductor betray-
ed: O false traytor
(saide he) haste thou
thus betrayed me?
Then after exami-
nation, he was con-
demned. Being cari-
ed to the place of mar-
tyrdome, by the way
he was promised, þt if he woulde kneele

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down and heare a masse, he should be let go as a passenger. But Nicolas armed with perseuerāce, said, he would rather dye then commit such an act. Who calling vpon the name of the Lorde, tooke his death paciently. Ex Crisp. lib. 6.

MarginaliaIohn Bertrand, Martyr. The seniors
or Lordes of
Estenay and
of Ciguon-
gnes, dwel-
lying by the
towne of Ma
chenoir.
Denys Bar-
bes, Coun-
sellour of
Bloys.
Iohn Ber-
trand, a fo-
ster or keper
of the forest
of Marche-
noir. At Bloys.
Ann 1556.
For the religion &
gospel of Christ, this
Iohn was apprehē-
ded by these persecu
ters here specified, &
led bound to Bloys:
where he was exa-
mined by Denys the
counseller, of diuers
poyntes, as whether
he had spokē at any
time against God, a-
gaynst the church, &
the hee saints, & shee
saintes of Paradise.
Wherūto he said, no.
Itē, whether at any
tyme he had called þe
Masse abhominable,
which he graunted,
for þt he findyng no
masse in all the scrip-
ture, was cōmaun-
ded by S. Paul, That
if an angel frō heauē
would bring any o-

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ther Gospel beside that which was already receiued, he should account it accursed. After his condemnation, they would haue hiym to be confessed, and presented to hym a crosse to kisse. But he bade the fryers with their crosse departe. That is not the crosse (said he) that I must cary. Entryng into the cart, before the multitude he gaue thanks to God, that he was not there for murther, theft, or blasphemye, but onely for the quarell of our Sauiour. Being tied to the post, he sang þe 25. Psal. Of age he was younge, his coūtenaunce was exceeding cherefull & amiable, hys eyes loking vp to heauē. O the happy iourney, said he (seeing the place where he should suffer) and the faire place that is prepared for me. Whē the fire was kindled about him, O Lord, cryed he, geue thy hand to thy seruaūt: I recōmēd my soule vnto thee, and so meekely yelded vp his spirite. Whose pacient and ioyfull constancie so astonyed the people, that of long time before, nothing did seme to them so admirable. Ex Gallic. hist. per. Crisp. lib. 6.

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MarginaliaPeter Rousseau, Martyr. A brother
in law of
this Peter.
Peter Rou-
seau.
An. 1556.
Peter Rousseau
commyng from Ge-
neua and Lausanna
to his coūtrey, partly
to cōmunicate with
certaine of hys ac-
quaintaunce in the
word of God, partly
for other certeine af-
faires, because he re-
quired hys inheri-
taunce of his brother
in law, was by hym

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Persecuters. Martyrs. The Causes.

betrayed. Then being constant in hys confession, which he MarginaliaCrueltie. offered vp, he was put to þe racke 3. tymes, which he suffered constantly with great tormentes. Afterward he had hys tongue cut of, and a balle of yron put in his mouth. He was drawen vpō a hurdle, all brokē and maymed, to the fire, where he was lifted vp into the ayre, and let downe three tymes: And when he was halfe burned, the balle fell from hys mouth, and he wyth a loude voyce called on the name of God saying, Iesus Christ assiste me. And so thys blessed Martyr gaue vp hys lyfe to God. Ex Ioan. Crisp.

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MarginaliaArnauld Moniere, Iohn de Cazes, Martyrs. Antony de
Lescure, the
kynges at-
turney.
Arnauld
Moniere.
Iohn de
Cazes.
At Borde-
aux.
An. 1556.
After that Ar-
nauld Moniere was
taken and examined
of the Iustice, and so
was layde in prison,
Iohn de Cazes re-
sortinge to the same
towne of Burdeaux,
and hearing of hym,
and beyng admony-
shed moreouer, that
if he went to hym, he
shoulde be appeached
of heresie, notwyth-
standing went to cō-
fort hym, and so was
also imprisoned. Af-
ter many examinati-
ons, sentence was
geuen vpon them to
be burned. When the
tyme came of theyr
Martyrdome, they
were drawen tho-
rough the durt vpon
an hurdle, to þe place,
accompanied wyth
a number of bylles,
and glaues, & gun-
ners, and trumpe-
ters. Moreouer, al-
beit there was no
such cause (they be-
ing two simple poore

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men) yet the Magistrates commaunded (vpō what occasion I know not) all the gates of the Citie to be shut, and garded wyth keepers. When the blessed Martyrs were brought and bounde to the poste, which was before the Palace, they much reioysing that they were made worthy to suffer for Christ, made confession of their faith, & MarginaliaTrumpets brought in to stop the hearing of Gods Sainctes. many earnest exhortations vnto the people. But to stop the hearing of these Saints, the trumpettes were commaunded to sound, which duryng all the tyme of their sufferyng, neuer ceased. The hangman preparing himselfe first to strangle Cazes, chaunced to fall downe from the toppe of the post, to the pauement, and brake hys head in such sort, as the bloud folowed in great quantitie. Notwithstanding he recouering himselfe, went to Monier, and him he strangled, who patiently rēdred vp his lyfe. Cazes which was the stronger of them both, beyng set on fire before the hāgmā came, suffred the extremitie of the fire with great paines, but greater pacience: for as his legges were almost halfe burnt, yet he endured, crying: My God, my father, and so gaue vp his life.

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And further, to note þe worke of god that folowed when these ij. myld and martyred saintes were almost consumed in the fire to ashes, sodenly wtout matter or cause, such a MarginaliaFeare sent amongst Gods enemies. feare fel vpon thē, at the execution, that the iustices and the people, notwithstāding that they had the gates locked to thē, and were defensed with al maner of weapons about them not knowing wherfore, toke thē to their legs, in such hast fleeyng away, þt they ouer rā one an other. þe prior of S. Anthonies fel down, so that a great nūber went ouer hym. The iudge Pontacke on his mule, with his red robe, fleing as þe other dyd, was ouerthrowen with the prese in the street called Poeteuine, in such sort, that he was fain to be MarginaliaImpiut fugit et nemo persequitur. caried to Pichons house a widdow, and there cryed within, hide me, saue my lyfe, I am dead: I see euen the like matter, as at the last cōmotion. My frends, hyde my mule, that no mā

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see