Oxfordshire
OS grid ref: SU 285 95
of your moste Christyan gouernment: a certayne craftye and hairebraine sect of false Christians, in the same your kingdom, to grow and increase: which call themselues the poore men of the treasury of Christ and his disciples, and whom the common people by a more sounder name call Lollardes (as a man would saye withered darnell) according as their sins require: and perceyue, that they waxe strong, & as it were preuayle agaynst the diocesās of some places, and other gouernors as they meete together not courageously addressing themselues agaynst them as they ought to do (whereof chiefly and not vndeseruedly I geue them admonition) for that they take thereby the more bolder presumption and stomacke among the vnlearned people. And for as muche as those whom we cannot call men, but the damnable shadowes or ghosts of men, do rise vp against the sound fayth, & holy vnyuersall church of Rome:MarginaliaAs though no learninge were but in the church of Rome. and that very many of them beinge indifferently learned, which (to the confusion & eternall damnation of some of them) they got sitting vppon their mothers lap the sayde Church of Rome, doe rise vp or inueye agaynst the determination of the holy fathers, with too much presumptuous boldnes, to the subuersion of the whole ecclesiasticall order and estate: Haue not bene afrayd, nor are not yet afrayd, publikely to preach, very many erroneous detestable, and hereticall articles, for that they are not put to silence, reproued, driuen out, rooted out or otherwise punished, by any that hath authoritie and the feare and loue of God.MarginaliaThe dragō here spouteth out his floudes of water to drowne the Christians. And also they are not afrayd, openlye to write the same articles, and so being written to deliuer thē to your kinglye parliament, and obstinately to affirme the same. The venemous and disdainfull recitall of which articles, vpon good aduisement at this present we passe ouer: least the sufferaunce of such sensualitie, might fortune to renue the woūd that reason may heale. Yet notwithstanding, least so great and contagious an euil should escape vnpunished, and that without deserued vexation, and also that it might not get more hart and waxe stronger: we therefore (according to that our office and duetie is, where such neglygence and sluggishnes of our prelates being present, where this thing is) do commit and geue in commaundemēt to our reuerend brethren, Canterbury, and Yorke, Archbishops by other oure letters:MarginaliaBehold the spirit of the popes meke holynes. that they stand vp in the power of God agaynst this pestilent and cōtagious sect, and that they liuely persecute the same in forme of lawe: roote out and destroy those, that aduisedly and obstinately refuse to withdraw their foote frō the same stumbling block, any restraint to the contrary notwithstanding. But because the assistance, counsaile, fauour, and ayde of your kingly estate & highnes are requisite to the execution of the premisses: we require, exhort, and beseech the same your princely highnes,MarginaliaThe bowels of Iesus Christ be full of mercy: the bowels of the pope full of tyanny. by the bowels of the mercy of Iesus Christ, by his holy fayth, by your owne saluation, by the benefit that to all men is common, and by the prosperitie assured to euery man and woman, that not onelye your kingly seueritie may readily shewe and cause to bee shewed vnto our Archbishops and their Commissaries (in this behalfe requyring the foresayd due execution) conuenient ayd and fauour, as otherwise also to cause them to be assisted: But that also you wil enioyne your Magistrates and Iustices of assise, and peace more straightly, that of their owne good wils, they execute the authoritie committed vnto thē, with al seueritie against such damned men, according as they are boūd by the office which they are put in trust with: Against those I mene, which haue determyned obstinatly to defile thēselues in their malice and sinnes, those to expell, banish, and imprison, and there so long to keepe them, til cōdigne sentence shall pronounce them worthye to suffer punyshment. For your kingly wisedome seeth, that such as they be, do not only deceiue poore simple souls (or at the least do what they can to deceiue thē) but also bring their bodies to destructiō, and further prepare confusion and ruinous fall vnto their temporall Lordes. MarginaliaHelpe the pope at a pinche: or els he is like to take a fall.Go to therefore my sweete sonne, and indeuour your self to worke so in this matter, as vndoubtedly we trust you will: that as this firebrand (burning and flaming ouer sore) beganne vnder your president or gouernment: so vnder your seuere iudgement and vertuous diligence, might, fauour, and ayde: not one sparke remaine hid vnder the ashes, but that it be vtterlye extinguyshed and spedely put out.
[Back to Top]¶ Geuen at our palace of S. Peter at Rome, the xv. Calendes of October, in the sixt yere of our pontificalitie.
I.e., 17 Sept. 1395.
RIchard by the grace of God, kyng of Englande, & of Fraunce, and Lorde of Irelande. To all those vnto whom these present letters shaall come,
Foxe copied this royal order for the arrest of William Swinderby and, another Lollard, Stephen Bell from Bishop John Trefnant's register; see Registrum Johannis Trefnant, Episcopi Herefordensis, ed. W. W. Capes, Canterbury and York Society (London, 1916), pp. 408-9. Although the letter was written in 1392, Foxe presents it after the 1395 bulls from Boniface because that is the order in which these documents appear in Trefnant's register.
I.e., 1392
Farington
MarginaliaAn other letter of K. Richard against W. Brute.RIchard by the grace of God kyng of England and of Fraunce and Lorde of Irelande:
Foxe copied this letter from Richard II to Sir John Chandos and other Hereford gentry from Bishop John Trefnant's register; see Registrum Johannis Trefnant, Episcopi Herefordensis, ed. W. W. Capes, Canterbury and York Society (London, 1916), pp. 410-11. Although this letter was written in 1393, Foxe presents it after the 1395 bulls from Boniface IX because that is the order in which these appear in the register.