Thomas Hawkes wrote to his wife, comforting her and instructing her on what to after his death. (1563, pp. 1159-60; 1570, pp. 1768-69; 1576, p. 1510; 1583, pp. 1593-94
MarginaliaAnno 1555. Iune.gone, sodainely and contrary to all expectation, the blessed seruaunt of GOD, MarginaliaA token geuen in the fire that burning is not so intollerable a payne as it was thought.beyng myndefull of his promise afore made, reached vp his hands burning on a light fier (which was marueilous to behold) ouer his head to þe liuing God, and with great reioysing, as seemed, strooke or clapped thē three tymes together together. At the sight whereof there followed such applause & outcry of the people, and especially of them which vnderstode the matter:
Note the difference between this description in 1563 and in the subsequent editions. This is another example of Foxe toning down his rehetoric in the 1570 edition.
Note the difference between this description in 1563 and in the subsequent editions. This is another example of Foxe toning down his rehetoric in the 1570 edition.
The letters of Haukes to his congregation and to his wife first appeared in the 1563 edition. Foxe may have obtained them from Haukes's widow or family. The letter to Clement Throgmorten, first printed in 1570, almost certainly came from Throgmorton or his family.
This letter first appears in the 1563 edition. It was not reprinted in the Letters of the Martyrs but it was reprinted in all subsequent editions of the Acts and Monuments. ECL 260, fol. 57r is a copy of this letter.
Hawkes' obsession with the avoidance of idolatry is made clear ('He exhorteth her to beware of Idolatry'; 'Idolatry punished of God'; 'Praying to God & not to creatures'). As is usual (and in contrast to the far more disputational section which precedes this one), the glosses accompanying the letters are informative rather than interpretative.
[Back to Top]The imagery in this passage is from Matthew 25: 1-10.
Isaiah 40: 6.
See Genesis 25: 29-34.
If Haukes is quoting a biblical verse here it is unclear which one he is quoting.
Therefore I am bolde in bondes (as entirely desiring your euerlasting health & felicitie) to warne you, and most hartely desire you to watch and pray: for our estate is dangerous, and requireth continuall prayer. MarginaliaThe higher in dignity, the nearer to daunger.For on the hygh mountaynes doth not grow most plenty of grasse, neither are the highest trees farthest from daunger, but seldome sure, & alwaies shaken of euery wind that bloweth. Such a deceitfull thing (saith our sauior) is honor and riches, þt without grace it choketh vp the good seede sowne on hys creatures, & blindeth so their seeing, that they go gropyng at none day in darckenes: it maketh a man thinck himselfe somewhat, þt is nothing at all. For though for our honour we esteeme our selues & stand in our owne light, yet when we shall stand before the liuing God, there shalbe no respect of persons. MarginaliaProuerb. 11. Riches helpe not before God.For riches helpeth not in the day of vengeance: neither can we make the Lord partiall for money. But as ye haue ministred vnto the Saintes, so shall ye receiue þe reward, which I am fully persuaded & assured shal be plenteously poured vppon you all, for þe great goodnes shewed vnto the seruants of the liuing God. And I most hartely beseeche almighty God to poure forth a plenteous reward vpon you for þe same, & that he wil assist you wyth his holy spirite in al your doings, that ye may growe (as you haue begon) vnto such a perfection as may be to gods honour, your owne saluation , and the strengthning of the weake members of christ. MarginaliaGods elect alwayes beare the sclaunder in this worlde.For though the world rage, and blaspheme the elect of God, ye knowe that it did so vnto Christ, his Apostles, and to all that were in the primitiue Church, and shalbe vnto the worldes end.
[Back to Top]Therefore beleue in the light, while ye haue it, least it be taken away from you: If you shall seeme to neglect the great mercy of God that hath bene opened vnto you, and your harts cōsented vnto it þt it is the very and onely truthprounoūced by Gods onely sonne Iesus Christ, by the good will of our heauenly father. Therfore I say in the bowels of my Lord Iesus Christ, sticke fast vnto it: let it neuer departe out of your harts and couersation, that you with vs and we with you, at the great day being one flocke, as we haue one shepheard, may rise to the life immortall, through Iesus Christ our onely Sauiour. Amen.
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¶ Yours in him that liueth for euer.
Thomas Haukes.
Here followeth an other letter of Tho. Haukes sent to his wife after his condemnation, being prisoner in Newgate: the copy wherof is this.
This letter first appears in the 1563 edition. It is not reprinted in the Letters of the Martyrs, but it is reprinted in each subsequent edition of the Acts and Monuments.
MarginaliaA letter of Tho. Haukes vnto his wyfe.GRace be with you, and peace from God the father, and from our Lord Iesus Christ, which gaue himselfe for our sinnes, to deliuer vs from this present euill worlde, through the good will of God our father, to whō be praise for euer and euer. Amen.
My deare Yokefellow in the Lord, for as much as the Lord hath not onely called me to worke in his vineyarde but hath also fulfilled his good worke in me (I trust to his glory, & to the comfort of al those þt looke for his comming) I thought it my duety (deare yokefellowe) to write vnto you some lessons out of Gods booke: and if you will direct your selfe therafter, doubt not of it, but God, who refuseth none that will come to him with theyr whole hart, will astist you with his holy spirit, and direct you in al his wayes, to his honour, and glory, who graūt it for his mercies sake. Amen.
[Back to Top]MarginaliaLessons for instructions to his wyfe.First I exhort you to feare God, to serue and honour his holye name, loue hym with all your hart, soule and minde to beleue faithfully all his promises, to lay sure hold vpon them, that in al your troubles what so euer they are ye may runne straight to the great mercye of God, and hee will bring you forth of them, keepe you within hys wings then shall ye be sure that neither deuill, flesh, nor hell shall be able to hurt you.
[Back to Top]But take heede: If ye wil not keepe his holy preceptes and lawes, and to the vttermost of your power, cal for the helpe of God to walke in the same, but will leaue them and runne to all abhominations with the wicked world & doe as they do, then be sure to haue your part with the wicked world in the burning lake that neuer shall bee quenched. MarginaliaHe exhorteth her to beware of Idolatry.Therefore beware of Idolatrye, whiche doth most of all stincke before the face of almighty God, and was of al good men most detested from the beginning of the worlde. MarginaliaIdolatry punished of God.For the which, what kingdomes, nations, and realmes God hath punished with most terrible plagues, wt fire, brymstone, hunger, sword, and pestilence. &c. to the vtter subuersion of them, it is manifestly to be seene through the whole Byble. Yea his owne peculiar people, whome he had done so muche for, when they fell from him, and went & serued other gods, contrary to his commaundement, he vtterly destroyed, and rooted them out from of the earth: and as many as dyed in that damnable state (not repenting their abhominable euill) he threw them into þe pit of hell. Again how he hath preserued those that abhorre superstition and Idolatry, and that haue onely taken hold vpon God with their whole hart, to serue him, & to loue him, to feare him, &c. it is most manifestly to be seene euen frō the beginning, out of what great daungers he hath euer deliuered them: yea whē al hope of deliuerāce was past as touchyng their expectation, euen then in þe sight of all his enemies would he work his godly will and purpose, to the vtter amazing and destructiō of all those that were his manifest enemies.
[Back to Top]MarginaliaExhortatiō to prayer.Further I exhort you in the bowels of Christ, that you will exercise and be steadfast in prayer: for prayer is þe onely meane to pearce the heauens to obtayne at the hand of God, what soeuer we desire, so þt it be asked in fayth. Oh what notable thinges do we read in Scriptures that hath bene obtayned through feruent praier? We are commaunded to call vpon him for helpe, ayde and succour iu necessities & troubles, & he hath promised to help vs. MarginaliaPraying to God & not to creatures.Again they that will not cal vpon him, with thesr whole hart, but vpon other dead creatures, in whō there is no help (for there was none found worthy to open the booke, but onely the Lambe Christ whiche was killed for our sinnes)
The imagery in this passage is derived from Revalation 20: 12-15.