Chancellor to the bishop of Exeter, John Veysey
Dr Brewer attended the examination of Thomas Bennet. 1570, p. 1182; 1576, p. 1011; 1583, p. 1038.
Franciscan friar
Dr David was one of those seeking the identity of the person who had posted antipapal papers on the cathedral doors at Exeter in 1531. 1570, p. 1181; 1576, p. 1010; 1583, p. 1038.
(d. 1567) [Emden]
Franciscan friar, Oxford convent 1513; warden (1528 - 38); BTh 1527; DTh 1532; vice-commissary Oxford University 1534, 1535; chancellor of Hereford (1555 - 67); concerned with the prosecution of Thomas Bennet in 1532
Edward Baskerville was one of those seeking the identity of the person who had posted antipapal papers on the cathedral doors at Exeter in 1531. 1570, p. 1181; 1576, p. 1010; 1583, p. 1038.
Franciscan friar 1521; Oxford convent 1530; Cambridge convent 1532; BTh Oxford 1532-3; recanted heretic; warden of Exeter convent at the dissolution in 1538; warrant issued in 1561 for his arrest as a 'common mass-sayer'
Gregory Basset was one of those seeking the identity of the person who had posted antipapal papers on the cathedral doors at Exeter in 1531. He had been in prison in Bristol for possessing one of Luther's works and for teaching the catechism. 1570, p. 1181; 1576, p. 1010; 1583, p. 1038.
After Thomas Benet's arrest, Basset tried particularly hard to get him to recant, staying day and night with him in prison. 1570, p. 1182; 1576, p. 1011; 1583, p. 1039.
(c. 1490 - 1554) [ODNB]
b. South Hole, Harland, Devon. Roman Catholic priest; BA Oxford 1509; MA 1512; BD 1527; DD 1530; tutored John Hooker; prebendary in college of Glasney 1532; imprisoned early in Edward's reign along with Richard Crispyn; chaplain to Queen Mary
John Moreman was one of those seeking the identity of the person who had posted antipapal papers on the cathedral doors at Exeter in 1531. 1570, p. 1181; 1576, p. 1010; 1583, p. 1038.
(d. 1535) [Fasti]
DTh; canon and prebendary of Exeter (1500 - 35)
Peter Carslegh was one of those seeking the identity of the person who had posted antipapal papers on the cathedral doors at Exeter in 1531. 1570, p. 1181; 1576, p. 1010; 1583, p. 1038.
(d. 1551) [Fasti; Emden]
BA Oxford 1514; BTh 1527; DTh 1532; took part in the heresy trial of Thomas Bennet at Exeter; canon and prebendary of Exeter (1541 - 1551); chaplain to the marquis of Exeter; imprisoned in the Tower in 1547, died there
Richard Crispyn was one of those seeking the identity of the person who had posted antipapal papers on the cathedral doors at Exeter in 1531. 1570, p. 1181; 1576, p. 1010; 1583, p. 1038.
A city and county of itself, between the counties of Gloucester and Somerset. 34 miles south-west by south from Gloucester, 12 miles north-west from Bath. Bristol is the seat of a diocese, established in 1542. The city comprises the parishes of All Saints, St. Augustine, Christ Church, St. Owen, St. John Baptist, St. Leonard, St. Mary le Port, St. Mary Redcliffe, St. Michael, St. Nicholas, St. Peter, St. Werburgh, St. Stephen and St. Thomas. Also the Temple parish, and parts of St. James, St. Paul, St. Philip and St. Jacob. All are within the peculiar jurisdiction of the bishop. Christ Church, St. John Baptist, St. Mary le Port, St. Michael, St. Peter, St. Stephen and St. Werburgh are discharged rectories. St. Leonard, St. Mary Redcliffe, St. Nicholas, The Temple, St. Philip and St. Jacob are discharged vicarages. St. James and St. Thomas are perpetual curacies, the latter annexed to the vicarage of Bedminster, Archdeaconry of Bath, Diocese of Bath and Wells.
[Back to Top]English information from Samuel Lewis, A Topographical Dictionary of England (S. Lewis & Co: London, 1831)
Scottish information from Samuel Lewis, A Topographical Dictionary of Scotland (S. Lewis & Co: London, 1846)
Welsh information taken from Samuel Lewis, A Topographical Dictionary of Wales(Lewis & Co: London, 1840)
The reason for the use of these works of reference is that they present the jurisdictional and ecclesiastical position as it was before the major Victorian changes. The descriptions therefore approximate to those applying in the sixteenth century, after the major changes of 1535-42. Except for the physical locations, which have not changed, the reader should not therefore take these references as being accurate in the twenty-first century.
[Back to Top]A city and county of itself, locally in the hundred of Wanford, county of Devon, of which it is the chief town. 10 miles north-north-west from Exmouth, 44 miles north-east from Plymouth. The city comprises 17 parishes, two chapelries, and the extra-parochial precinct of the cathedral; all in the Archdeaconry and Diocese of Exeter, of which the town is the seat. 14 of the livings are discharged rectories; St John is a rectory not in charge; St David and St Sidwell are perpetual curacies.
[Back to Top]English information from Samuel Lewis, A Topographical Dictionary of England (S. Lewis & Co: London, 1831)
Welsh information taken from Samuel Lewis, A Topographical Dictionary of Wales(Lewis & Co: London, 1840)
The reason for the use of these works of reference is that they present the jurisdictional and ecclesiastical position as it was before the major Victorian changes. The descriptions therefore approximate to those applying in the sixteenth century, after the major changes of 1535-42. Except for the physical locations, which have not changed, the reader should not therefore take these references as being accurate in the twenty-first century.
[Back to Top]keping his own doings in secret, went the sonday folowing to the cathedral church to the Sermon, and by chaunce sate downe by 2. men, which were the busiest in al the city, in seking & searching for this heretike, and they beholding this Benet, sayd the one to the other. Surely thys fellowe by all likelyhoode is the heretike that hath set vp the billes, and it is good to examine him.MarginaliaBenet almost take in the church. Neuertheles whē they had wel behelde him, and saw the quiet and sober behauiour of the man, his attentiuenes to the preacher, his godlinesse in the Church, being alwayes occupied in hys Booke, which was a Testament in the Latine tongue, were astonied and had no power to speake vnto him, but departed & left hym reading in his booke. MarginaliaThe storyes a little vary touching the taking of Benet.As touching this poynte of Benets behauior in the Church, I finde the reportes of some other a litle to vary, and yet not much contrary one to the other. For in receiuing the letters and wrytings of a certain minister, whych at the same time was present at the doynge hereof in Exeter, thus I finde moreouer added concerning the behauiour of this Thomas Benet in the Church.
Vowell apparently sent Foxe documents and testimonies along with his own account of Dusgate.
MarginaliaDoctors & friers in Exeter.At that time (sayth he) as I remember, doct. Moreman Crispin, Caseley wyth suche other, bare the swinge there. Beside these were there also preachers there, one Doctour Bascauild, an vnlerned doctor God knoweth, and one D. Dauid, as wel learned as he, both Gray friers, and doctor I know not who, a Blacke frier, not much inferiour vnto them. Moreouer there was one Bacheler of Diuinitie, a Gray frier, named Gregory Bassed,MarginaliaGregory Bassed Fryer of Exeter. in deede learned more then they all, but as blinde and superstitious as he whych was most. Whych Gregorie
At this time, Bassett was a member of the Oxford Franciscan convent. He would become warden of the Exeter Franciscan convent. This account of Bassett's imprisonment, in his younger days, for reading works of Luther is confirmed by Exeter City Muniments, Book 51, fo. 350r.
One of the Priestes, apparelled all in white, ascended vp into the pulpit. The other rabblement, wyth certaine of the two orders of Friers, and certaine superstitious Monks of S. Nicholas house
I.e., St. Nicholas's Priory, a Benedictine house in Exeter.
A reference to Joshua 6-7. The story of these chapters (and undoubtedly the theme of the sermon) was of Aachan, whose covert defiance of God's laws, brought destruction upon the Israelites until his sin was discovered and he was slain.
MarginaliaThe manner of the popes blacke curse, with booke, bell, and candle.The maner of the cursing of the sayd Benet was maruelous to beholde, for as muche as at that time there was fewe or none, vnlesse a Sherman or two (whose houses I well remember were searched for billes at that time, and for bookes) that knew any thing of Gods matters, or how God doeth blesse theyr curses in such cases. Then sayde the Prelate, by the authoritie of God the father almighty, and of the blessed virgin Mary, of S. Peter and Paule, and of the holy Saints, we excommunicate, we vtterly curse and banne, commit and deliuer to the deuill of hell, him or her,MarginaliaHere is colde charitye. what soeuer he or shee be, that haue in spite of God and of S. Peter, whose church this is, in spite of all holy saintes, and in spite of our most holy father the Pope Gods vicare heere in earth, and in spite of the reuerend father in God, Iohn our Diocesane, and the worshipfull Canons, Maisters, and Priestes, and Clarkes, which serue God daily in this Cathedrall Church, fixed vppe with waxe such cursed and hereticall Billes full of blasphemie, vppon the doores of thys and other holy Churches wythin this Citie. Excommunicate plainely be hee or shee plenally, or they and deliuered ouer to the deuill, as perpetuall malefactors and schismatiques. Accursed might they be, and geuen body & soule to the deuill. MarginaliaBlesse, and curse not, saith the Lorde, Curse, & blesse not, saith the Pope.Cursed be they, he, or shee in Cities and townes, in fieldes, in wayes, in pathes, in houses, out of houses, and in all other places, standing, lying, or risinge, walking, running, waking, sleeping, eating, drinking, and what so euer thing they doe besides. Wee separate them, him, or her, from the thresholde, and from all the good praiers of the church, from the participation of the holy masse, from all Sacraments, Chappels, and aultars, from holyebread, and holy water, from al þe merites of Gods priests, and religious men, and from all their Cloisters, from all their pardones, priuileges, grauntes, and immunityes, whych all the holy fathers Popes of Rome haue graunted to them: and we geue them ouer vtterly to the power of the feend, and let vs quench their soules, if they be dead, thys night in the paines of hell fire, as this candle is nowe quenched, MarginaliaMarke the apishe pageantes of these Popelinges.and put out (and wyth that he put out one of the candles) and lette vs praye to God, (if they be aliue) that their eyes may be put out, as this candle light is) so he put out the other candle) and lette vs pray to God and to oure Lady, and to S. Peter and Paule, and all holye Saintes, that all the senses of their bodies maye faile them, and that they may haue no feeling, as nowe the light of this candle is gone (and so he putte out the thirde candle) except they, hee, or shee, come openly nowe and confesse their blasphemie, and by repentaunce (as muche as in them shall lye) make satisfaction to God, our Ladye, S. Peter, & the worshipfull companie of thys Cathedrall Church, and as thys holy Crosse staffe nowe falleth downe, so myghte they, except they repent and shewe them selues: and one firste taking away the Crosse, the staffe fell downe. But Lorde what a shoute and noyse was there, what terrible feare, what holding vp of handes to heauen, that cursse was so terrible.
[Back to Top]Now thys fond foolish phantasie and mockerie beyng done and played, which was to a Christian heart a thynge ridiculous, Benet could no longer forbear, but fel to great laughter,MarginaliaTho. Benet laugheth at their cursinge. but within him selfe, and for a great space coulde not cease: by the which thing the poore manne was espyed.
This was one of several conflicting accounts of how Dusgate was discovered.
Morice would seem to corroborate this version; he states that Dusgate was spotted fixing his messages on the door of the cathedral and that his house was searched, whereupon incriminating documents were found (BL, Harley NS 419, fo. 125r-v).
On the morow began both the Canons and heades of the citie ioyned wt them, to fal to examination. With whom for þt day he had not much communication, MarginaliaTho. Benet willingly confesseth.but confessed & said to them, it was euen I that put vp those bils, and if it were to doe, I would yet doe it againe, for in them haue I written nothing but that is very truth. Couldste not thou (said they) as well haue declared thy mind by mouth, as by putting vp billes of blasphemie? No (sayd he) MarginaliaThe cause why Benet set vp his billes.I put vp the billes that many should read and heare what abominable blasphemers ye are, and that they might the better knowe your Antichrist the Pope to be the Bore out of the woode, which destroyeth & throweth downe the hedges of Gods church, for if I had ben heard to speake but one woorde, I should haue bene clapped fast in prisone, and the matter of God hidden. But now I trust more of your blasphemous doings will thereby be opened and come to light, for God wil so haue it, and no longer will suffer you.
[Back to Top]The next day after he was sent vnto the bish. who first cõmitted him vnto prison called the bishops prison,MarginaliaTho. Benet, sent to the Byshops prison. where he was kept in stocks & strong yron, with as much fauour as a dog shuld find. Then the B. associating vnto him one D. Brewer his chancelor
This is an error; John Gibbons was chancellor of Exeter diocese from 1522-1537.