MarginaliaThe ceasing of persecution in the primitiue church. The ceasing of the laste persecution of the primitiue Churche by the death of Licinius the last persecutour, began. An. 324. from the natiuitie of Christ
Licinius was deposed in AD 324, but he died a year later in AD 325. | 294. |
MarginaliaThe binding vp of Sathan. The binding vp of Sathan after peace geuen to the church, counting from the 30. yeares of Christ, beganAn. | 294. |
MarginaliaThe time of losing of Sathan. And lasted a thousand yeres, that is, counting from the thirtie yeare of Christe, to the yeare. | 1294. |
About which yeare Pope Boniface the 8. was Pope, and made the 6. booke of the decretals: confirmed the orders of Friers, and priuileged them with great fredomes, as appeareth by his constitution: Super cathedram. An. | 1294. |
MarginaliaThe time of Antichrist, examined.Vnto the which count of yeares doeth not much disagree that I founde in a certaine olde Chronicle prophesied and wrytten in the latter ende of a booke, which booke was wrytten as it seemeth, by a monk of Douer & remayneth yet in the custodye of William Cary,
William Cary, a London clothworker, owned a number of manuscripts used as sources by Foxe. On Cary see Andrew G. Watson, 'Christopher and William Carye, Collectors of Monastic Manuscripts, and "John Carye"', The Library, 5th series, 20 (1965), pp. 145-42. Licinius was deposed in AD 324, but he died a year later in AD 325. | 1226. |
And counting after the Natiuitye of the Lord, was the yeare. | 1260. |
Whereof these verses in the author was wrytten.
Cum fuerint anni completi mille ducenti,
Et decies seni post partum virginis almæ:
Tunc Antichristus nascetur dæmone plenus.
Cum fuerint anni ... nascetur daemone plenus.
John Wade, University of Sheffield
When twelve hundred and sixty years have been completed since the Blessed Virgin gave birth, then Antichrist will be born filled with the Devil.
And these verses were wrytten, as appeareth by the sayd author. An. 1285.
These thyngs thus premised for the loosing out of Satan, according to the prophesie of the Apocal. nowe let us enter (Christe willing) to the declaration of these latter times, which followed after the letting out of Sathan into the worlde. Describing the wondrous perturbations and cruell tiranny stirred up by him against Christes Church. Also the valiant resistance of the Church of Christ against him and Antichrist, as in these our bookes heere vnder following may appeare. MarginaliaThe argument of the bookes after folowing.
[Back to Top]The argument of which booke consisteth in 2. partes, first to entreate of the raging furie of Satan nowe loosed, and of Antichrist: Against the saints of Christ fighting and traueiling for the maintenance of the truth, & reformation of the Church: Secondly, to declare the decay and ruine of the said Antichrist, through the power of the word of God being at length (eyther in a greate parte of the worlde) ouerthrowen, or at least vniuersally in the whole world detected.
[Back to Top]Thus then to begin wyth the yeare of our Lord. 1360. MarginaliaAnno. 1360. wherin I haue a litle as is aforesayd, transgressed the stint of the first loosing out of Sathan: we are come now to the time wherin the Lord, after long darknes beginneth some reformation of hys Churche, by the diligent industrie of sondry hys faithful and learned seruauntes: of whome diuers already we haue foretouched in the former booke before, as namely. MarginaliaA brief rehearsall of faythfull learned men, which withstood the proceedings of the Pope.Guliel.de Sancto Amore, Marsilius Patauinus: Ockam: Robertus Gallus: Robertus Grosted: Petrus de Cugnerijs: Ioannes Rupescissanus: Condradus Hager: Ioannes de Poliaco, Cesenas, wyth other moe: whych withstoode the corrupt errours, and intollerable enormities of the Byshop of Rome. Beside them which about these times were put to death by the saide bishop of Rome, as Chastilion, & Franciscus de Arcatara in the booke before recorded: also the two Franciscanes, Martyrs, which were burned at Auinion, mentioned, pag. 391.
[Back to Top]Now to these (the Lord willing) we will adde such other holy Martyrs and confessors, who following after in the course of yeares with like zeale and strength of Godsworde, and also with like daunger of their liues, gaue the like resistance against the enemie of Christes religion, and suffered at hys handes the like persecutions. First begynning wyth that godly man, whosoeuer he was the author of the Booke (hys name I haue not) MarginaliaThe author of the plowmans prayer not knowne.intituled the prayer and complaint of the Ploughman: wrytten as it appeareth, about thys present time.
In what follows Foxe is reprinting The prayer and complaynte of the Ploweman (STC 20036), a treatise which was printed in Antwerp in 1531. This work was originally an anonymous Lollard tract against clerical abuses dating from the early fifteenth century. The editor (probably William Tyndale) of this work stated on the title page that it dated from 1300. Foxe is claiming here that it first appeared around 1360. Notice that Foxe barely mentions that he is drawing on a sixteenth-century edition of the work. He is anxious to emphasize its medieval origins in order to show that there was a 'True Church' opposed to the Papacy, even in the period before Luther.
[Back to Top]Thomas S. Freeman
University of Sheffield
Which booke as it was faithfully set foorth by William Tindall,
Foxe is probably correct in attributing the 1531 edition of this work to Tyndale. Firstly, it was printed in Antwerp and Tyndale was residing there at the time. In addition, an address to the reader (Prayer…of the Ploweman, sigs. a2r-a3v) is signed by 'W. T.'.
The decision not to modernize the language of The prayer and complaynte of the Ploweman was made, as Foxe indicates, to reassure his readers - and his critics - that the document was genuine. However, it came at a price; it was a difficult read even in the sixteenth century. This may be why it was dropped from the 1576 edition, although it was restored in the 1583 edition.
[Back to Top]MarginaliaAn olde booke intituled, the ploughmans prayer, written as seemeth about Wickliffes tyme. IESV CHRIST that was ybore of the maid Marie, haue on thy poore seruauntes mercie and pitie, and helpe them in their great nede to fight against sinne, and against the deuill that is author of sinne, and more nede nes there neuer to cry to Christ for helpe, then it is ryght nowe. For it is fulfilled that God sayde by Isay the Prophet: MarginaliaThe complaynt of Esai applied to these times. ye riseth vp erlich to follow drunkennesse, and drinke till it be euen, the harpe and other minstrelsies beeth in your feastes and wine. But the woorke of God ye ne beholdeth not, ne taketh no kepe to the workes of his handes: And therfore my people is take prisoner, for they ne had no cunning. And the noble men of my people deyeden for hunger, and the multitude of my people weren dry for thirst, and therefore hel hath drawen abroade theyr soule, and hath yopened hys mouth wythout any ende. And eftsoones sayeth Isay the Prophet: The worde is floten away, and the highnesse of the people is ymade sicke, and the earth is infecteof his wonnyers, for they haue broken my lawes, and ychaunged my right, and han destroyed mine euerlastynge bond and * Marginalia* Forward, that is, couenant. forward betwene them & me. And therfore cursing shal deuour the earth, and they that wonneth on the erthly shallen done sinne. And therefore the earth tilyars shullen waxe woode,
i.e. 'grew mad'. i.e. 'feared'. i.e. 'inhabitant'.
Here is mychel nede for to make sorow, & to cry to our Lord Iesu Christ hertilich for helpe and for succour, that he wole forgeue vs our sinnes, and geue vs grace and cōning to seruen him better here after. And God of his endles mercy geue vs grace and cōning trulich to tellen which is Christes law in helping of mens soules, for we beth lewde men, and sinfull men, and vnconning, and if he woll be our helpe and our succour, we shullen wel perfourme our purpose. And blessed be our Lorde God that hideth his wisdome from wise men, and fro ready men, and teacheth it to small children, as Christ teacheth in the Gospell.
[Back to Top]Christen men haue a law to keepe, the which lawe hath twe parties. MarginaliaThe law of Christ standeth on two partes.Beleue in Christ that is God, & is the foundmēt of their law, and vpon this foundement, as he sayde to Peter, and the gospel beareth witnes, he woll byelden his Churche, and thys is the first party of Christes law. The secōd party of this law beth Christes commaundements that beth written in the gospel, and more verilich in christen mens hartes.
[Back to Top]And as touching the beleue, we beleuen that Christ is God, and that there ne is no God but he. We beleuen neuertheles that in the Godhead there bene three persons, the Father, the Sonne, and the holy Ghost, and all these three persons ben one God, and not many Gods, and all they beth ylich mighty, ylich good, and ylich
i.e. 'equally'.