Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Nicholas Hall45. Margery Polley46. Martyrdom of Carver and Launder 47. Martyrdom of Thomas Iveson 48. John Aleworth 49. Martyrdom of James Abbes 50. Martyrdom of Denley, Newman and Pacingham 51. Martyrdom of John Newman52. Richard Hooke 53. Martyrdom of William Coker, et al 54. Martyrdom of George Tankerfield, et al 55. Martyrdom and Letters of Robert Smith 56. Martyrdom of Harwood and Fust 57. Martyrdom of William Haile 58. George King, Thomas Leyes and John Wade 59. William Andrew 60. Martyrdom of Robert Samuel 61. Samuel's Letters 62. William Allen 63. Martyrdom of Thomas Cobb 64. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 65. Martyrdom of Hayward and Goreway 66. Martyrdom and Letters of Robert Glover 67. Cornelius Bungey 68. John and William Glover 69. Martyrdom of Wolsey and Pigot 70. Life and Character of Nicholas Ridley 71. Ridley and Latimer's Conference 72. Ridley's Letters 73. Life of Hugh Latimer 74. Latimer's Letters 75. Ridley and Latimer Re-examined and Executed76. More Letters of Ridley 77. Life and Death of Stephen Gardiner 78. Martyrdom of Webb, Roper and Park 79. William Wiseman 80. James Gore 81. Examinations and Martyrdom of John Philpot 82. Philpot's Letters 83. Martyrdom of Thomas Whittle, Barlett Green, et al 84. Letters of Thomas Wittle 85. Life of Bartlett Green 86. Letters of Bartlett Green 87. Thomas Browne 88. John Tudson 89. John Went 90. Isobel Foster 91. Joan Lashford 92. Five Canterbury Martyrs 93. Life and Martyrdom of Cranmer 94. Letters of Cranmer 95. Martyrdom of Agnes Potten and Joan Trunchfield 96. Persecution in Salisbury Maundrell, Coberly and Spicer 97. William Tyms, et al 98. Letters of Tyms 99. The Norfolk Supplication 100. Martyrdom of John Harpole and Joan Beach 101. John Hullier 102. Hullier's Letters 103. Christopher Lister and five other martyrs 104. Hugh Lauerocke and John Apprice 105. Katherine Hut, Elizabeth Thacknell, et al 106. Thomas Drury and Thomas Croker 107. Thomas Spicer, John Deny and Edmund Poole 108. Persecution of Winson and Mendlesam 109. Gregory Crow 110. William Slech 111. Avington Read, et al 112. Wood and Miles 113. Adherall and Clement 114. A Merchant's Servant Executed at Leicester 115. Thirteen Burnt at Stratford-le-Bow116. Persecution in Lichfield 117. Hunt, Norrice, Parret 118. Martyrdom of Bernard, Lawson and Foster 119. Examinations of John Fortune120. John Careless 121. Letters of John Careless 122. Martyrdom of Julius Palmer 123. Agnes Wardall 124. Peter Moone and his wife 125. Guernsey Martyrdoms 126. Dungate, Foreman and Tree 127. Martyrdom of Thomas More128. Examination of John Jackson129. Examination of John Newman 130. Martyrdom of Joan Waste 131. Martyrdom of Edward Sharpe 132. Four Burnt at Mayfield at Sussex 133. John Horne and a woman 134. William Dangerfield 135. Northampton Shoemaker 136. Prisoners Starved at Canterbury 137. More Persecution at Lichfield
Critical Apparatus for this Page
View an Image of this PageCommentary on the Text
 
Person and Place Index   *   Close
Hugh Latimer

(1485 - 1555)

Bishop of Worcester (1535 - 1539). Martyr. Of Thirkeson, Leicester. [DNB]

Foxe relates Latimer's formative years. 1563, p. 1297, 1570, pp. 1903-04, 1576, p. 1630, 1583, p. 1730.

Hugh Latimer, the martyr, was the son of Hugh Latimer of Thirkeson, Leicestershire. 1563, p. 1297, 1570, p. 1903, 1576, p. 1630, 1583, p. 1730.

Latimer declaimed the work of Melancthon. 1563, p. 1297, 1570, p. 1903, 1576, p. 1630, 1583, p. 1734.

Foxe records a sermon Latimer preached at Cambridge in 1529. 1563, pp. 1298-1304, 1583, pp. 1731-35.

Foxe records another of Latimer's sermons, the subject of which was Turks. 1563, pp. 1304-07, 1583, pp. 1735-36.

Foxe records Latimer's sermon on how to play with certain cards. 1563, pp. 1298-1304, 1583, pp. 1731-34.

Buckenham, prior of the Black friars or Lady friars, attempted to show Latimer why scripture should not be in English by use of his cards. 1570, pp. 1903-04, 1576, p. 1631, 1583, p. 1734.

Dr Venetus, a Grey friar, berated Latimer in his sermons. 1570, p. 1904, 1576, p. 1631, 1583, p. 1734.

Latimer's adversaries are listed: bishop of Ely (preached against him in King's College), Dr Watson (Master of Christ's College), Dr Norton (Master of Clare), Dr Philo (Master of Michael House), Dr Metcalfe (Master of St John), Dr Blith (of the King's Hall), Dr Bullock (Master of Queen's College), Dr Palmes (Master of St. Nicholas hostel), Bayne, Rud and Greenwood of St John's, Brikenden of St John's also, and said to have been a scholar of Latimer's. 1563, p. 1307, 1570, p. 1904, 1576, p. 1631, 1583, p. 1735.

[Back to Top]

Henry VIII appointed Richard Stokesley (Bishop of London), Stephen Gardiner (Bishop of Winchester), Richard Sampson (Bishop of Chichester), William Repps (Bishop of Norwich), Thomas Goodrich (Bishop of Ely), Hugh Latimer (Bishop of Worcester), Nicholas Shaxton (Bishop of Salisbury) and William Barlow (Bishop of St David's) to compose a book of ecclesiastical institutions called the Bishops' Book. 1563, p. 1472.

[Back to Top]

Dr West preached against Latimer at Barwell Abbey. 1570, p. 1904, 1576, p. 1631, 1583, p. 1735.

Barnes, prior of the Augustine friars, licensed Latimer to preach to the friars. 1570, p. 1904, 1576, p. 1631, 1583, p. 1735.

Articles were gathered out of Barnes' sermon against Master Tyrell, fellow of King's Hall, 1570, p. 1904, 1576, p. 1631, 1583, p. 1735.

Latimer would walk and talk on 'Heretykes hyll' with Bilney. 1563, pp. 1307-08, 1570, p. 1905, 1576, p. 1631, 1583, p. 1735.

Latimer went with Bilney to visit prisoners in the Tower in Cambridge. 1570, p. 1905, 1576, p. 1632, 1583, p. 1735.

Latimer and Bilney spoke to a woman in prison who was accused of killing her own child. Latimer spoke to Henry VIII after a sermon he gave at Windsor and tried to get the woman pardoned. 1570, p. 1905, 1576, p. 1632, 1583, p. 1735.

The woman gave birth to another child and Latimer became godfather, Mistress Cheek godmother. 1570, p. 1905, 1576, p. 1632, 1583, p. 1735.

Latimer and Bilney gave the woman spiritual counselling and eventually she was pardoned. 1570, p. 1905, 1576, p. 1632, 1583, p. 1735.

Dr Redman was an enemy of Latimer at Cambridge. 1570, p. 1905, 1576, p. 1632, 1583, pp. 1735-36.

Foxe includes a copy in English and in Latin of a letter Latimer received from Dr Redman, who revoked him for the doctrine he taught, along with Latimer's brief response. 1563, p. 1308, 1570, pp. 1905-06, 1576, p. 1632 [English only], 1583, p. 1736.

Latimer subscribed to articles after three years' teaching and preaching at Cambridge. 1563, p. 1309, 1570, p. 1905, 1576, p. 1632, 1583, p. 1737.

Dr Buttes, the king's physician, housed Latimer while he was preaching in London. 1563, p. 1309, 1570, pp. 1905-06, 1576, p. 1632, 1583, p. 1738.

Latimer had been offered the benefice of West Kinton, Wiltshire, through the suit of Dr Buttes and Lord Cromwell. 1563, p. 1309, 1570, pp. 1905-06, 1576, p. 1632, 1583, p. 1738.

Latimer had been made bishop of Worcester, assisted by Cromwell and Buttes. 1570, p. 1907, 1576, p. 1632, 1583, p. 1738.

Latimer refuted Dr Powell's articles. 1563, pp. 1309-11, 1570, p. 1906, 1576, p. 1633, 1583, p. 1738.

Enemies of Latimer were Powell of Salisbury, Wilson of Cambridge, Hubberdin and Sherwood. 1563, p. 1311, 1570, p. 1906, 1576, p. 1633, 1583, p. 1738.

Latimer was called to appear before William Wareham (archbishop of Canterbury) and John Stokesley (bishop of London) on 29 January 1531. 1570, p. 1906, 1576, p. 1633, 1583, p. 1738.

The wording in Tonstall's register seems to suggest that Latimer did subscribe. 1563, p. 1334, 1570, p.1907 , 1576, p. 1633, 1583, p. 1739.

Latimer was advanced to the post of bishop by Buttes and Cromwell. 1563, p. 1349, 1570, p. 1907, 1576, p. 1633., 1583, p. 1739.

Latimer told Morrice that the mayor had appointed him to preach at Easter. 1563, p. 1314, 1570, p. 1910, 1576, p. 1633, 1583, p. 1739.

Latimer prayed for Dr Wilson and his countrymen who disliked Latimer. 1563, p. 1317, 1570, p. 1912, 1576, p. 1633, 1583, p. 1739.

A friend of Latimer's told him that Wilson had gone to Beverley in Holdernesse and then on progress. 1563, p. 1317, 1570, p. 1912, 1576, p. 1633, 1583, p. 1739.

Latimer resigned his bishopric at the same time as Bishop Shaxton of Salisbury. 1563, p. 1353, 1570, p. 1907, 1576, p. 1634, 1583, p. 1740.

Articles were brought against Latimer. 1570, pp. 1926-28, 1576, pp. 1652-53, 1583, p. 1732.

Latimer was injured by a falling tree. He went to London for a remedy but was imprisoned in the Tower by the bishops in Edward's reign. 1563, p. 1353, 1570, p. 1908, 1576, p. 1635, 1583, p. 1738.

A justice in the diocese of Worcester bought land for his brother or for himself and and tried to have a poor man in the diocese damned. This man appealed to Latimer, who wrote to the gentleman about this. The gentleman later mended his ways and died prior to 1563. 1563, p .1353, 1570, p. 1908, 1576, pp. 1634-35, 1583, p. 1739.

[Back to Top]

Latimer preached in Stamford before the duchess of Suffolk in London in convocation and in the garden before King Edward at court. 1563, p. 1353, 1570, p. 1908, 1576, p. 1635, 1583, p. 1739.

He prophecied that plagues would come in Queen Mary's reign. 1563, p. 1354, 1570, p. 1909, 1576, p. 1635, 1583, p. 1740.

He believed that preaching the gospel would cost him his life and that was why Winchester was imprisoned. 1563, p. 1354, 1570, p. 1909, 1576, p. 1635, 1583, p. 1740.

Articles were imputed to Latimer by Powell of Salisbury. 1563, p. 1654, 1570, p. 1906, 1576, p. 1633, 1583, p. 1739.

Hubberdin railed against Latimer and also railed against Luther, Melancthon, Zwingli, Frith, and Tyndale. Hubberdin danced in the pulpit. 1570, p. 1912, 1576, p. 1639, 1583, p. 1748.

On 4 September 1553, the privy council ordered Latimer to appear before them (1583, p. 1497 [recte 1409]; APC IV, p. 340).

On 13 September, Latimer appeared before the privy council and was committed to the Tower as a 'close prisoner' (1583, p. 1497 [recte 1704] - 1410]; APC IV, p. 345-46). [NB: Foxe did not reprint the description in the privy council register of Latimer's 'sedycious demeanour'].

Latimer was committed to the Tower on 17 September 1553 (1570, p. 1466; 1576, p. 1395; 1583, p. 1635). [Note that Foxe never corrected these inconsistent dates].

He was examined by Weston and the other members of the catholic delegation to the Oxford disputations on Saturday 14 April 1554 (1563, pp. 933 and 938; 1570, pp. 1593; 1576, p. 1935 [recte 1359]; 1583, p. 1430).

[There is a summary of Latimer's disputation on Wednesday 18 April 1554 which was printed in its entirety only in 1563, p. 934-35.]

Latimer disputed with Weston, Smith and the other catholic doctors on 18 April 1554 (1563, pp. 978-85; 1570, pp. 1622-27; 1576, pp. 1384-89; 1583, pp. 1454-59).

Latimer was summoned, together with Cranmer and Ridley, before Weston and the commissioners on 20 April 1554. He refused to recant what he had said during the disputations. He was condemned and taken in custody by the bailiffs (1563, pp. 935-36; 1570, pp. 1632-33; 1576, pp. 1393; 1583, pp. 1463-67).

He was brought out of the bailiff's house where he was being held, on 21 April 1554, to observe a procession in which Weston carried the sacrament and four doctors carried a canopy over Weston. Latimer, however, thought he was about to be taken to execution and urged one Augustine Cooper to make a fire that would burn quickly. When he came to Carfax and understood that he was being taken to view the procession, Latimer refused to look at it and ran 'to one Spensers shop' (1563, p. 936; 1570, p. 1633; 1576, p. 1393; 1583, p. 1464).

[Back to Top]

Foxe mentions Latimer's condemnation and disputation in passing in 1570, p. 1639; 1576, p. 1399; 1583, p. 1469).

Bullinger sent commendations to Latimer, Thomas Cranmer and Nicholas Ridley in a letter to John Hooper dated 10 October 1554 (1570, p. 1692; 1576, p. 1444-45; 1583, p. 1518).

Laurence Saunders sent a letter to Latimer, Thomas Cranmer and Nicholas Ridley from the Marshalsea(1570, pp. 1671-72; 1576, p. 1426; 1583, p. 1500).

The examination of Latimer and Ridley before White and Brookes took place on 30 September 1555. White and Brookes received their commission from Cardinal Poole. 1563, pp. 1297-98, 1570, pp. 1903-09, 1576, pp. 1628-30, 1583, pp. 1757-60.

Latimer appeared at a second session with Brookes and White on 1 October 1555. 1570, pp. 1930-33, 1576, pp. 1758-59.

Ridley was cast into Bocardo prison with Hugh Latimer. 1563, p. 1285, 1583, p. 1718.

There was a conference between Ridley and Latimer in prison upon the objection of Antoman. 1563, pp. 1285-94, 1583, pp. 1718-24.

Grindal wrote to Ridley from his exile in Frankfort, to which letter Ridley replied. He mentioned his imprisonment with Cranmer, Latimer and Bradford. 1570, pp. 1901-02, 1576, pp. 1628-30, 1583, pp. 1729-30.

Bullinger sent commendations to Latimer, Thomas Cranmer and Nicholas Ridley in a letter to John Hooper dated 10 October 1554. 1570, p. 1692; 1576, p. 1444-45; 1583, p. 1518.

Laurence Saunders sent a letter to Latimer, Thomas Cranmer and Nicholas Ridley from the Marshalsea. 1570, pp. 1671-72; 1576, p. 1426; 1583, p. 1500.

John Bradford sent a letter to Cranmer, Latimer and Ridley. 1570, p. 1815 1576, p. 1551, 1583, p. 1634.

Rowland Taylor wrote a letter to Thomas Cranmer, Nicholas Ridley and Hugh Latimer when they were prisoners in Oxford. 1570, p. 2072; 1576, p. 1787; 1583, p. 1893.

Foxe relates the behaviour of Ridley and Latimer at their martyrdom. 1563, pp. 1376-79, 1570, pp. 1937-39, 1576, pp. 1661-62, 1583, p. 1769.

Foxe records Ridley's lamentation for a change in religion, in which Ridley makes reference to Latimer, Lever, Bradford and Knox, as well as Cranmer and their part in the duke of Somerset's cause. 1570, pp. 1945-50, 1576, pp. 1670-78, 1583, pp. 1778-84.

Cranmer was examined by Bonner and Ely and condemned on 12 September 1556 (seven days before the condemnation of Ridley and Latimer). 1563, pp. 1491-92, 1570, p. 2046, 1576, p. 1765, 1583, p. 1871.

Letters. 1563, pp. 1314-17, 1321-25, 1333-34, 1344-48, 1349-53, 1570, pp. , 1576, pp. , 1583, pp. 1736-37, 1741-42, 1745-56.

Hugh Latimer presented a new year's gift to Henry VIII. 1563, p. 1734.

Foxe includes one of Latimer's card sermons. 1583, p. 2142.

 
Person and Place Index   *   Close
Hugh Weston

(1505? - 1558)

Dean of Westminster (1553 - 1556). Archdeacon of Colchester (1554 - 1558). Dean of Windsor (1556 - 1557) [Fasti]. Prolocutor of the Lower House [Diarmaid MacCulloch, Thomas Cranmer: A Life (Yale, 1996), pp. 563-68].

Hugh Weston was appointed Prolocutor of the 1553 Convocation, over which he presided and during which he disputed with Philpot and Aylmer (1563, pp. 906-16; 1570, pp. 1571-78; 1576, pp. 1340-47; and 1583, p. 1410-17).

According to a story related to Sir Thomas White (and printed by Foxe), Sir Thomas Wyatt declared from the scaffold that Elizabeth and Edward Courtenay were innocent of any involvement in his treason. Weston, who was on the scaffold, cried out to the crowd that Wyatt had confessed otherwise before the Privy Council. Allegedly White, on hearing a report of the incident, denounced Weston as a knave (1570, p. 1587; 1576, p. 1355; and 1583, p. 1425).

[Back to Top]

Weston was prolocutor (technically Weston was prolocutor of the lower house of convocation) and head of a delegation sent to dispute with Cranmer, Ridley and Latimer (see MacColloch, Cranmer, p. 563) at the Oxford Disputations (1563, pp. 932 and 936; 1570, p. 1591; 1576, p. 1358; 1583, p. 1428).

He received the doctors sent from Cambridge to the disputation (1563, p. 936; 1570, p. 1592; 1576, p. 1358; 1583, p. 1429).

He presided over the Oxford disputations of 1554 (1563, pp. 936-85; 1570, pp. 1592-1627; 1576, pp. 1358-88; 1583, pp. 1429-59).

[NB: A brief account of the entire disputations, which mentions Weston throughout, is given on 1563, pp. 933-35; part of this brief account listing the disputants with Ridley was reprinted in 1570, p. 1606; 1576, p. 1371; and 1583, p. 1441).

Weston presided over John Harpsfield's disputation for his D.D. on 19 April 1554. Weston debated with both Cranmer and Harpsfield (1563, pp. 986-91; 1570, pp. 1627-32; 1576, pp. 1389-92; 1583, pp. 1459-63).

Weston presided over the commissioners at the condemnation of Cranmer, Ridley and Latimer on 20 April 1554 (1563, pp. 935-36; 1570, pp. 1632-33; 1576, p. 1393; 1583, pp. 1463-64).

Weston received a letter from Ridley of 23 April 1554, protesting that he had broken his promise to allow Ridley to examine a copy of the record of his disputation and also protesting the conduct of the disputation and demanding that Weston show Ridley's written answers to the propositions disputed to the Upper House of Convocation. Weston refused to deliver the letter and also a letter of protest which Cranmer had written to the Privy Council over the Disputations (Ridley's letter - included as part of Ridley's account of the disputation - is printed in 1563, p. 977, but Cranmer's letter and Weston's refusal to deliver the letters are not in this edition (see 1570, p. 1633; 1576, pp. 1393-94; 1583, p. 1464).

[Back to Top]

Weston received Mary at Westminster Abbey for her coronation on 1 October 1553 (1570, p. 1635; 1576, p. 1395; 1583, p. 1466).

He preached at Paul's Cross on 20 October 1553, exhorting his auditors to pray for souls in purgatory, denouncing the communion table as an oyster board and denouncing Cranmer's recent catechism (1570, p. 1636; 1576, p. 1396; 1583, p. 1466).

He attended the execution of Henry Grey, Duke of Suffolk, (according to Foxe) against the Duke's wishes. Also (according to Foxe) Weston was heckled by the crowd (1570, p. 1637; 1576, p. 1397; 1583, pp. 1467-68).

He participated, together with Gilbert Bourne and Frances Mallet, in an effort to persuade Walter Mantell to recant (1570, p. 1639; 1576, p. 1398; 1583, p. 1468).

When Sir Thomas Wyatt at his execution cleared Elizabeth and the Earl of Devon of involvement in his rebellion, Weston declared that this contradicted what Wyatt had earlier told the Privy Council. Wyatt retorted that what he said now was true (1570, p. 1639; 1576, p. 1399; 1583, p. 1469).

A prayer Weston made for the safe delivery of a child by Queen Mary is printed in 1563, p. 1015 (Latin and English versions); 1570, p. 1653; 1576, p. 1410; 1583, pp. 1480-81 (English only).

Foxe calls Weston a man whom 'all good and godly men worthily despise' and prints Laurence Saunders' account of Weston's attempting to persuade Nicholas Grimald and Saunders to recant. 1563, pp. 1041-42; 1570, p. 1667; 1576, p. 1422; 1583, p. 1496.

Weston was reported by Hooper to have obtained a commission in May 1554 to establish a disputation, despite its illegality. 1570, p. 1687; 1576, p. 1440; 1583, p. 1513.

On 21 March 1555 Bradford talked with Dr Weston, after being told of Weston's intention to visit via the earl of Derby's servant (when master Collier, Warden of Manchester had come to dinner at the Counter). 1576, p.1536. Bradford and Westo spoke to each other in the presence of Master Collier, the earl of Derby's servant, the subdean of Westminster, the keeper (Master Clayden), and others. 1570, 1799-80, 1576, pp.1536-7, 1583, pp.1619-20.

[Back to Top]

On 25 February, at about 5pm, Master Weston visited Bradford and asked to speak with him in private. When the two men were alone, Weston thanked Bradford for his writings to him and then produced the work that Bradford had sent him. It was entitled, 'Certayne reasons againste Transubstantiation gathered by John Bradforde, and geuen to Doctour weston and others'. 1563, p. 1212. They discussed transubstantiation. 1563, pp. 1211-12, 1570, pp. 1801-2. [In 1570 this meeting is dated as the afternoon of 28 March].

[Back to Top]

On 25 February (1563) or 28 March (1570 onwards) Weston told John Bradford of Grimald's recantation. 1563, p. 1212, 1570, p. 1801, 1576, p. 1538., 1583, p. 1621.

Bradford's reasons against transubstantiation were given to Weston and others. 1563, pp. 1211-12, 1570, pp. 1800-1, 1576, pp. 1537-38, 1583, pp. 1620-21.

On 5 April, at 2pm, Weston went to visit Bradford in the Counter. Weston had not visited him earlier due to ill health and also because he had been busy withstanding monks from entering Westminster. He also thought that Pendleton would be coming to see him. Weston told Bradford that the pope was dead and that Weston had petitioned the queen and so thought that death would not come to Bradford soon. 1570, p. 1802, 1576, pp. 1538-39, 1583, pp. 1621-22.

[Back to Top]

As Weston left Bradford on 5 April, he set for Master Weale. 1570, p. 1802, 1576, p. 1539, 1583, p. 1622.

After Weston left Bradford on 5 April, the keeper, Master Claydon, and Steven Bech came to Bradford and spoke unkindly to Bradford even though they had hitherto appeared to be friendly to him. 1570, p. 1802, 1576, pp. 1538-39, 1583, pp. 1621-22.

Weston was one of the audience at the re-examination of Ridley and Latimer and interjected a question. 1563, p. 1363; 1570, p. 1926, 1576, p. 1652, 1583, p. 1761.

Philpot's eleventh examination, on St Andrew's day, was before Durham, Chichester, Bath, Bonner, the prolocutor, Christopherson, Chadsey, Morgan of Oxford, Hussey of the Arches, Weston, John Harpsfield, Cosin, and Johnson. 1563, pp. 1425-34, 1570, pp. 1986-92, 1576, pp. 1710-15, 1583, pp. 1817-22.

Cranmer was condemned by Weston and others of the university. He was committed to the mayors and sherriffs of Oxford. 1570, p. 2047, 1576, p. 1765, 1583, p. 1871.

Hugh Weston displeased Pole for being willing to give up his deanery.

Weston was caught committing adultery and appealed to Rome for clemency.

He died after Queen Mary. 1563, p. 1707, 1570, p. 2301, 1576, p. 1992, 1583, p. 2102.

 
Person and Place Index   *   Close
Nicholas Ridley

(d. 1555) (DNB)

Bishop of London (1550 - 1553). Martyr. [DNB]

Nicholas Ridley gave John Rogers a prebend in St Paul's (1563, p. 1023; 1570, p. 1656; 1576, p. 1413; 1583, p. 1484).

He led the bishops who compelled John Hooper to wear vestments at his consecration. Ridley wrote a letter to Hooper apologising for this in Mary's reign (1563, pp. 1050-2; 1570, pp. 1676-7; 1576, p. 1404; 1583, pp. 1504-5).

He preached a sermon at Paul's Cross, at the behest of the privy council, supporting Jane Grey's claim to the throne. After Mary's accession Ridley visited the queen at Framlingham and was arrested (1563, p. 903; 1570, p. 1569; 1576, p. 1338; and 1583, p. 1408).

He was engaged, over dinner with John Feckenham and Sir John Bourne, in a debate on the nature of the eucharist. An account of the debate, 'penned with his own hand,' is first printed in 1563, (1563, pp. 928-31; 1570, pp. 1589-91; 1576, pp. 1356-58; and 1583, pp. 1426-28). There is no earlier printed version or manuscript of the exchange.

[Back to Top]

Ridley was examined by Weston and the other members of the catholic delegation to the Oxford disputations on Saturday 14 April 1554 (1563, p. 933 and 937-38; 1570, p. 1593; 1576, p. 1935 [recte 1359]; 1583, pp. 1429-30).

[NB: There is a summary of Ridley's disputation on Tuesday 17 April 1554 which was printed in its entirety only in 1563, pp 933-34].

Ridley disputed with Richard Smith and the other catholic doctors on 17 April 1554 (1563, p. 957-78; 1570, pp. 1606-22; 1576, pp. 1370-84; 1583, pp. 1441-54).

Ridley's preface to his account of the disputation is 1563, pp. 956-57 and (in a differently worded version) 1570, p. 1632; 1576, pp. 1392-93; 1583, p. 1463.

Ridley's conclusion to his account of the Oxford disputations is printed (only) in 1563, p. 978.

Ridley wrote to Weston protesting the conduct of the 1554 Oxford disputations and demanding that Ridley's written responses to the three propositions be shown to the higher house of convocation (1563, p. 977; 1570, p. 1633; 1576, pp. 1393-94; 1583, p. 1464).

The queen's letter ordering Ridley, together with Cranmer and Latimer, to be held in the custody of the mayor and bailiffs of Oxford during the disputation is printed in 1563, p. 999.

He was summoned, together with Cranmer and Latimer, before Weston and the commissioners on 20 April 1554. He refused to recant what he had said during the disputations. He was condemned and taken to the sheriff's house (1563, pp. 935-38; 1570, pp. 1632-33; 1576, p. 1393; 1583, pp. 1463-64).

On 21 April 1554, Ridley was compelled to observe, having been brought from the sheriff's house, a procession in which Weston carried the sacrament and four doctors carried a canopy over Weston (1563, p. 936; 1570, p. 1633; 1576, p. 1393; 1583, p. 1464).

Ridley wrote a letter to Cranmer, which was sent together with copies of his account of the disputation and news of recent developments (1570, pp. 1633-34; 1576, p. 1394; 1583, pp. 1464).

Foxe mentions Ridley's condemnation and disputation in passing in 1570, p. 1639; 1576, p. 1399; 1583, p. 1469.

In a letter of 10 October 1554, Heinrich Bullinger asked John Hooper to pass his commendations toRidley, Hugh Latimer and Thomas Cranmer (1570, p. 1692; 1576, pp. 1444-45; 1583, p. 1518).

Ridley was one of the authors of a petition to Philip and Mary asking them for a chance to defend, in public debate, the Edwardian religious reforms (1570, p. 1656; 1576, p. 1413; 1583, p. 1483).

Laurence Saunders sent a letter to Ridley, Thomas Cranmer and Hugh Latimer from the Marshalsea(1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97).

Foxe describes Ridley's character. 1563, p. 1283, 1570, p. 1895, 1576, p. 1623, 1583, p. 1717.

John Bradford was persuaded to enter the ministry by Ridley. Ridley called Bradford to take the position of deacon and, at Bradford's willing, ordered him deacon. 1563, p. 1173, 1570, p. 1780, 1576, p. 1623, 1583, pp. 1603-04.

He led the bishops who compelled John Hooper to wear vestments at his consecration. Ridley wrote a letter to Hooper apologising for this in Mary's reign. 1563, pp. 1050-2; 1570, pp. 1676-7; 1576, p. 1404; 1583, pp. 1504-5.

In a letter of 10 October 1554, Heinrich Bullinger asked John Hooper to pass his commendations to Ridley, Hugh Latimer and Thomas Cranmer. 1570, p. 1692; 1576, pp. 1444-45; 1583, p. 1518.

Ridley was one of the authors of a petition to Philip and Mary asking them for a chance to defend, in public debate, the Edwardian religious reforms. 1570, p. 1656; 1576, p. 1413; 1583, p. 1483.

Laurence Saunders sent a letter to Ridley, Thomas Cranmer and Hugh Latimer from the Marshalsea.1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97.

During Bradford's second examination, Doctor Seton described Ridley and Latimer as being unable to answer anything at all at their examinations. 1570, p. 1786, 1576, p. 1526, 1583, p. 1607.

John Bradford sent a letter to Cranmer, Latimer and Ridley. 1570, p. 1815 1576, p. 1551, 1583, p. 1634.

Rowland Taylor wrote a letter to Thomas Cranmer, Nicholas Ridley and Hugh Latimer when they were prisoners in Oxford. 1570, p. 2072; 1576, p. 1787; 1583, p. 1893.

Foxe recounts the life of Ridley. 1563, pp. 1283-96, 1570, pp. 1895-96, 1576, pp. 1623-24, 1583, pp. 1717-30.

Ridley was kind to Heath, archbishop of York during Edward VI's reign. 1563, p. 1285, 1570, p. 1896, 1576, p. 1623, 1583, p. 1717.

Ridley was kind to Edmund Bonner's mother. She would dine at Ridley's manor in Fulham with Ridley and Mistress Mungey, Bonner's sister. 1570, p. 1896, 1576, p. 1623, 1583, p. 1717.

Ridley's sister and her husband, George Shipside, were also kind to Bonner's mother and sister. 1570, p. 1896, 1576, p. 1623, 1583, pp. 1717-18.

Ridley was converted through the reading of Bertram's Book of the Sacrament, and confirmed in his beliefs through conference with Cranmer and Peter Martyr. 1563, p. 1285, 1570, p. 1895, 1576, p. 1623, 1583, p. 1717.

After Mary's accession, Ridley was kept first in the Tower, then in the Bocardo in Oxford, and then held in custody at Master Irish's house until his death. 1563, p. 1285, 1570, p. 1896, 1576, p. 1624, 1583, p. 1717.

Ridley was cast into Bocardo prison with Hugh Latimer. 1563, p. 1285, 1583, p. 1718.

A conference took place between Ridley and Latimer in prison on the objections of Antonian, in other words, those of a popish persecutor, such as Winchester. 1563, pp. 1285-94, 1583, pp. 1718-24.

Letters of Ridley. 1570, pp. 1896-1902, 1576, pp. 1624-30, 1583, pp. 1724-30.

A letter was sent by Ridley to West, in which Ridley asked West and also Dr Harvey to remember their promises to him. Foxe also includes West's letter and Ridley's response. 1570, pp. 1900-01, 1576, pp. 1627-28, 1583, pp. 1728-29.

Grindal wrote to Ridley from his exile in Frankfort, to which letter Ridley replied. He mentioned his imprisonment with Cranmer, Latimer and Bradford. He mentioned that he knew that Ferrar, Hooper, Rogers, Taylor of Hadleigh, Saunders and Tomkins, a weaver, had all been martyred, as had Cardmaker the day before he wrote this letter. He had heard that West had relented, and Grimald been cast into the Marshalsea. He had also heard that Thomas Ridley, of the Bull-head in Cheapside, had died. He had heard that his brother-in-law, Shipside, had spent much time in prison but was now released. 1570, pp. 1901-02, 1576, pp. 1628-30, 1583, pp. 1729-30.

[Back to Top]

The examination of Ridley and Latimer by White (Lincoln) and Brookes (Gloucester) took place on 30 September 1555. White and Brookes received their commission from Cardinal Poole. 1563, pp. 1297-98, 1570, pp. 1903-09, 1576, pp. 1631-39, 1583, pp. 1757-60.

A communication took place between Ridley and Brookes in Irish's house on 15 October, on which day he was degraded, and at which Edridge ('reader then of the Greek lecture') was present.. 1563, pp. 1374-76, 1570, pp. 1934-35, 1576, pp. 1659-60, 1583, pp. 1768-69.

Ridley had a discussion with Brookes on 16 October, on which day he was degraded. 1563, pp. 1374-76.

Foxe recounts the behaviour of Ridley at supper the night before he was martyred. 1563, pp. 1376-79, 1570, pp. 1936-37, 1576, p. 1661, 1583, p. 1769.

Foxe recounts the behaviour of Ridley and Latimer at their martyrdom. 1563, pp. 1376-1379, 1570, pp. 1937-39, 1576, pp. 1661-62, 1583, p. 1769.

Ridley gave his gown and tippet to Shipside. 1563, p. 1377, 1570, p. 1937, 1576, p. 1661, 1583, p. 1769.

Ridley gave a new groat to Henry Lea. 1563, p. 1377, 1570, p. 1937, 1576, p. 1661, 1583, p. 1769.

Ridley spoke with Lord Williams before his martyrdom. 1563, p. 1379, 1570, p. 1937, 1576, p. 1662, 1583, p. 1769.

Ridley's friendly farewell. 1563, pp. 1379-81, 1570, pp. 1939-43, 1576, pp. 1622-28, 1583, pp. 1770-76.

Ridley's lamentation for a change in religion, in which he makes reference to Latimer, Lever, Bradford and Knox, as well as Cranmer and their part in the duke of Somerset's cause. 1570, pp. 1945-50, 1576, pp. 1670-78, 1583, pp. 1778-84.

Cranmer was confirmed in his reformist beliefs after conference with Ridley. 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Cranmer was examined by Bonner and Ely and condemned on 12 September 1556 (seven days before the condemnation of Ridley and Latimer). 1563, pp. 1491-92, 1570, p. 2046, 1576, p. 1765, 1583, p. 1871.

In the third year of Edward's reign, Cranmer and Nicholas Ridley admitted Robert Drakes to minister the sacraments. 1563, p. 1505, 1570, p. 2074, 1576, p. 1788, 1583, p. 1895.

Letter to Augustine Bernher [BL, Harley 416, fo.16v. Printed in LM, p. 72 et seq. Also in 1570, p. 1902 et seq.].

Letter to Augustine Bernher [BL Harley 416, fos.17v and 32r. Not printed in Foxe or LM].

Letter to Bernher [BL Harley 416, fo.32r. Not printed in AM or LM.]

Letter to Bradford. [BL Harley 416, fo.32v. Printed in LM, pp. 62 et seq. and 1570, p. 1897 et seq.]

Foxe records Nicholas Ridley's writings against idolatry. 1583, pp. 2128-31.

Lord Dacre would have paid a ransom to Mary for his kinsman Nicholas Ridley's life if it were possible but she refused. 1563, p. 1733, 1583, p. 2131.

 
Person and Place Index   *   Close
Thomas Cranmer

(1489 - 1556)

Archbishop of Canterbury (1533 - 1553) [Fasti; DNB; MacCulloch, Thomas Cranmer, 1996]. Martyr

Foxe records the life, condemnation and death of Cranmer. 1563, pp. 1470-1503, 1570, pp. 2032-71, 1576, pp. 1752-82, 1583, pp. 1859-90.

Foxe records Cranmer's formative years and early career. His mother was Agnes Hatfield. Cranmer read the works of Faber, Erasmus and Luther. 1563, pp. 1470-71, 1570, pp. 2032-33, 1576, pp. 1752-53, 1583, pp. 1859-60.

Cranmer was asked by Dr Capon to be a founding fellow of Wolsey's college. 1563, p. 1471, 1570, p. 2035, 1576, p. 1753, 1583, p. 1860.

Alexander Seton and Edward Foxe lodged with Cressey while Thomas Cranmer was there and dined with him. The following day Henry VIII called Seton and Foxe to him to discuss his marriage. They then sent for Cranmer. 1570, p. 2033, 1576, p. 1755, 1583, p. 1860.

Cranmer was sent as Henry VIII's ambassador to the emperor. 1563, p. 1471, 1570, p. 2035, 1576, p. 1753, 1583, p. 1860.

He was made archbishop of Canterbury. 1563, p. 1471, 1570, p. 2035, 1576, p. 1753, 1583, p. 1860.

Cranmer was asked by Henry VIII to search the scriptures for a case for his divorce from Catherine of Arragon. 1563, p. 1471, 1570, p. 2033, 1576, p. 1754, 1583, p. 1860.

Henry VIII asked the earl of Wiltshire to allow Cranmer to stay at his house in Durham. 1563, p. 1471, 1570, p. 2033, 1576, p. 1755, 1583, p. 1861.

Cranmer went to Mr Cressey's house at Waltham Abbey during the summer plague season. Cranmer's wife was a relative of Cressey. 1570, p. 2033 1576, p. 1754, 1583, p. 1860.

Henry VIII called Seton and Foxe to him to discuss his marriage. They then sent for Cranmer. 1570, p. 2033, 1576, p. 1755, 1583, p. 1860.

The pope's authority was discussed at the universities of Cambridge and Oxford, where it was concluded that Henry VIII's marriage to Catherine of Arragon was not legal, and the pope's authority was denounced. Cranmer, the earl of Wiltshire, Stokesley, Carne and Benet were then sent before the pope to deliver these conclusions. 1563, p. 1472, 1570, p. 2033, 1576, p. 1755, 1583, p. 1861. [1563 has the commission as consisting of: Bonner, Winchester, Sampson, Repps, Goodricke, Latimer, Shaxton, and Barlow.]

[Back to Top]

Cranmer met with Cornelius Agrippa. 1570, p. 2035, 1576, p. 1754, 1583, p. 1861.

Cromwell was sent with Norfolk and Suffolk to dine with Cranmer at Lambeth. 1570, p. 2036, 1576, p. 1756, 1583, p. 1862.

Chersey, a grocer in the city of London, had a kinsman who was a priest and who spent more time in the alehouse than his church. This priest spoke against Cranmer in the alehouse one day. 1570, p. 2036, 1576, p. 1756, 1583, p. 1863.

The priest was sent to the Fleet. Cromwell forgot about him and eventually sent him to Cranmer. Cranmer in time spoke to the priest and set him free. 1570, pp. 2036-38, 1576, pp. 1756-57, 1583, pp. 1863-64.

Cranmer investigated the case of a woman accused of committing adultery. 1563, pp. 1477-78, 1576, pp. 1570-71.

Cranmer sent a token via W. P. [William Porrege] to a woman falsely accused of adultery, asking for forgiveness for the treatment she received while in custody. 1563, p. 1478, 1576, p. 1751.

Lord Wryosley wept at the bedside of King Henry VIII and saved the life of Mary, Henry and Catherine's daughter. 1563, p. 1478.

Thomas Seymour spoke against Cranmer to the king, which he later regretted. 1570, p. 2039, 1576, p. 1758, 1583, p. 1865.

Richard Neville, noting that Sir Thomas Seymour was hoping to see Cranmer, brought him to the archbishop at dinner. 1570, p. 2039, 1576, p. 1758, 1583, p. 1865.

After Cromwell was apprehended, bishops Heath and Skip forsook Cranmer and stood against him. 1570, p. 2040, 1576, p. 1759, 1583, pp. 1865-66.

Winchester and others tried to take Cranmer out of the king's favour. 1570, p. 2040, 1576, p. 1759, 1583, p. 1866.

The king sent Sir Anthony Denny to commit Cranmer to the Tower. 1570, p. 2040, 1576, p. 1759, 1583, p. 1866.

Cranmer spoke with the king. 1570, p. 2040, 1576, p. 1759, 1583, p. 1866.

Buttes, the king's physician, spoke to the king about the fact that Cranmer was being forced to wait like a lackey to come into council. 1570, p. 2041, 1576, p. 1760, 1583, p. 1866.

The king and the council made their peace with Cranmer. 1570, p. 2041, 1576, p. 1760, 1583, p. 1867.

Sir John Gostwicke accused Cranmer of heresy before parliament, citing his sermons at Sandwich and his lectures at Canterbury as evidence. 1570, p. 2041, 1576, p. 1760, 1583, p. 1867.

Prebendaries and justices of Kent accused Cranmer of heresy. 1570, p. 2042, 1576, p. 1760, 1583, p. 1867.

Articles were put to Henry VIII against Cranmer. Henry VIII told Cranmer what these articles were. 1570, p. 2042, 1576, p. 1760, 1583, p. 1867.

A commission was sent to Kent to find out the truth about Cranmer's beliefs and the charges of heresy against him. The commission members were Dr Belhouse, Chauncellor Cox and Hussey the registrar. 1570, p. 2042, 1576, p. 1761, 1583, p. 1867.

Cranmer's secretary wrote to Buttes and Denny asking for Dr Lee to join the commission, lest nothing be learned by the commission. 1570, p. 2042, 1576, p. 1761, 1583, p. 1868.

A conspiracy against Cranmer was discovered through some letters that were found, including one by the suffragen of Dover and one by Barbar, a civilian maintained in Cranmer's household as a counsellor in matters of law. 1570, p. 2042, 1576, p. 1761, 1583, p. 1868.

Cranmer spoke with Dover and Barber. Barber said that hanging was too good for villains. They asked for Cranmer's forgiveness. 1570, pp. 2042-43, 1576, p. 1760, 1583, p. 1868.

Cranmer was confirmed in his reformist beliefs after a conference with Ridley. 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Cranmer's wife is mentioned as a niece to the wife of Osiander. Cranmer was married while acting as the king's ambassador to Charles the emperor. 1563, p. 1478, 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Cranmer was opposed to the writings of Gardiner. 1570, p. 2045, 1576, p. 1763, 1583, p. 1870.

Rowland Taylor left Cranmer's household to become rector of Hadleigh (1563, p. 1065; 1570, p. 1693; 1576, p. 1495; 1583, p. 1519). [Actually Taylor was Cranmer's chaplain.]

Cranmer commanded Rowland Taylor to make Robert Drakes a deacon. 1563, p. 1505, 1570, p. 2074, 1576, p. 1788, 1583, p. 1895.

In the third year of Edward's reign Cranmer and Nicholas Ridley admitted Robert Drakes to minister the sacraments. 1563, p. 1505, 1570, p. 2074, 1576, p. 1788, 1583, p. 1895.

Foxe states that at his death Edward VI bequeathed the throne to Lady Jane. 1563, p. 1471, 1570, p. 2045, 1576, p. 1764, 1583, p. 1870.

Cranmer refused to swear allegience to Lady Jane. 1563, p. 1471, 1570, pp. 2045-46, 1576, p. 1764, 1583, p. 1870.

The dukes of Northumberland and Suffolk were executed for their support of Lady Jane. 1563, p. 1474 [recte 1472], 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

Lady Jane and her husband were beheaded. 1563, p. 1474 [recte 1472], 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

Foxe states that those who were blinded with ignorance or malice thought Peter Martyr not a learned man. 1563, p. 1474 [recte 1472].

A mass was said at Canterbury by Thornden after the death of Edward VI. 1563, p. 1474 [recte 1472], 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

Scory, bishop of Rochester, visited Cranmer. He took a copy of Cranmer's writings about the rumour that he had said the mass (when Thornden had in fact said it) and had it published. Cranmer was commanded to appear before the council and bring an inventory of his goods. 1563, p. 1479, 1570, p. 2046, 1576, p. 1764, 1583, p. 1871.

[Back to Top]

Heath questioned Cranmer about his bill against the mass. 1570, p. 2047, 1576, pp. 1764-65, 1583, p. 1871.

Cranmer was examined by Brookes, Martyn and Story. 1563, pp. 1479-83, 1570, pp. 2046-47, 1576, p. 1764-65, 1583, p. 1871.

Cranmer was accused of conspiring with John Dudley, duke of Northumberland. 1563, p. 1483, 1570, p. 2058, 1576, p. 1765, 1583, p. 1871.

Thomas Cranmer met with Peter Martyr, about 5 September 1553, in London, to discuss a projected disputation where they would defend the Book of Common Prayer. Cranmer was then arrested (1563, p. 905; 1570, p. 1571; 1576, p. 1339; and 1583, p. 1497 [recte 1409]).

On 13 September Cranmer was ordered to appear before the privy council. On 14 September he was charged by the privy council with treason and spreading seditious libels and was committed to the Tower (1583, p. 1410).

He was a signatory to a letter from the privy council to Princess Mary, dated 9 July 1553, declaring that she was illegitimate and that Jane Grey was Edward VI's true heir (1570, p. 1568; 1576, p. 1337; 1583, pp. 1406-7).

He was cited to appear before the queen's commissioners on 27 August 1553 (1570, p. 1635; 1576, p. 1395; and 1583, p. 1465).

Rumoured to have celebrated a mass at Canterbury, Cranmer issued a denial or 'purgation' of the rumours on 7 September 1553 (1570, p. 1635; 1576, p. 1395; and 1583, p. 1465).

Cranmer was examined by Bonner and Ely and condemned on 12 September 1553 (seven days before the condemnation of Ridley and Latimer). 1563, pp. 1491-92, 1570, p. 2046, 1576, p. 1765, 1583, p. 1871.

He was committed to the Tower on 14 September 1553 (1570, p. 1466; 1576, p. 1395; and 1583, p. 1466).

A rumor spread that Cranmer had recanted his protestant conviction and allowed a mass to be celebrated at Canterbury; he issued a printed denial of this. In the denial, he offered to defend his religious beliefs in open debate together with Peter Martyr. Cranmer was imprisoned and arraigned for treason but ultimately pardoned. He was still charged with heresy (1570, p. 1579; 1576, p. 1347; and 1583, p. 1418).

[Back to Top]

He was examined by Weston and the other members of the catholic delegation to the Oxford disputations on Saturday 14 April 1554 (1563, pp. 932 and 937; 1570, pp. 1592-93; 1576, p. 1935 [recte 1359]; and 1583, p. 1429).

[NB: There is a summary of Cranmer's disputation on Monday 16 April 1554 which was printed in its entirety only in 1563, p. 933.]

Cranmer disputed with the catholic doctors on 16 April 1554 (1563, pp. 938-56; 1570, pp. 1593-1606; 1576, pp. 1360-70; and 1583, pp. 1430-41).

He disputed with John Harpsfield on the nature of the eucharist as part of Harpsfield's obtaining his D.D. on 19 April 1554 (1563, pp 987-90; 1570, pp. 1629-31; 1576, pp. 1390-91; and 1583, pp. 1460-62).

Cranmer wrote to the privy council on 23 April 1554, protesting at the way in which the Oxford disputations were conducted. Weston opened the letter and refused to deliver it (1570, p. 1633; 1576, p. 1394; and 1583, p. 1464).

The queen's letter ordering Cranmer to be held in the custody of the mayor and bailiffs of Oxford during the disputation is printed in 1563, p. 999.

A new commission was sent to Rome for the restoration of the pope's authority to allow the condemnation of Cranmer. Those sent were: James Brookes, Martyn and Story . 1570, p. 2047, 1576, p. 1765, 1583, p. 1871.

He was summoned, together with Ridley and Latimer, before Weston and the commissioners on 20 April 1554. He refused to recant his opinions and denied Weston's claim that he had been defeated in the disputation, claiming that the questions and challenges flew at him without order or giving him time to answer. He was condemned and taken to Bocardo (1563, pp. 935-36; 1570, pp. 1632-33; 1576, p. 1393; and 1583, pp. 1463-64).

[Back to Top]

Bullinger sent commendations to Cranmer, Nicholas Ridley and Hugh Latimer in a letter to John Hooper dated 10 October 1554. 1570, pp. 1692-93; 1576, pp. 1444-45; 1583, p. 1518.

Laurence Saunders sent a letter to Cranmer, Ridley and Latimer. 1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97.

John Bradford sent a letter to Cranmer, Latimer and Ridley. 1570, p. 1815 1576, p. 1551, 1583, p. 1634.

Rowland Taylor wrote a letter to Thomas Cranmer, Nicholas Ridley and Hugh Latimer when they were prisoners in Oxford. 1570, p. 2072; 1576, p. 1787; 1583, p. 1893.

Ridley was converted through reading Bertram's Book of the Sacrament, and confirmed in his beliefs through conference with Cranmer and Peter Martyr. 1563, p. 1285, 1570, p. 1895 1576, p. 1623, 1583, p. 1717.

Grindal wrote to Ridley from his exile in Frankfort, to which letter Ridley replied. He mentioned his imprisonment with Cranmer, Latimer and Bradford. 1570, pp. 1901-02, 1576, p. 1628-30, 1583, pp. 1729-30.

Foxe records Ridley's lamentation for a change in religion, in which he made reference to Latimer, Lever, Bradford and Knox, as well as Cranmer and their part in the duke of Somerset's cause. 1570, pp. 1945-50, 1576, pp. 1670-78, 1583, pp. 1778-84.

Ridley hoped to see Cranmer before his death, but Cranmer was with Friar Soto. 1570, p. 1936, 1576, p. 1661, 1583, p. 1769.

Cranmer was condemned by Weston and others of the university. He was committed to the mayor and sheriffs of Oxford. 1570, p. 2047, 1576, p. 1765, 1583, p. 1871.

On 21 April 1554, Cranmer was compelled to observe, from Bocardo, a procession in which Weston carried the sacrament and four doctors carried the canopy over Weston (1563, p. 936; 1570, p. 1633; 1576, p. 1393; and 1583, pp. 1463-64).

A ten-foot high scaffold was set up in St Mary's church at the east end for Brookes to represent the pope, from which Cranmer was condemned. 1563, p. , 1570, p. 2047 , 1576, p. 1765, 1583, p. 1871.

Foxe records Martyn's oration against Cranmer. 1570, pp. 2049-50, 1576, pp. 1767-68, 1583, p. 1874.

Cranmer's profession of his faith was spoken in St Mary's church before those who condemned him. 1570, pp. 2050-52, 1576, pp. 1768-69, 1583, pp. 1874-75.

Foxe records Story's oration against Cranmer. 1576, pp. 1769-70, 1583, pp. 1875-76.

Foxe records Brookes' oration against Cranmer. 1570, pp. 2054-56, 1576, pp. 1772-73, 1583, pp. 1878-79.

There was a talk between Martyn and Cranmer. 1570, pp. 2052-53, 1576, pp. 1770-72, 1583, pp. 1876-77.

Foxe records interrogatories and answers. 1570, p. 2054, 1576, p. 1772, 1583, pp. 1877-78.

The witnesses against Cranmer were Dr Marshall, commissary and dean of Christ's Church; Dr Smith, under commissary; Dr Tresham; Dr Crooke, London; Mr Curtop; Mr Warde; Mr Serles. 1570, p. 2056, 1576, p. 1772, 1583, p. 1879.

Story said that they were true witnesses, as they swore allegience to the pope. Cranmer was sent to Gloucester by Story. 1570, p. 2056, 1576, p. 1773, 1583, p. 1879.

Foxe records Cranmer's full answer to Brookes' oration against him. 1570, pp. 2057-58., 1576, pp. 1774-75, 1583, pp. 1880-81.

Cranmer stated that he was ambassador in Germany when Warham died. 1570, p. 2058, 1576, p. 1774, 1583, p. 1880.

Cranmer met with Dr Oliver and other civil lawyers to discuss the pope's authority. 1570, p. 2058, 1576, p. 1775, 1583, p. 1881.

Martyn had demanded to know who Cranmer thought was supreme head of the church of England. 1570, p. 2058, 1576, p. 1775, 1583, p. 1881.

A commission was sent from the pope regarding the sentencing of Cranmer. 1563, pp. 1490-91.

Thirlby and Bonner came to Cranmer with a new commission on 14 February 1556. 1570, pp. 2058-59, 1576, pp. 177576, 1583, pp. 1881-82.

Cranmer appealed. 1570, pp. 2059-61, 1576, pp. 1776-77, 1583, pp. 1882-83.

Cranmer's appeal was put to the bishop of Ely. 1570, p. 2062, 1576, p. 1777, 1583, p. 1883.

Bullinger sent commendations to Cranmer, Nicholas Ridley and Hugh Latimer in a letter to John Hooper dated 10 October 1554 (1570, pp. 1692-93; 1576, pp. 1444-45; 1583, p. 1518).

Cranmer received a letter from Ridley, together with copies of Ridley's account of the disputation, and news about recent developments (1570, pp. 1633-34; 1576, p. 1394; and 1583, pp. 1464-65; not in LM).

Foxe mentions Cranmer's condemnation and disputation in 1570, p. 1639; 1576, p. 1399; 1583, p. 1469.

Laurence Saunders sent a letter to Cranmer, Ridley and Latimer (1563, pp. 1042-43; 1570, pp. 1667-68; 1576, pp. 1422-23; 1583, pp. 1496-97).

Cranmer was degraded. 1563, p. 1493.

Cranmer recanted. 1563, pp. 1497-98, 1570, p. 2062, 1576, pp. 1778-80, 1583, p. 1884.

Witnesses to Cranmer's recantation were Henry Sydall and Friar John de villa Garcina. 1570, pp. 2062-63, 1576, p. 1780, 1583, p. 1884.

Lord Williams, Thomas Bridges and Sir John Bourne arrived in Oxford, prior to Cranmer's martyrdom. 1570, p. 2063, 1576, p. 1780, 1583, p. 1885.

Cole was secretly asked to prepare a funeral sermon. 1570, p. 2063, 1576, p. 1780, 1583, p. 1885.

The deaths of Northumberland and Thomas More are referred to in the description of the death of Cranmer. 1570, p. 2064, 1576, p. 1781, 1583, p. 1885.

Foxe records Cranmer's prayer. 1570, pp. 2064-65, 1576, p. 1780, 1583, p. 1886.

Cranmer was pulled from the pulpit. 1570, p. 2065, 1576, p. 1781, 1583, p. 1887.

Cole preached a sermon prior to the martyrdom of Cranmer. 1570, p. 2065, 1576, p. 1781, 1583, pp. 1885-86.

Thomas Cranmer was burned. 1570, p. 2066, 1576, p. 1782, 1583, pp. 1887-88.

Cranmer's letters. 1563, pp. 1483-84, 1489, 1492-93, 1570, pp. 2067-72, 1576, pp. 1782-86, 1583, pp. 1889-93.

Henry VIII directed Cranmer and Cromwell (and others, including Stokesly) to examine John Frith. 1583, pp. 2126-27.

Buswell, a priest, spoke to Edward Benet whilst they were imprisoned together and gave him a copy of Cranmer's recantation. 1570, p. 2279, 1576, p. 1968 [incorrectly numbered 1632], 1583, p. 2075.

Foxe includes a copy of the Pope's commission to proceed against Cranmer. 1583, p. 2132.

During his examination Weston and Smith challenged Cranmer over his book of the sacrament. 1583, p. 2135.

William Holcroft was charged with treason by Cole and Geffre for supporting Cranmer. 1583, p. 2135.

1519 [1495]

Queene Mary. Saunders examined before Winchester and Boner. A letter of M.Saunders.

MarginaliaAn.no 1555. February.because it had so many ceremonies, partly blasphemous, partly vnsauery and vnprofitable.

After much talke had concerning this matter, the Byshop willed him to write what he beleeued of transubstantiation. Laurence Saunders did so, saying: MarginaliaB. Boner seketh the bloud of M. Saunders.My Lorde, ye do seeke my bloud, and ye shall haue it: I pray God that ye may be so baptised in it, that ye may therafter loath bloudsucking, and become a better man. This writing the Byshop kept for his purpose, euen to cut the writers throate, as shall appeare heereafter. The Byshop when he had his will, MarginaliaM. Saunders sent from Annas to Cayphas.sent Laurence Saunders to the Lord Chauncellour, as Annas sent Christ to Cayphas: and lyke fauour found Saunders as Christ his Mayster did before him. But the Chauncellour beeing not at home, Saunders was constrayned to tary for him by the space of foure houres, in the vtter chamber, where he found a Chaplein of the Bishops very merily disposed with certeine Gentlemen playing at the Tables, with diuers other of the same family or house, occupied there in the same exercise.  

Commentary   *   Close

This detail emphasizes Gardiner's ungodliness by indicating the irreverance of his household and especially his chaplain.

[Back to Top]

All this time Saunders stood very modestly and soberly at the screene or Cupbord, bareheaded, Syr Iohn Mordant his guide or leader walking vp and downe by hym: who (as I sayd before) was then one of the Counsell. At the last, the Byshop returned from the Court, whome, as soone as he was entred, a great many suters met and receiued: so that, before he could get out of one house into another, halfe an hour was passed. At the last, he came into the chamber where Saunders was, and went through into another chamber: where in the meane way Saunders leader gaue him a writing containing the cause, or rather the accusation of the sayd Saunders, which when he had perused, where is the man, sayd the Byshop? Then Saunders being brought forth to the place of examination, first, most lowly and meekely kneeled downe, and made curtesie before the table where the Byshop did sit: Vnto whom the Byshop spake on this wise.

[Back to Top]

MarginaliaWinchesters talke with M. Saunders.How hapneth it (sayd he) that notwithstandyng the Queenes Proclamation to the contrary, you haue enterprised to preach?

MarginaliaM. Saunders answere to M. Winchester.Saunders denyed that he dyd preache: Saying, that for so much as he saw the perillous tymes now at hande, he did but (according as he was admonished, and warned by Ezechiel the Prophet,) exhort his flocke and Parishioners to perseuer and stand stedfastly, in the doctrine which they had learned, saying also, that he was moued and pricked forward thereunto by that place of the Apostle wherein he was commaunded rather to obey God then man: and moreouer, that nothing more moued or stirred hym thereunto, then his owne conscience.

[Back to Top]

MarginaliaWinchester.A goodly conscience surely sayd the Byshop. This your conscience could make our Queene a Bastard or misbegotten: Would it not I pray you?

MarginaliaM. Saunders.Then sayd Saunders, we (sayd he) do not declare or say that the Queene is base or misbegotten, neither go aboute any such matter. But for that let them care whose writings are yet in the hands of men, witnessing the same, not without the great reproch and shame of the Authour: MarginaliaA priuy nippe to Winchester.priuely taunting the Byshop hymselfe, which had before (to get the fauour of Henry 8.) written and set foorth in print a MarginaliaWinchesters booke de vera obedientia.booke of true obedience, wherein he had openly declared Queene Mary to be a Bastard. Now M. Saunders going forwards in his purpose, sayd: We do only professe and teach the sinceritie and puritie of the word, the which albeit it be now forbidden vs to preache with our mouthes, yet notwithstanding I do not doubt, but that our bloud hereafter shall manifest the same. The Byshop being in thys sort pretily nipped and touched, said: MarginaliaNote how Winchester confuteth M. Saunders.Cary away this frensie foole to prison. Vnto whome M. Saunders aunswered, that he did geue God thankes which had geuen hym at the last, a place of rest and quietnesse, where as he might pray for the Byshops conuersion.

[Back to Top]

Furthermore, he that did lye with him afterwardes in prison in the same bed, reported that he heard him say that euen in the time of his examination, MarginaliaA notable example of the Lord comforting his seruauntes in their troubles.he was wonderfully comforted, in so much as not only in spirite, but also in body, he receaued a certayne taste of that holy communion of Saincts, whilest a most pleasant refreshing did issue from euery part and member of the body vnto the seate & place of the hart, and from thence did ebbe and flow to and fro, vnto all the partes againe.

[Back to Top]

MarginaliaM. Saunders in prison a yeare and 3. monthes.This Saunders continued in prison a whole yeare and 3. moneths. In all which space he sent diuers letters to diuers men: as one to Cranmer, Ridley, and Latimer: and other to his wife and also to others, certifying them both of the publike calamitie of the time, and also of his priuate afflictions, and of sondry his conflictes with his aduersaries: As in writing to his friend, he speaketh of Weston conferring with him in prison, whereof you shall heare a-

[Back to Top]

none (by the leaue of the Lorde) as followeth in the story. In the meane time the Chauncellor, after this little talke with M. Saunders (as is aforesaid) sent him to the prison of the Marshalsey, &c. For the Caiphas (Winchester I meane) did nothing but bayte him with some of his currish eloquence, and so committed him to the prison of the Marshalsey, where he was kept prisoner one whole yeare and a quarter. But of his cause and estate, thou shalt nowe see, what Laurence Saunders himselfe did write.

[Back to Top]
¶ A parcell of a Letter of Laurence Saunders sent to the Byshop of Winchester, as an aunswere to certayne thyngs wherewith he had before charged hym.  
Commentary   *   Close

After it was first printed in 1563, this letter was reprinted in Letters of the Martyrs, pp. 201-03, and edited by Bull in the process. Bull's version was then reprinted in all subsequent editions of the Acts and Monuments. Ecl 260, fol. 123r-v is a copy of this letter, which was used by Bull as his cast-off.

[Back to Top]

MarginaliaA fragment of M. Saunders letter.TOuching the cause of my imprisonment, I doubt whether I haue broken any law or proclamation. In my doctrine I did not, forasmuch as at that time it was permitted by the proclamation to vse according to our consciences, such seruice as was then established. My doctrine was then agreeable vnto my conscience and the seruice then vsed. The MarginaliaHe meaneth the proclamation of which mention is made before.Act which I did ( he meaneth publike teaching of Gods word in his owne parish, called Alhallowes in Breadstreete in the Citie of London) was such, as being indifferently weyed, sounded to no breaking of the proclamation, MarginaliaSatis peccauit qui resistere non potuit.or at the least no wilfull breaking of it, forasmuch as I caused no bell to be roong, neyther occupyed I any place in the Pulpit, after the order of Sermons or Lectures. But be it that I did breake the Proclamation; this long time of continuance in prison may be thought to be more then a sufficient punishment for such a fault.

[Back to Top]

Touching the charging of me with my Religion, I say wyth MarginaliaAct. 24.S. Paule: This I confesse, that after the way which they call heresie, so worship I the God of my forefathers, beleeuing all thyngs which are written in the lawe and the Prophets, and haue hope towards God, &c. And herein study I to haue alway a cleare conscience towardes God, and towards men: so that God I call to witnesse, I haue a conscience. MarginaliaA good testimony of a good conscience.And this my conscience is not grounded vpon vayne fantasie, but vpon the infallible veritie of Gods word, with the witnessing of his chosen Church agreeable vnto the same.

[Back to Top]

It is an easie thing for them, which take Christ for theyr true Pastor, and be the very sheepe of his pasture, to discerne the voice of their true shepheard, from the voyce of wolues, hyrelings, and straungers, for as much as Christ sayeth: MarginaliaIohn. 10.My sheepe heare my voice, yea and thereby they shall haue the gift to know the right voice of the true shepeheard, and so to follow him, and to auoyde the contrary, as he also sayeth: The sheepe follow the shepheard; for they knowe his voyce: A straunger will they not follow, but will flie from him: for they knowe not the voice of a stranger. Such inward inspiration doth the holy Ghost put into the children of God, being in deede taught of God, but otherwise vnable to vnderstand the true way of their saluation. MarginaliaMath. 7.And albeit that the Wolfe (as Christ saith) commeth in sheepes clothing, yet he sayth: by their fruites yee shall knowe them. MarginaliaHow the Wolfe is known frō the true shepheard.For there be certayne fruites whereby the Wolfe is bewrayed, notwithstanding that otherwise in sondry sortes of deuoute holines in outwarde shew, he seemeth neuer so simple a sheepe. That the Romish religion is rauening & woluish, it is apparent in 3. principall points.

[Back to Top]

MarginaliaThe inconuenience of the Romish religion, in 3. poyntes.First, it robbeth God of his due and only honour.

Secondly, it taketh away the true comfort of cōscience, in obscuring, or rather burying of Christ, and his office of saluation.

Thirdly, it spoyleth God of his true worship and seruice in spirit and in truth, appointed in his prescript commaundementes, and driueth men vnto that inconuenience, against the which Christ with the Prophet Esay doth speake sharply: This people honoureth me with their lips, but their hart is far from me. They worship me in vaine, teaching the doctrine and precepts of men. MarginaliaEsay. 26.And in another place: ye cast aside the commaundemente of God to mayntayne your owne traditions.MarginaliaMath. 25.

[Back to Top]

Wherefore I in conscience weying the Romish Religion, and by indifferent discussing thereof, finding the foundation vnstedfast, and the building thereupon but vayne: and on the other side hauing my conscience framed after a right and vncorrupt religion, ratified and fully established by the word of God, and the consent of his true Church. I neyther may, nor do entend by Gods gracious assisstance, to be pulled one iot from the same, no though an Angell out of heauen should preach another Gospell then that which I haue receyued of the Lord.

[Back to Top]

And although that for lacke either of such deepe knowledge and profound iudgement, or of so expedite vttering of that I do know and iudge, as is required in an excellent clarke, I shall not be able sufficiently to aunswere, for the conuincing of the gainesayer: yet neuerthelesse, this my protestation shall be of me premised, that for the respect of the grounds and causes before considered, albeit I cannot * Marginalia* Explicita Fides. is whē a man hath to aunswere to euery poynt of his fayth by sufficient ground and learning.explicita fide as they call it, conceiue all that is to be conceiued, neither can discusse all that is to be discussed, nor can effectually expresse all that is to be expressed in the discourse of the doctrine of this most true religion, whereun-

[Back to Top]
to