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The kingdomes faithfull and impartiall, Number 13, 20th-27th April 1649 E.529[22]

[Numb.13.]
The Kingdomes Faithfull
AND IMPARTIALL
SCOUT;
COMMUNICATING
The daily proceedings of the Parliament, and the Councell of State;
With other moderate Intelligence from the Parliament of Scotland; from
the Lord Fairfax's Army; from the Princes Fleet, and the Parliaments
Navy at Sea from the two Armies in Ireland, and
the most remarkablest News from Forraign princes.
Containing these ensuing Heads viz.
The Princess Letter to the Parliament of England, and their answer and resolution
touching the same. A new Declaration and Message sent from his Highness the
Princess Waies to the Ectaseso Scotland, and his protectation touching Religion
and Government [unr] Declaration of the Commoners of that Nation, t[unr] have
a king whatsoever it cost hem. A treaty designed between 5[unr]hristian Princes,
and the king o[unr] Scotland, at the Hague in Holland, and a l[unr]st of their names. The
[unr] Him K[unr]gs Great B[unr] neer the Royall Exchange in London.
The discover of a new plot to take aware the Lord Gen. Farfax, Lien. Gen. Crum-well
& ma[unr]y othe[unr]s Exami[unr]ations of that busines & the order thereupon A fight
in St. Maruns L[unr]ne one killed & 12 pr[unr]soners brought to Whit[unr] Hall, to be tried
by a Councel of War col. poyer's Speech with the manner of his execution, sad
& bloudy news from Ireland & joyfull news from the Parl. Fleet at Sea.
By an Ordinance of Parliament. Impremerur, G. MABBOTT. 26 Aprill, 1649.
From Friday the 20 of April, to Friday the of 27. April, 1649.
London, Printed for ROBERT WOOD, and are to be sold neer Creplegate,
and at the Rova[unr] Excha[unr]ge in Cornhill, 1649.
Beg[unr]nning Friday the 20 of Aprill.
M[unr]n[unr] a very low and mean condition may law[unr]
desire the bettering of his Estate; but to
desire more then enough, & exceed the limits of
[unr]ufficiency, is the [unr] into the unlimited paths
of Cove[unr]onsnesse: Yet few of the Clergy of late
yeer, speak of this as a Vice; for them e[unr]ves cannot
define what is enough: because, that which
may be thought too much for one, is too little for
no ther. This is very fully expressed in the Greek
[unr]
Which in English is translated,
COLOURED COVETOUSNESSE.
The new sangled people that begin to dig on St. Georges Hill in Surrey, say,
they are like Adam, they expect a generall restauration of the Earth to its first
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