[Antwarpe]
Flanders, Belgium
Coordinates: 51° 13' 0" N, 4° 24' 0" E
voyde, he was compelled openly to confesse, that there was some man present at supper, which disturbed and letted all his doings. So that a man euen in the Martyrs of these our dayes, can not lacke the miracles of true faith, if miracles were now to be desired.
MarginaliaW. Tyndals. workes looked for to be all set out in one volume.As concerning þe workes and bookes of Tyndall, which extend to a great number, thou wast tolde before (louyng reader) howe the Printer heereof mindeth by the Lordes leaue, to collect them all in one Volume together, and put them out in print. Wherefore it shall not greatly at thys time be needefull to make any seuerall rehearsall of them.
[Back to Top]And as touching his translation of the new Testament, because his enemies did so much carpe at it, pretending it to be so full of heresies, to aunswere therfore to their sclanderous tongs and lieng lippes, thou shalt heare and vnderstand, MarginaliaThe faithfull dealing of Tindall in translating the newe testament.what faithfull dealing, and sincere conscience he vsed in the same, by the testimonie & allegation of his own words, written in his Epistle to Iohn Frith as foloweth: I call God to record against the day we shall appeare before our Lord Iesus, to geue a reckening of our doings, þt I neuer altered one sillable of Gods word against my cōscience, nor would do this day, if all that is in earth, whether it be honour, pleasure, or riches might be geuē me, &c.
[Back to Top]As as ye haue heard Tyndals owne words thus protesting for himselfe: now let vs heare likewise the faithfull testimonie of Iohn Frith, for Tindall his deare companion and brother, thus declaring in his aunswere to mayster More, as followeth.
MarginaliaThe testimony of Iohn Frith, for Tindall.ANd Tyndall I trust
These passages can be found in The whole workes of W. Tyndale, John Frith and Doct. Barnes, ed. John Foxe, STC 24436, p. 118.
Moreouer, I take God to witnesse to my conscience, that I desire of God to my selfe in this world, no more then that without which I can not keepe his lawes, &c. Iudge Christian Reader whether these words be not spoken of a faithfull cleare innocent hart. And as for his behauiour, is such, that I am sure no man can reproue him of any sinne, howbeit, no man is innocent before God, which beholdeth the hart.MarginaliaEx lib. Tind. praxit Prælatorum. This much out of Frith.
[Back to Top]And thus being about to conclude and finishe wyth the life and story of William Tindall, it shall be requisite now that the Reader do heare some thing likewise of his supplication made to the King, and nobles of the Realme, as they are yet extant in his workes to be seene, and woorthy in all ages to be marked, the tenour whereof tendeth to this effect as followeth.
[Back to Top]It is Foxe who calls these passages from the conclusion Tyndale's 'Practice of Prelates' a supplication. Tyndale does not mark these passages out in any manner.
MarginaliaTindals supplicatiō to the king and states of England.I Beseech the Kings most noble grace, well to consider all the wayes, by the whiche the Cardinall, and oure holy Byshops haue led hym since he was first King, and to see whereunto all the pride, pompe, and vaine boast of þe Cardinall is come, and how God hath resisted hym and oure Prelates in all their wiles. We haue nothing to do at all, haue medled yet with all matters, and haue spente for our Prelates causes, more then all Christendome, euen vnto the vtter beggering of our selues, and haue gotten nothing but rebuke and hate amōg all nations, & a mocke and a scorne of them, whom we haue most holpen. For the Frenchmen (as the saieng is) of late dayes made a play, or a disguising at Paris, in whiche the Emperour daunsed with the Pope, and the French King, and weeryed them: the King of England sitting on a hye bench, and lookyng on. And when it was asked why he daunced not, it was aunswered, that he sat there, but to pay the minstrels their wages. MarginaliaThe king of England payes for all.As who shoulde say, we payd for all mens dauncing. We monied the Emperour openly, and gaue þe french King double and treble secretly: and to the Pope also. Yea and though Ferdinandus had money sent openly to blind the world withall, yet the saieng is through all Dutchland that we sent money to the King of Pole, &c.
[Back to Top]MarginaliaThe secōd petition of Tindall.Furthermore, I beseech his grace also to haue mercy of his owne soule, and not to suffer Christ and his holy Testament to be persecuted vnder his name any longer: that the sword of the wrath of God may be put vp agayne, which for that cause, no doubt, is most chiefly drawne.
[Back to Top]MarginaliaThe third petition of Tindall.Thirdly, my petition is to his grace, to haue compassion on his poore subiectes, that the Realme vtterly perish not with the wicked counsayle of our pestilente Prelates. For if his grace, which is but a man, should die, the Lords and commons not knowing who hath most right to enioy the crowne, the realme could not but stand in great daunger.
[Back to Top]Marginalia The 4. petition of Tindall. Limitation of succession to the Crowne.
MarginaliaThe 5. petition of M. Tindall.Further, of all the subiects of England this I craue: that they repent. For the cause of euill rulers is the sinne of the subiects as testifieth the Scripture. And the cause of false Preachers is, that the people haue no loue vnto the truth, sayth Paule in the 2. Chapter of the 2. Epistle to the Thessalonians
1 Thess. 4:2.
I.e., the prodigal son; see Luke 15:11-32.
Finally, if the persecution of the Kings grace and of other temporall persons conspiring with the spiritualtie, be of ignoraunce, I doubt not but that their eyes shal be opened shortly, and they shal see & repent, and God shal shew them mercy. But if it be of a set malice against the truth, and of a grounded hate against the law of God, by the reason of a full cōsent they haue to sinne and to walke in their old wayes of ignoraunce, whereunto beeing now past all repentance, they haue vtterly yeelded themselues, to followe with full lust without bridle or snaffle, which is the sinne against the holy Ghost: then ye shall see euen shortly, that God shall turne the poynt of the sword wherewith they now shed Christes bloud, homewarde to shed theyr owne againe, after all the examples of the Bible.
[Back to Top]These thinges thus discoursed pertayning to the story and doings of Tindall, finally it remayneth to inferre certayne of his priuate letters and epistles, whereof among diuers other which haue not come to our hands, two speciall he wrote to Iohn Frith, one properly vnder his own name, another vnder the name of Iacob
In the 1563 edition, Foxe knew that the letter to 'Jacob' was written by Tyndale, but he did not know that 'Jacob' was an alias for John Frith. Foxe learned of this by the time the 1570 edition was
MarginaliaA letter of Tindall to M. Fryth.THe grace and peace of God our Father, and of Iesus Christe our Lord be with you, Amen. Dearely beloued brother Iohn, I haue heard say, how the hipocrits now that they haue ouercome that great busines whiche letted them, or at the least way, haue brought it at a stay, they returne to their olde nature againe. The will of God be fulfilled, and that which he hath ordeyned to be ere the world was made, that come, and his glory raigne ouer all.
[Back to Top]Dearely beloued, how euer the matter be, commit your selfe wholy and onely vnto your most louyng Father, and most kynde Lorde, and feare not men that threate, nor trust men that speake faire: but trust him that is true of promise, and able to make hys word good. Your cause is Christes Gospell, a light that must be fed with the bloud of fayth. The lampe must be dressed and snuffed dayly, and that oyle poured in euery euening and morning, that the light go not out. Though we be sinners, yet is the cause right. If when we be buffeted for well doing, we suffer paciently and endure, that is acceptable to God
1 Peter 2: 20. 1 John 3: 16. Matt. 5: 11-12.