As a leading official of Fountains in the mid-fifteenth
century, Thomas Swinton was
responsible for the abbey’s dealings with
its tenants and servants, for recording wages, credits and debts,
and noting what was paid and what was outstanding. His duties took
him to the law courts,
to sort out litigation, as well as to towns and villages where
he purchased household goods, overlooked sheep-shearing and cattle-rearing,
and collected
rents. Swinton’s ‘Memorandum Book’ is therefore an important
source of information for the servants at Fountains in the mid-fifteenth
century, and includes a list of all the abbey’s servants in c. 1456.
The names of these men – 117 in total – are recorded in alphabetical
order and state their occupation, such as ‘labourer’, ‘cook’, ‘swineherd’, ‘carpenter’ or ‘abbot’s
gentleman ’ (generosus).(109)
What was the difference
between tenants and keepers?
In theory, keepers were servants, who ran land that was directly worked
by the abbey (demesne land), whereas tenants leased lands. In practice,
however, the distinction between the two was rather blurred and in fact
servants could also be tenants.
[Michelmore, Fountains Lease Book, pp. xxxvi-xxxvii].
Information regarding the abbey’s servants
in the sixteenth century is provided by the Fountains Abbey lease
Book, a compilation of some 270
documents relating to lands and bonds, which was begun during William
Thirsk’s
abbacy (1526-1536); it has been dated to 1533.(110) The
documents in the lease book date from the second half of the fifteenth
century until shortly before
the dissolution of the abbey.
[Read more about Fountains’ lands and
holdings].
The lease book reveals details about the duties and
conduct expected of servants and tenants of the abbey. It shows
that wages and rents were
at this time paid in cash and not in kind, as was often the case
in the fifteenth century, and indicates that servants might also
become tenants
of the abbey. In 1512, for example, the keeper of the west gates
at Fountains, Robert Dawson, leased lands from the abbey in Aldfield.(111)
In addition to these official servants of the abbey,
Fountains also made odd payments to entertainers, messengers and
other men and women who provided their services in some shape or
form. Details of these gratuities
can shed considerable light on the diversity of life at Fountains
in the later Middle Ages, of the commonplace and the exceptional.
There were payments,
for example, to minstrels and fools, to the leader of the Corpus
Christi players, and also to scribes, heralds, doctors and lawyers.
Other recipients
included local men who helped find stray animals, such as the fawn
that was recovered in 1457/8, or who guided the abbot or a monastery
official through unknown territory. The records also show that
women were
employed
to help at harvest, although the precise nature of their work is
not specified. Few women were otherwise engaged by the abbey, although
in
the sixteenth
century Robert Dawson’s wife, Ellen, laundered the linen for the buttery,
common guesthouse and the abbot’s chamber, making any necessary repairs.
The same document mentions that another washerwoman (lota) did
the same work for the monastery.(112)