(271x273 - 337) [H. A. Pohlsander www.roman-emperors.org]
Roman emperor in the West (306 - 37); defeated Maxentius, rival emperor, in 312
Sole Roman emperor (324 - 37)
Constantine took three legions with him out of Britain, thereby weakening its defence. 1570, p. 148; 1576, p. 109; 1583, p. 108.
Maximian plotted to have Constantine killed; the plot was detected by Fausta, Constantine's wife and daughter of Maximian. 1570, p. 118; 1576, p. 85; 1583, p. 84.
The citizens and senators of Rome appealed to Constantine to rid them of Maxentius. 1570, p. 118; 1576, p. 85; 1583, p. 84.
Constantine, preparing for battle against Maxentius and fearing his magical powers, saw the sign of a cross in the sky. He then had a dream with a vision of the cross and of Christ. He took a cross into battle with him as a standard and defeated Maxentius at Milvian Bridge. 1570, p. 119; 1576, p. 86; 1583, p. 85.
[Back to Top]After the defeat of Maxentius, Constantine no longer sacrificed to the Roman gods, but he deferred baptism to his old age. He issued edicts restoring church goods and bringing Christians back from exile. 1570, pp. 139-41; 1576, pp. 103-04; 1583, pp. 101-03.
Constantine wrote to Anulinus, his proconsul in Africa, instructing him to restore goods to the Christian churches and to ensure that Christian ministers were freed from public duties. 1570, p. 141, 1576, p. 104, 1583, p. 103.
Constantine wrote to Pope Miltiades, instructing him to set up a synod to examine the cause of Cæcilian of Carthage, and sent letters to other bishops, issuing instructions and encouraging the ending of schisms. 1570, p. 141, 1576, p. 104, 1583, p. 103.
Initially Constantine and Licinius were on good terms, and Constantine gave Lucinius his sister in marriage. 1570, p. 122; 1576, p. 88; 1583, p. 87.
Licinius and Constantine issued a joint edict authorising freedom of worship for Christians. But Licinius began to turn against Constantine and the Christians, instigating a new, more surreptitious persecution. 1570, pp. 120-21, 122; 1576, pp. 86-87, 88; 1583, p. 86, 87.
Constantine defeated Licinius. 1570, p. 39; 1576, p. 31; 1583, p. 31.
He wrote to Alexander of Alexandria and Arius, urging them to end their disagreement. 1570, p. 142, 1576, p. 104, 1583, p. 103.
Constantine built churches and schools and provided books of scripture. 1570, pp. 142-43, 1576, p. 105, 1583, pp. 103-04.
Constantine wrote a letter to Shapur II, asking him to treat the Christians in Persia well. 1570, p. 137; 1576, p. 100; 1583, p. 99.
Constantine renounced the Roman gods and was baptised. 1563, p. 8.
Constantine fulfilled St Cyprian's vision of a time of peace for the church. 1570, p. 144; 1576, p. 106; 1583, p. 105.
(c. 340/2 - 420) [Catholic Encyclopedia]
Scholar; translator of the bible from Greek and Hebrew into Latin; studied at Rome and Trier. Lived as an ascetic (374 -79); lived in Constantinople (380 - 81), Rome (382 - 85) and Bethlehem (386)
Jerome was called 'papas' or 'father' by Boniface I and others. 1570, p. 11; 1576, p. 8; 1583, p. 8.
(c. 265 - 324) [M. Di Maio www.roman-emperors.org]
of Dacia; Roman emperor (311 - 24), with Maximinus Daia
Married Constantine's sister; defeated Maximinus; fought Constantine; abdicated. He was arrested and executed by Constantine.
Licinius was made caesar after Severus II was killed fighting Maxentius. 1570, p. 114; 1576, p. 82; 1583, p. 81.
Initially Constantine and Licinius were on good terms, and Constantine gave Lucinius his sister in marriage. 1570, p. 122; 1576, p. 88; 1583, p. 87.
Licinius and Constantine issued a joint edict authorising freedom of worship for Christians. But Licinius began to turn against Constantine and the Christians, instigating a new, more surreptitious persecution. 1570, pp. 120-21, 122; 1576, pp. 86-87, 88; 1583, p. 86, 87.
Licinius continued persecution in the east after Constantine had caused it to cease in the west. 1570, p. 135; 1576, p. 98; 1583, p. 97.
Foxe says Licinius, having been defeated by Constantine and arrested, was killed by his own soldiers. 1570, pp. 39, 123; 1576, pp. 31, 88; 1583, pp. 31, 81, 88.
(c. 278 - 312) [M. Di Maio www.roman-emperors.org]
Son of Maximian; married the daughter of Galerius
Roman emperor (306 - 12); entered into civil war with his father Maximian and with Galerius; died at the battle of Milvian Bridge
Maxentius was set up as emperor by the praetorian guard, but was opposed by his father. 1570, p. 118; 1576, p. 85; 1583, p. 84.
He initially feigned favouring the Christians in order to ingratiate himself with the people of Rome. He then instituted persecutions. 1570, p. 119; 1576, p. 85; 1583, p. 85.
The citizens and senators of Rome appealed to Constantine to rid them of Maxentius. Constantine responded and, having received a vision and taking the cross as his standard, defeated Maxentius at Milvian Bridge.1570, pp. 118-19; 1576, pp. 85-86; 1583, pp. 84-85.
While in retreat, Maxentius fell into the Tiber and, weighted down by his armour, drowned. 1570, pp. 39, 119; 1576, pp. 31, 86; 1583, pp. 31, 85.
(c. 56 BCE - AD 17)
b. Padua; Roman historian; wrote history of Rome from its foundation
He is mentioned by Foxe: 1570, p. 139, 1576, p. 101, 1583, p. 100.
[Charlago]
Tunisia
Coordinates: 36° 53' 12" N, 10° 18' 53" E
accused him as a traitour and enimie to him. At the first, according as the scripture teacheth he prepared him selfe to flee. MarginaliaThe true conscience of Marcus Arthusius.But when he perceiued that there were certaine of his kinsmen or frynds apprehēded in his steed, returning agayne of his owne accord he offred himselfe to those that thirsted for his bloude. whome when they had gotten as men neither pytiyng his old age & worne yeares, nor abashed at his vertuous conuersation, being a man so adourned both with doctrine & maners, first strypt him naked, & pittifully beate him, then within a while after, they cast him into a foule filthy sinke, & from thence being brought, they caused boyes to thrust him in with sharpned stickes, made for the nonce to prouoke his paine the more.MarginaliaGreat cruelty shewed. Lastly, they put him into a basket, and being annointed with hony, & broth, they hung him abroad in the heate of the sunne as meate for waspes and flies to feede vpon. And all this extremity they shewed vnto him, for that they woulde enforce him to do one of these things (þt is either to build vp againe þe temple, which he had destroied, or else to giue so much money as should pay for the building of þe same:MarginaliaCouetousnes the cause of cruelty. but euen as hee purposed with him selfe to suffer & abide theyr greuous torments, so refused he to doe that they demaunded of him. At the length they taking him to be but a poore man, and not able to pay such a summe of mony, promised to forgiue him the one halfe, so that he would be contented to pay the other halfe. But he hanging in the basket woūded pitifully with the sharpned sticks of boies & children, and all to be bitten with waspes and flyes, did not only conceale his paine & griefe, but also derided those wicked ones and called them, base, low, and terrene people, and he himselfe to be exalted and set on high. At length they demaunding of him but a small some of money, he answered thus, it is a great wickednes to confer one halfe penye in case of impietie, as if a man should bestow the whole.MarginaliaA notable saying. Thus they beyng not able to preuayle against him, let hym downe. And leauyng him went their waye, so that euery man might learne at his mouth the example of true pietie and faithfulnes.
[Back to Top]Although the tractation of these foresayd stories & persecutions of Persia, aboue premised, do stray somwhat out of the order & course of time and place, as which came neither in the time of Constantine, nor be pertinent to the monarchy of Rome: yet because in this present history we are in hand with the holy martirs and Saintes of Christ, for as much as these also gaue such a faithfull testimony of the Lord Iesus with their bloud, I thought therefore not to passe them ouer with some testimony in this our Catalogue of holy Martirs. And here an end of these persecutions of the primitiue church.
[Back to Top]¶ It may peraduenture be marueiled of some, reading the history of these so terrible persecutions aboue specified, why God the almighty director of al things, would suffer his owne people and faithfull seruaunts, beleeuing in his owne and onely begotten sonne Iesus, so cruellye to bee handled, so wrongfully to be vexed, so extreemly to be tormented and put to death, & that the space of so many yeres together, as in these foresaid persecutiōs may appeare.
The Foxe Project was not able to complete the commentary on this section of text by the date by which this online edition was compiled (23 September 2008).
As I was in hand with these histories, and therin cōsidered the exceeding rage of these persecutions, the intolerable tormentes of the blessed Sainctes, so cruelly rackt, rent, torne, and pluckt in peeces, with all kinde of tortures paynes and punishmentes that could be deuised, more bitter then any death it selfe, I coulde not without great sorrow & passiō of minde, behold their sorrowfull afflictions, or write of their bloudy passiōs. Wherin much like it happened to me, as did to T. Liuius, who writing of the warres of Carthage, was so moued in the writing thereof: Ac si in parte aliqua laboris ac periculi ipse pariter fuisset.
Ac si in parte aliqua laboris ac periculi ipse pariter fuisset.
Not translated.