(d. 616)(called the Thuringian) [Chris Wickham, Early Medieval Italy (Basingstoke, 1981), pp. 33-36]
King of the Lombards (590 - 616) in Italy
Married the Catholic queen Theodelinda; converted from Arianism in 603; established a truce with the papacy in 598
Agilulf threatened Rome in 593-94. 1570, p. 16; 1576, p. 13; 1583, p. 13.
(1389 - 1459) [Catholic Encyclopedia]
Dominican theologian; historian. Established the convent of San Marco, Florence, in 1436; archbishop of Florence (1446 - 59)
He is mentioned by Foxe: 1570, p. 16, 62, 65, 85, 132, 1329; 1576, p. 13, 38, 41, 59, 96, 1133; 1583, p. 13, 38, 41, 58, 73, 95, 1162, 1172.
(d. 605) [L. Garland www.roman-emperors.org]
Roman empress (582 - 602). Daughter of Emperor Tiberius Constantine; married Maurice in 582. Her five sons and her husband were executed in 602; she and her three daughters were sent to a monastery and were killed in 605
Gregory I wrote to Constantine, complaining about John IV Nesteutes taking the title of universal patriarch. 1570, p. 16, 1576, p. 13, 1583, p. 13.
Patriarch of Alexandria (580 - 607) [Catholic Encyclopedia]
Friend of Pope Gregory I
Eulogius, in his letters to Gregory I, called him 'universal pope', a title Gregory refused. 1570, p. 16; 1576, p. 13; 1583, p. 13.
(c. 540 - 604) [Kelly]
Monk; abbot of St Andrew's, Rome. Pope (590 - 604) Wrote Dialogues, Homilies, Pastoral Care, Moralia
Gregory objected to the title 'universal patriarch', assumed by John IV Nesteutes, and refused the title 'universal pope', used in letters from Eulogius, patriarch of Alexandria. 1563, p. 9; 1570, p. 16; 1576, p. 13; 1583, p. 13.
Gregory saw English slave children in the market and remarked on their beauty. He wished to go as a missionary to England, but was not allowed by Pope Pelagius and the Romans. 1570, p. 155; 1576, p. 116;1583, p. 115.
Gregory sent Augustine as a missionary to England. 1563, p. 16.
After Augustine and the other missionaries had set out on their journey, they turned back through fear. Gregory sent them back with letters of encouragement and help. 1570, p. 155; 1576, p. 116;1583, p. 115.
After Augustine had converted King Æthelbert of Kent, Gregory ordered that he be consecrated bishop. Augustine sent his colleague Laurence to Rome to report on their progress and to deliver a set of questions for Gregory, to which he sent back answers. 1570, pp. 156-58; 1576, pp. 117-19;1583, pp. 116-18.
[Back to Top]Gregory sent more missionaries, along with books, implements and letters and pallium for Augustine. He also sent letters to Mellitus and King Æthelberht. 1570, pp. 158-59; 1576, p. 119;1583, p. 118.
Emperor Maurice had granted John IV Nesteutes, patriarch of Constantinople, the title of universal patriarch. John was in conflict with Gregory I over the title. Gregory wrote to Maurice about the matter. 1570, pp. 16, 161; 1576, pp. 13, 121; 1583, pp. 13, 120.
Gregory was the first pope to use the title 'Servus servorum Dei' (servant of the servants of God). 1570, p. 161; 1576, p. 121;1583, p. 120.
Foxe says Gregory I commended Serenus for removing images from churches. 1563, p. 3.
(d. 595) [Gams]
Patriarch of Constantinople (582 - 95); first to take the title of ecumenical patriarch
Emperor Maurice had granted John the title of universal patriarch. John was in conflict with Pope Gregory I over the title. 1570, pp. 16, 161; 1576, pp. 13, 121; 1583, pp. 13, 120.
(d. 602) [W. Baum www.roman-emperors.org]
Cappadocian general; Eastern Roman emperor (582 - 602); he and his five sons were executed
Pope Gregory I was subject to him. 1570, p. 7; 1576, p. 6; 1583; p. 6.
Maurice granted John IV Nesteutes, patriarch of Constantinople, the title of 'universal patriarch'. 1570, p. 16; 1576, p. 13; 1583, p. 13.
He and his sons were killed by his successor, Phocas. 1570, p. 161; 1576, p. 121; 1583, p. 120.
(d. 590) [Kelly]
Pope (579 - 90); died of plague
Pelagius argued against the title of universal bishop or patriarch. 1570, p. 21; 1576, p. 17; 1583, pp. 16, 17.
Pelagius and the Romans would not allow Gregory (later Pope Gregory I) to go himself as a missionary to England. 1570, p. 155; 1576, p. 116; 1583, p. 115.
Friuli-Venezia Giulia, Italy
Coordinates: 45° 46' 0" N, 13° 22' 0" E
(Mediolanum) [Mediolanensis; Millan; Millaine; Miliane; Millayne; Millen]
Lombardy, Italy
Coordinates: 45° 28' 0" N, 9° 10' 0" E
Cathedral city
[Rauenna]
Emilia-Romagna, Italy
Coordinates: 44° 25' 0" N, 12° 12' 0" E
well agreeth also the wordes of S. Augustine, Lib. 3. cap. 3. De Baptismo,MarginaliaAugust. lib. 3 cap 3. de Baptism. contra Donat. where reciting the wordes of Cyprian thus saith: Neque enim quisquam nostrum se Episcopum Episcoporū constituit, aut tyrannico more ad obsequendi necessitatem collegas suos adigit, &c
Neque enim quisquam nostrum se Episcopum Episcoporū constituit, aut tyrannico more ad obsequendi necessitatem collegas suos adigit. &c
for none of vs doth euer set himselfe to be Bishop of Bishops, or after a tyrannical maner doth subdue and bring vnder his fellowes vnto the necessitie of his obedience, &c.
Cattley-Pratt 1877: De Baptismo contra Donat. lib. ii. cap. 2, § 3.
But to returne againe to Gregory, who confirming the sentence of Pelagius his predecessour aboue mentioned, had no small conflicts about this title matter, both with the Patriarche, and with the Emperour of Constantinople, as witnesseth Antonius,MarginaliaEx Antonino titl. 12. cap. 3. & other. &c. The historie is thus:
On the issue of the papal title, Foxe's arguments were sharpened by the observation which he had found in Erasmus' letters, to the effect that the papal title 'Summis orbis pontifex' was not to be found in any of the writings from the church before 608AD. In 1570, he also concentrated his attention on one of the famous epistles of Gregory the Great to John, Archbishop of Constantinople, and how the allusion in it to being 'universal bishop' had been misconstrued. Further work is needed on Foxe's use of the epistles of Gregory in this book, including the one that he initially included in the section of the narrative in the 1563 edition (pp. 18-20) on 'The first originall of the ii. metropolitane churches of Canterbury & York. And the vaine contention betwixte the same'. Most of this section was, in fact, abandoned in the 1570 edition, although the letter from Gregory the Great to Augustine which it contains was reworked into a later section of book III.
[Back to Top]Mark Greengrass and Matthew Phillpott
University of Sheffield
MarginaliaThe aunswere of Gregory to Eulogius Patriarche of Alexandria. Dist 99. cap. Ecce. Gregory refuseth the name of vniuersall Pope.BEhold in the Preface of your Epistle directed to me, ye haue vsed a worde of a proud name, calling me vniuersall Pope, which I pray your holinesse you will cease hereafter to doe, for that is derogated from you, whatsoeuer is attributed to an other more then right and reason requireth. As for me I seeke not mine aduauncement in wordes, but in maners: neither doe I account that any honour, wherein the honour of my brethren I see to bee hindred: For my honour I take to be the honour of the vniuersall Church: my honour is the whole and perfect vigour of my brethren. Then am I honoured when to no man is denied the due honour which to him belongeth. For if your holinesse call me vniuersall Pope, in so doing you denie your selfe to be that, which ye affirme me to be vniuersal. But that God forbid, let these words therefore go, which do nothing but puffe vp vanitie, and wound charite, &c.
[Back to Top]It were too long here to inferre all such letters and Epistles of his, concerning this matter, written to the Emperour Mauritius, and Constantina the Empresse, but that shal more largely appeare hereafter (Christ willing) in the body of the history, when we come to the yeare and time of Gregory, which was well nie about vj hundred yere after Christ. In the meane season this is sufficiēt to declare how the church of Rome with the fourme and maner of their title of vinuersall supremacie now vsed & maintained, hath vtterly swerued from the auncient steps of the primitiue church of Rome.
[Back to Top]Now let vs see what the aduersarie side hath to obiect againe for the title of their vniuersalitie, or rather singula-ritie. And first here commeth in a blind cauillation of a certaine Sophister,MarginaliaA sophistical cauillation vpon the wordes of Pelagius and Gregory aunswered.who glosing vpon the wordes of Pelagius aboue recited, laboureth to colour the playne text with a subtile meaning, as though the sense of the Canon were this, not to deny there the state of supremacie: Sed negari ibi aliquem posse esse vniuersalem Episcopum, sub eo sensu duntaxat, quòd esset cuiusq; Ecclesiæ proprius rector, ita quòd nullus alius esset Episcopus, &c. That is, but to denie there, that any may be vniuersall bishop after this sense and meaning only, so that he should be the proper Pastor of euery Church alone, and that there should be no other bishop beside him self, &c. Thus goeth this Sophister about to dash out this text, but he cannot so discharge the matter. For neither did Iohn the Patriarch then seeke any such thing, to be bishop and proper Pastor of euery church alone, nor if he had the Councell of Chalcedon, and the Emperor Iustinian, would neuer haue agreed therunto. Neither is it true, that this Gloser denieth Pelagius, here to forbid the primacie or supremacie of that Patriarch, which in deed is the onely intent of Pelagius in that Canon, witnessing as well other Historiographers, as namely, Anton. tit. 12. cap. 3. par. 13. & also the glose ordinary vpon the same Canon, &c.
[Back to Top]Out of the same fountaine springeth the like or very same reason of late renued by a certaine new start English Clarke in these our dayes,MarginaliaAn obiection of a certayne late English writer refuted.who aunswering to the places of Gregory touching the said matter, laboureth to auoide the cleare authoritie of him, by a like blind cauillation, saying, that Iohn bishop of Constantinople, by this title of vniuersall bishop, vnderstood himselfe onely to be a bishop, and none els. And that Gregory in resisting him, had none other meaning but the same. And to prooue this to be the very meaning of Gregory, he reciteth the wordes of Gregory written to the said Iohn Archbishop of Constantinople as followeth:MarginaliaA place of Gregory examined. Qui enim indignum te esse fatebaris, vt Episcopus dici debuisses, ad hoc quandoq; perductus es, vt despectis fratribus Episcopus appetas solus vocari
Qui enim indignum te esse fatebaris, vt Episcopus dici debuisses, ad hoc quandoq; perductus es, vt despectis fratribus Episcopus appetas solus vocari.
For thou (Iohn bishop of Constantinople) which sometime didst graunt thy selfe vnworthly the name of a bishop, art now come to this, that thou doest seeke to be called a bishop alone. &c.
P.L. Vol. Col. 0164A: Joannes diaconus: SANCTI GREGORII MAGNI VITA, A JOANNE DIACONO SCRIPTA LIBRIS QUATUOR. (C,S)* LIBER TERTIUS. Quo exponitur, quemadmodum sancti Gregorii vita doctrinae responderit.
Qui enim indignum te esse fatebaris, ut episcopus dici debuisses, ad hoc quandoque perductus es, ut, despectis fratribus, episcopus appetas solus appellari.
Accurate citation (but vocari for apellari). The translation omits 'despectis fratribus' (having looked down on your brothers).
Likewise the worde præcurrere, that is, to runne before other in the Epistle of Pelagius,MarginaliaPelagij 2. Epist. 1.declareth that Iohn sought not to be bishop alone, but Bishop vniuersall. We say not that a man runneth before another, whē he runneth alone, and no mā followeth him, that is not properly præcurrere, but solus currere. Moreouer, in seeking to be superior to other bishops, he seeketh not to take away other Bishops, but to make other bishops inferior to him. For where no inferior is, there can be no superior, forasmuch as these together are correlatiues, & inferre necessary respect mutually. And if it were true as this Gloser sayth, that he had sought to be bishop alone, how would that Councel either
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